Asian History Commons^™

Women And Religion In The Mongol Empire, Karlie Barnett

The Ozark Historical Review

This article contributes toward the effort to uncover the impact of women on the making of the Mongol Empire in the thirteenth and fourteenth centuries. It also considers how women among the Mongols interacted with religion in varied and distinct ways and how these relationships influenced the development of Eurasian religions and the Mongol Empire overall. These interactions, which took place in the personal realm, the political realm, and in the realm of patronage, had profound effects on the development of Eurasian religions and the Mongol Empire.

Life-Course And Biography Of Things: Minangkabau Women's Headgear, Attari Putri Denendra, Irmawati Marwoto

International Review of Humanities Studies

Like men, objects also have a biography or life-course. Both biographies are intertwined, so when someone experiences a new life phase transition in their life-course, it will cause changes in the objects attached to them. This is also supported by the statement that the identity is performative. The headgear as one of the elements used by Minangkabau women also represents the identity of the wearer. This research was conducted in three stages: (1) data collection in the form of old photos and literature of Minangkabau women with headgear in Batipuh, Fort de Kock, and Payakumbuh, (2) data processing by analysis …

Res Historica, Volume 4, Lynneth Miller Renberg Phd, Alpha Rho Epsilon Phi Alpha Theta

Res Historica

The 2025 journal of historical research by Anderson University students, Res Historica.

The editorial team for this edition of Res Historica was Dr. Lynneth Miller Renberg, Samuel Sanders, and Julia Ackerman. The cover art for this volume is an open access image.

Women In Early Soviet Propaganda, Rowan Morrison

History & Classics Student Scholarship

Major: History

Mistress Gu The Tigress: Warrior Women & Knight-Errantry In Outlaws Of The Marsh, Ryan K. Christenson

BYU Asian Studies Student Journal

Outlaws of the Marsh, also commonly known as Water Margin, is one of the four most beloved classic novels of Chinese literature, most frequently attributed to the 14th-century writer Shi Nai’an. In this novel, one of the more relatively obscure characters among the 108 outlaws of Mount Liang is Gu Dasao “the Tigress,” a heroic woman who is normally characterized as a “woman general” (nüjiang) along with the other two prominent women in the novel, “Ten Feet of Steel” Hu Sanniang and Sun Erniang “the Witch.” This characterization has endured to this day, perhaps due to tradition or simply convenience. …

Women And Religion In The Mongol Empire, Karlie Barnett

History Undergraduate Honors Theses

Aspects of the Mongol Empire have been well studied in academia, but these analyses, like much of our recording and analysis of world history overall, have largely excluded women. This thesis seeks to contribute to the effort to restore women to Mongol history, focusing on how the relationship between Mongol women and religion impacted the development of the Mongol Empire and Eurasian religions during the thirteenth and fourteenth centuries. With a focus on elite women due to the nature of the sources, I draw upon historical chronicles, traveler accounts, artwork, and contributions from scholars in this field to assert that …

Women Of The Dalit Unrest: Rewriting Bodies, Reinforcing Resistance, Suddhadeep Mukherjee

Tête à Tête: Journal of Francophone Studies

The paper aims to take the scholarship on corporeal feminism and Dalit Studies forward by focusing on the Dalit woman’s body. The body is not treated as an inert surface in this paper but is considered as a transformative medium that can alter its embedded codifications and significations through transgressive performances in the face of systemic and systematized caste violence. In doing so the gendered body not only challenges to rewrite the Dalit epistemology from the vantage of resistance but also initiates a rethinking of Indian feminism. The paper begins with a discursive discussion on the importance of the gender …

‘It All Comes From Me’: Bahu Begam And The Making Of The Awadh Nawabi, Circa 1765–1815, Nicholas J. Abbott

History Faculty Publications

This article examines the durable, yet largely overlooked, claims of Bahu Begam (1727–1815) to dynastic wealth and authority in the Awadh nawabi (1722–1856), a North Indian Mughal ‘successor state’ and an important client of the East India Company. Chief consort (khass mahal) to Nawab Shuja-ud-Daula (r. 1754–75) and mother to his successor Nawab Asaf-ud-Daula (r. 1775–97), Bahu Begam played a well-documented role in the regime’s tumultuous politics, particularly during Warren Hastings’s tenure as the Company’s governor-general (1773–85) and his later parliamentary impeachment. But despite her prominent political influence, little attention has been paid to the substance of her …

The American Impact On The Evolution Of The Japanese Women’S Rights Movement, Caitlin Tripp

