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Sufism At The Service Of Ḥadīth Commentary: Re-Framing Al-Kalābādhī'S Baḥr Al-FawāʾId In Fourth-Tenth Century Transoxiana, Fadhil Yunus Alsagoff

Theses and Dissertations

This thesis examines Abū Bakr al-Kalābādhī’s (d. 380/990) understudied ḥadīth commentary, the Baḥr al-fawāʾid al-mashhūr bi-maʿānī al-akhbār. The first Anglophone study of the text as a whole, this thesis situates itself within the emergent literature on ḥadīth commentaries and challenges the prevailing scholarly tendency to reduce Sufi-authored commentarial texts to the ishārī method of interpretation and to treat them solely as repositories of Sufi themes. This thesis argues that, contrary to current perceptions of the text as primarily a work of Sufism, the Baḥr al-fawaʾid is first and foremost a work of ḥadīth commentary, its main intent being to …

William L. Mcdonald's Theological Training, Correspondence From Pres. E.B. Norton To Col. John C. Lawrence, 5.22.1951, E. B. Norton

Correspondence

Correspondence from E. B. Norton, President of Florence State Teachers College, regarding the then Second Lieutenant William Lindsey McDonald to Colonel John O. Lawrence, Commanding Officer of the Alabama Military District.

Within the letter, Norton details McDonald's service as a pastor of the Margerum Charge of the Methodist Church in Florence, Alabama and his intentions of enrolling in Emory University's Theological Seminary the next fall. He then requests McDonald's release from active duty to pursue seminar education.

Beethoven, Caspar Peucer’S Commentarius, And Enchanted Nature, Nicholas Chong

The Beethoven Journal

The posthumous inventory of Beethoven’s library includes a late Renaissance treatise by Caspar Peucer (1525–1602) entitled Commentarius de præcipuis generibus divinationum (Commentary on the main types of divination). Peucer’s text is concerned mainly with methods of predicting the future through such practices as magic, astrology, and the reading of oracles. Neither Peucer nor his treatise is mentioned in any other source associated with Beethoven. The composer also had a limited knowledge of Latin and his copy of Peucer’s text was more than two centuries old.

Previous scholarship has not explored Beethoven’s ownership of this book in any detail, except to …

Science And Religion In The Imagination Of C.S. Lewis: The Quest For The Best Mental Model Of The Universe By Alister E. Mcgrath, Martina Juričková

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

This is a book review of Science and Religion in the Imagination of C. S. Lewis: The Quest for the Best Mental Model of the Universe by Alister E. McGrath

Piercing The Veil In Sinners: Theological Insights From The Juke Joint, Antonio D. Sison Cpps

Journal of Religion & Film

Celebrated as a critical and commercial success, Ryan Coogler’s genre-defying opus Sinners has also been considered as one of the most culturally significant films of 2025. It also promises to be one of the most theologically resonant films of the year. This is evinced not only in its thematic and literary bases but, importantly, in its very audiovisual language and grammar, its stylistic strategies qua film. As reasoned in this essay, Coogler’s film is a rich locus theologicus, a nexus for theological discovery and insight.Sinners kindles the hermeneutical impulse to dialogue with African American/Pan-Africa theologies exemplified by the …

Powerful Pulpits: Black Preachers As Cultish Leaders In The Axman Murders, 1909-1912, Lauren N. Henley

Interdisciplinary Journal of Leadership Studies

Southwestern Louisiana and southeastern Texas experienced a series of disturbingly similar ax murders from November 1909 to August 1912. In nearly every case, a black family living within a mile of the Sunset Limited line of the Southern Pacific Railroad was brutally slaughtered in their own home, victims of a surreptitious assailant. Eventually, a young black woman would take credit for some of the crimes, ushering in the language of “religious fanaticism” as a potential motive. This confession sparked an intense period of criminalization of black male preachers, with a particular focus on Pentecostal leaders in southwestern Louisiana. This article …

"I Will Not Hear The Melody Of Thy Viols": Opposition To Instrumental Music In Historic Presbyterian And Puritan Worship, Sean Patrick Michael Mcdonald

Masters Theses

The parallel movements of Presbyterianism in Scotland and Puritanism in England began and developed in the 1500s. Early on, both of these movements established their opposition to musical instruments in the public worship of God. This was not merely incidental to their worship, as though instrumental music could be added without any significant alteration to Presbyterianism or Puritanism as such. Rather, the rejection of musical instruments (usually organs) was essential to their worship, and inseparably tied to key theological principles.

From Source And Summit To Parish Practice: A Qualitative Analysis Of Eucharist And Social Outreach, Erik Sorensen S.J.

