Asian History Commons^™

Review Of Kill Anything That Moves: The Real American War In Vietnam, Gregory A. Daddis

History Faculty Articles and Research

A review of Nick Turse's Kill Anything That Moves: The Real American War in Vietnam.

Gaman: How Japanese Americans Persevered In The Face Of Racial Injustice 1941-1988, Derek James Koehler

History

A look at the racial injustice of Japanese Americans during WWII including the internment camps and the 442nd Regimental Combat Team.

Preserving Dance Forms In India Through Education And Performance: A Curriculum For Bollywood Dance, Kimberly Martin

Masters Theses

This project is a practical curriculum of Bollywood dance that can be used to assist in the preservation of dance forms in India through education and performance. The goal of this curriculum is to systematically equip dancers of all ages with the basic knowledge and experiences needed to excel as dancers and choreographers of Bollywood dance. This will be achieved through practical experience that is built from the basics of Bollywood dance and founded in classical tradition and theory as presented in Bharat Natyam. This curriculum is broken up into four sixteen-week semesters and covers a series of steps, basics …

Out Of The Ashes: Remembrance And Reconstruction In Catholic Shanxi, 1900-Present, Anthony E. Clark

History Faculty Scholarship

LEWI Conference Paper, Hong Kong 2013

Eating Soup With A Spoon: The U.S. Army As A "Learning Organization" In The Vietnam War, Gregory A. Daddis

History Faculty Articles and Research

Standard Vietnam War narratives often argue that the U.S. Army lost the war because it failed to learn and adapt to the conditions of an unconventional conflict. Based on a reappraisal of learning processes rather than on the outcome of the war, this essay argues that as an organization, the U.S. Army did learn and adapt in Vietnam; however, that learning was not sufficient, in itself, to preserve a South Vietnam in the throes of a powerful nationalist upheaval. A reexamination of the Army's strategic approach, operational experiences, and organizational changes reveals that significant learning did occur during the Vietnam …

Imperial Designs. Italians In China, 1900-1947. By Shirley Ann Smith, Simone Brioni Dr.

Department of English Faculty Publications

No abstract provided.

Social Piracy In Colonial And Contemporary Southeast Asia, Miles T. Bird

CMC Senior Theses

According to the firsthand account of James Brooke, Rajah of Sarawak, it appears that piracy in the state of British Malaya in the mid-1800s was community-driven and egalitarian, led by the interests of heroic figures like the Malayan pirate Si Rahman. These heroic figures share traits with Eric Hobsbawm’s social bandit, and in this case may be ascribed as social pirates. In contrast, late 20^th-century and early 21^st-century pirates in the region operate in loosely structured, hierarchical groups beholden to transnational criminal syndicates. Evidence suggests that contemporary pirates do not form the egalitarian communities of their …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

Recovering China's Past: Missionary Photographs Of Late-Imperial And Republican China In Western Archives, Anthony E. Clark

History Faculty Scholarship

The Danish philosopher, Søren Kierkegaard, once wrote that, “Life can only be understood backwards; but it must be lived forwards.” And Confucius noted: “Study the past if your would define the future.” Thus, to effectively prepare for the future, the past must be recovered, and among the most untouched sources of China’s late-imperial and Republican Era history are the many Western missionary archives, which contain large repositories of important imagistic history of Chinese persons and culture – political, artistic, religious, architectural, and scientific. This paper approaches historical questions regarding Sino-Foreign cultural relations and exchanges by exploring how missionary photographs help …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

Civic Culture: Public Opinion And The Resurgence Of Civic Culture, Yuri Levada

Russian Culture

There has hardly been a stretch in Russian history more saturated with sweeping changes than the period between 1988-1993. Packed into this exceedingly brief historical era are the rise of "perestroika" and the fall of its illustrious leader, Mikhail Gorbachev; the collapse of the Soviet Union and the emergence in its place of 15 independent states; the August '91 communist putsch and the democrats' triumphant ascension to power; the proliferation of virulent ethnic conflicts and the recognition of the abiding need for cooperation; the bloody October '93 confrontation between the executive and legislative powers and the surprising strength that the …

Early Life Of Yuan Shikai And The Formation Of Yuan Family, Sheau-Yueh J. Chao, Kachuen Yuan Gee

Publications and Research

This paper provides biographical sketches of famous Yuan ancestors, including the genealogy of Yuan clan, early life of Yuan Shikai, and the genealogy of Yuan's direct family members.