Undergraduate Honors Theses

The purpose of this research is to explore the impact of America’s influence on Japanese women’s efforts to obtain equal rights. America’s role in various Japanese women’s rights groups and movements has been the subject of essays and theses in the past, yet the topic is generally centered specifically on the period during the American occupation following World War II in 1945. This paper aims to take a broader look at Japanese Women’s Rights efforts before and after the war to garner a better understanding of the ways in which the American influence aided in the development of the movement. …

Half The Sky, Or Half A Lie? Unfulfilled Promises To Women In Republican China, Rachel Finlayson

BYU Asian Studies Student Journal

When the Qing dynasty fell in 1912, Chinese nationalist and communist forces fought to gain power. Both groups looked to build their base of support among the socially repressed, which included women and peasants. Thus, women’s emancipation became a central issue, and it remained primary until 1924, during an era known as the May Fourth Movement (Lan and Fong 1999, p. ix). Nationalist and communist forces both promised women better lives, in terms of education, love in marriage, value in family life, a role in the revolution and social activism, and emancipation. Mao Zedong summarized the enthusiasm of the time …

Sex-Trafficking In Cambodia: Assessing The Role Of Ngos In Rebuilding Cambodia, Katherine M. Wood

Senior Honors Theses

The anti-slavery and other freedom fighting movements of the nineteenth and twentieth centuries did not abolish all forms of slavery. Many forms of modern slavery thrive in countries all across the globe. The sex trafficking trade has intensified despite the advocacy of many human rights-based groups. Southeast Asia ranks very high in terms of the source, transit, and destination of sex trafficking. In particular, human trafficking of women and girls for the purpose of forced prostitution remains an increasing problem in Cambodia. Cambodia’s cultural traditions and the breakdown of law under the Khmer Rouge and Democratic Kampuchea have contributed to …

The Changing Face Of China: Chinese Women And Their Awakening Culture, Celia Ella Thornton Corrad

Master of Liberal Studies Theses

The Changing Face of China: Chinese Women and Their Awakening Culture

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd

Journal of Religion & Film

King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …

Violence Against Women In Pakistan, Amina Bath

Master's Theses

No abstract provided.

Dangerous Obscurity: A Study Of The Female Suicide Combatants Of Sri Lanka, Jessica Santala

Political Science Theses and Capstones

Since 1991 the Liberation Tigers of Tamil Eelam have used female suicide operatives in their civil war with the Sri Lankan government. Gaps in research about these phenomena suggest that it’s not seen as a gender specific problem and that female suicide bombers can be compared toe to toe with their male counterparts. I contend that the situation surrounding female suicide terrorism is unique and that certain discernable socioeconomic indicators can explain the reasons behind why some women of Sri Lanka become more active in suicide terrorism. I have compiled a suicide terrorism dataset out of terrorist acts perpetrated by …

Economic Growth And Women's Education In Malaysia And Thailand, Beth N. Simons

Honors Capstones

Capstone submitted as a graduate requirement for the BSU Honors Program.

Russification In The Soviet East: Education In Uzbekistan And The Emancipation Of Uzbek Women, 1938-1956, Anna Sochnikova

History Theses & Dissertations

Before the Revolution of 1917, the Uzbek population had a traditional system of religious education, but the literacy level of the Uzbek people was very low. After the Soviets seized power in Uzbekistan, they promoted the development of Uzbek language and culture. In 1937 the Soviet government subjected the entire Uzbek nation to political and ideological instructions. The Russian language became the primary language that dominated many aspects of Uzbek life: party apparatus, science, technologies, state administration, and higher education.

Throughout the Soviet period the majority of children in the rural areas of Uzbekistan attended native schools, while an increasing …

The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar

CMC Faculty Publications and Research

In the riverside neighborhood (mohalla) of Assi, in the south of Banaras, families of the following professions are to be found: the preparation and retail of foods such as: milk, sweets, tea, paan, peanuts and snacks; clerical work in offices or shops; private professional work, such as priesthood, teaching, boating, cleaning toilets; and crafts, such as masonry, weaving, making and maintaining jacquard machines, carpentry, and goldsmithy. All this work is done by men in the public sphere. In Banaras, the observable and articulated sphere of activity called "work" (kam) largely exists for men only. Men are …

The Role Of The Woman In Traditional China As Reflected In The Dream Of The Red Chamber, Elizabeth Morrison

History Senior Independent Study Theses

This I.S. was digitized as a part of the History Department's archive.