Journal of Global Catholicism

A small-scale qualitative study in a Catholic parish situated in Ottawa, Canada, offers insights into the complex relationship between that community's worship and its commitment to social justice. This article brings the lived theology of this community into dialogue with the academic and magisterial perspectives on the Eucharist as the source and summit of Christian life. The dialogue is framed by the Theological Action Research Network's four voices of theology: operant, espoused, formal, and normative. This framework helps to center the marginalized theology of the faithful in the pews. In this case, the parish offered a dynamic theology of welcome …

“Ite Missa Est”: How Can The Altar Alter Attitudes And Actions?, Ebenezer Akesseh

Journal of Global Catholicism

This paper brings into focus the relationship between personal agency and so-

cial structure, demonstrating that what we celebrate on the altar forms within

us the proper dispositions that can help prevent the occurrence of corruption.

The first part examines corruption from a socio-cultural perspective and ex-

plains the incidence and effects of corruption. The second part discusses the

relationship between worship and the formation of actions and attitudes. It

highlights the need to embody the social implications of our celebrations. Using

responses from interviewees, the third part illustrates that the celebration of the

Eucharist shapes the commitments and conduct …

The Lived Liturgical Experience Of Non-Catholic Participants In The Roman Catholic Mass: Tactical Ecumenism In Overlapping Ritual Systems, Sarah Kathleen Johnson

Journal of Global Catholicism

In religiously diverse social contexts, liturgical practices anchored in one reli-

gious tradition often gather diverse communities. In such contexts, it is wise to

assume that people who are not Catholic may be present at any Roman Cath-

olic Mass. This article explores the lived liturgical experience of non-Catholic

Christians who participate routinely in the Roman Catholic Mass through a

mixed-methods study of a religiously diverse treble vocal ensemble that sings

weekly at Mass on a Catholic university campus. It describes how Catholic and

non-Catholic Christian singers interpret practices surrounding the eucharistic

meal in contrasting ways: non-Catholic Christians experience the …

La Santa Muerte And The Characteristic Damage Of Canonization, Ellen Webber

Journal of Global Catholicism

Devotion to La Santa Muerte, a Mexican folk saint who personifies Death, has

been condemned by the Catholic Church for its affiliation with Mexican drug

cartels. This article challenges mainstream interpretations of La Santa Muerte

devotion using the theological framework of characteristic damage, as defined

by Lauren Winner and Paul J. Griffiths. This framework understands liturgy

as celebrated by sinners in a damaged world, and therefore necessarily damaged

itself. As much as liturgy and Christian practice form us for good, they also per-

petuate damage. I argue that the sins present in La Santa Muerte veneration are

an expression of …

Negotiating Plurality: Korean Catholic Funerals As Lived Religion, Jieun Han

Journal of Global Catholicism

This article examines Korean Catholic funeral rites through the lenses of ritual

guidebooks and lived religion, arguing that Catholic funerary practice in Korea

has emerged through sustained engagement with Confucian and Buddhist tradi-

tions as well as modern nationalism. Focusing on Catholic manuals such as the

Sangjang yesik [Rites for Mourning and Funerals] and related texts, it traces how

officially sanctioned liturgical forms coexist with, accommodate, and reinterpret

indigenous ritual logics surrounding mourning, burial, ancestor veneration, and

care for the dead. Rather than viewing Korean Catholic funerals as a simple

localization of Roman rites, the article conceptualizes them as a …

Editor's Introduction, Brent H. Otto S.J.

Journal of Global Catholicism

No abstract provided.

9/11 And The Task Of History, Donald Roth

Faculty Work Comprehensive List

"The ultimate task is actually more about our embodiment, about taking into ourselves a sense of the weight of history that lets us feel the lessons it has to teach us, rather than just recite them."

Posting about ­­­­­­­­remembering 9/11 from In All Things, an online hub that offers insight into maintaining and faithful and orthodox Reformed Christian worldview while fearlessly engaging in every aspect of contemporary life – until all is made new.

9/11 and the Task of History

Miscellaneous, Bruce R. Johnson

Sehnsucht: The C. S. Lewis Journal

No abstract provided.

The Tragicomedy Of C. S. Lewis The Bald: Reflections On An Unpublished Play, Jahdiel Perez

Sehnsucht: The C. S. Lewis Journal

"Within the pages of a Vice-President’s Register (1920–1984), held in the Old Library archives of his Oxford College, Lewis handwrote, in mock Shakespearean English, 'The Tragicomicall Briefe Reigne of Lewis the Bald.' As far as we know, this is the only complete play in his corpus. Mostly unpublished until the recent release of C. S. Lewis’s Oxford (2024) by Simon Horobin, this piece has yet to receive the scholarly attention it deserves. In what follows, I seek to address this gap through a close analysis of portions of the text and its broader implications for Lewis’s approach to writing."