Beijing's "Benedictine" Age: A Report On China's Renewal In Catholic Worship, Anthony E. Clark

History Faculty Scholarship

Confucius’ disciple, Yan Hui, once asked the Master how to become a good person. “Goodness,” the Master said, comes about when “one forms himself according to ritual.” China has never quite lost its Confucian sense of ritual, for ritual is what forms a person in goodness, and in his final exhortation to his inquisitive student, Confucius suggests that ritual forms our vision, our speech, and our actions. Little wonder, then, that when Jesuit missionaries first went to China in the late sixteenth century, one of the aspects of Christianity that attracted Chinese most was the richness of Catholic ritual. Few …

China's Century And The West In History: Historical Research In China On The Early Modern Era, Anthony E. Clark

History Faculty Scholarship

MEMS Talk -- Whitworth University

Local Magistrates And Foreign Mendicants: Chinese Views Of Shanxi's Franciscan Mission During The Late Qing, 1700-1900, Anthony E. Clark

History Faculty Scholarship

Strangers in Distant Lands: The West in Late-Imperial China (2012 Symposium at the University of Hong Kong, HK)

Russian Spirituality And The Theology Of Negation, Mikhail Epstein

Russian Culture

Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be ascribed to any political election but which rather presupposed a radical change in its religious and social orientation. Two somewhat opposing theses will be developed in this article. First I will discuss the processes of secularization in Russian culture and the necessity of a third, neutral zone between the "sacred" and the "profane." Next, the dangers of social neutralization in culture and the necessity of retaining elements of the dual model along with the introduction of intermediate elements will be presented. We will …

Introduction: Continuity And Change In Russian Culture, Dmitri N. Shalin

Russian Culture

This project on Russian culture goes back to the Spring of 1990 when several American and Russian scholars converged at the Russian Research Center at Harvard University and decided to join forces in a study of changes sweeping the Soviet Union. From the start, the participants agreed that they would not try to chase fast breaking news from Russia -- a hopeless task given the pace of recent changes, but rather would focus on the continuity and change in Russian culture, on the long-term social forces that compel the Russian people to reexamine old ways and reevaluate old values.

Moral Culture: Public Morality And Private Responsibility, Igor Kon

Russian Culture

When Mikhail Gorbachev unfurled his reform banners in the late 1980's, many observers inside and outside Russia hailed perestroika as a moral renaissance. The Soviet Union was indeed a spiritually bankrupt society at the time, its citizens demanding a clean break with the past and yearning for a better future. Despite the new openness or glasnost, the changes have been slow in coming and often very controversial. A public opinion survey conducted in February 1991 showed the country morally adrift and deeply divided about the course of reforms.

Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind

Russian Culture

"National character," "modal personality," "collective unconscious," "ethnic mentality," "cultural identity" -- these and similar notions are designed to capture psychological traits that distinguish one social group from another. Attempts to isolate such hypothetical qualities are not different in principle from efforts to describe religious, legal, or other social patterns found among people who have lived together for a length of time, except that psychological constructs tend to focus on subjective characteristics and are somewhat harder to identify. For the first time, the link between culture and psychology came under close scrutiny in the nineteen century. German linguists Steinthal and Lazarus …

Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin

Russian Culture

No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …

Soviet Everyday Culture: An Oxymoron?, Svetlana Boym

Russian Culture

Mikhail Mishin, a Soviet satirist, wrote that Russians recognize themselves in the famous fairy-tale character Ivan the Fool. He bides his time napping on the heated furnace and gets up only to undertake major heroic feats. Ivan the Fool might be a great hero, but he has no idea how to survive his everyday life. Everyday life, captured in the Russian word byt, is a more dangerous enemy to him than the multi-headed fire-spitting dragon. The everyday is Russia 's cultural monster. The nation might worship its heroes and their fabled ability to withstand hell or high water, but …