A Moving Image Of Eternity: Exploring C. S. Lewis's Philosophy Of Time, Brian C. Roden

Sehnsucht: The C. S. Lewis Journal

"The “Time Graph,” as it will be labeled in this essay, is obscurely nestled in C. S. Lewis’s personal manuscripts held in the Bodleian Library at the University of Oxford. Comprised of mathematical sketches and cryptic commentary, the document has apparently escaped formal study regarding why Lewis produced it or how it might relate to his published works. More broadly, does it have any bearing on a coherent philosophy of time that Lewis may have held? The aim of this essay is to demonstrate that the Time Graph is very likely an early draft of the mechanics of time travel …

Tracing Sehnsucht: Longing For The "Hidden Country", Charlie Reeder

Sehnsucht: The C. S. Lewis Journal

"This thesis will argue that Lewis employs a consistent set of literary themes and biblical echoes to articulate longing throughout his career, and that his early non-Christian, and often anti-Christian, poetry, such as Spirits in Bondage: A Cycle of Lyrics (1919) and Dymer (1926), plays a formative role in shaping his later depictions of Sehnsucht. Although his theological commitments and vocabulary evolve significantly after his conversion, an engagement with a predominantly Judeo-Christian literary inheritance is apparent from the outset. A central focus here will be Lewis’s use of place. In his early poetry, recurring biblical resonances, conceptual images, and spatial …

The Mythos Of Gender In Till We Have Faces, Annie Crawford

Sehnsucht: The C. S. Lewis Journal

"In Till We Have Faces, C. S. Lewis draws from the mythic imagery of Cupid and Psyche to offer a potent meditation on the symbolism of gender. Through the recurring imagery of mountain, temple, and womb, Lewis reinterprets classical archetypes within a Christian imagination to reveal gender not as a social construct or biological accident but as a spiritual polarity woven into the fabric of creation. In this symbolic cosmos, mas- culinity and femininity signify the dynamic interplay of divine initiative and creaturely receptivity—the eternal rhythm of giving and receiving that structures both nature and grace. Read in this light, …

C. S. Lewis, The Expert Communicator, Steven A. Beebe

Sehnsucht: The C. S. Lewis Journal

"What evidence supports the claim that Lewis is an expert communicator? He remains a popular author, one of the most read authors of all time. He was a professional communicator; he earned his living communicating: teaching, writing, and speaking. And, as this essay has documented, he was a professor of communication. He made insightful observations about the role, nature, and function of communication throughout the corpus of his work. Although his planned book with J. R. R. Tolkien, “Language and Human Nature,” was never published, his initial ideas found in the draft of the partial opening chapter, coupled with a …

Screwtape In Wartime, Joe Ricke

Sehnsucht: The C. S. Lewis Journal

"This essay looks closely at the connections between Lewis’s wartime message to his listeners in his now famous, but then unlikely, sermon, “Learning in Wartime,” on 22 October 1939 and his wartime novel, The Screwtape Letters. It will range widely from biography to history to literary influences and to close reading of the texts to help reflect on its place not only in Lewis’s oeuvre but in his life and the lives of all those who, then and now, attend to the distinction between what Lewis (and, surprisingly, Screwtape) makes between the local wars of time and space and the …

Signifying Nothing? Narnia, Inanity, And A. L. Rowse, Michael Ward

Sehnsucht: The C. S. Lewis Journal

"This essay explores the origins of the word Narnia, the name that Lewis gave to the fictional kingdom in which his seven Chronicles of Narnia are mostly set. How did he come by it? What, if anything, does the word mean?...I will be pursuing two lines of enquiry and two sets of intriguing connections that strike me as potentially illuminating. What follows is more of a theory for consideration than a hard-and-fast conclusion for acceptance. But though I write with a degree of tentativeness, I hope, nonetheless, to shed some light upon Lewis’s statements about his naming
of Narnia and …

"Expressing The Great Myths": Hugo Dyson And Shakespeare In C. S. Lewis's Conversion Narrative, Sarah R. A. Waters

Sehnsucht: The C. S. Lewis Journal

"The conversations that took place on the night of 19 September 1931 in Addison’s Walk might, as David Downing has put it, “be considered the defining moment in Jack’s life.” And Lewis’s letters to Greeves are recognized to be a key source in this narrative, with Alister McGrath noting, for instance that these letters “explain the events of the night and their significance for his reflections on religious faith.” Often ignored in accounts of these conversations, however, is the importance of Dyson in the story, and often ignored in these letters are Lewis’s reflections on his current reading matter, including …

"Lewis Dodged": T. S. Eliot's Silence, C. S. Lewis's Critique (1931 - 1947), Hannah F. Roux

Sehnsucht: The C. S. Lewis Journal

"Most agree that Lewis’s critique of Eliot’s work is important to his literary scholarship—whether they think that critique changes or not. There is no academic book of Lewis’s from the 1930s and 1940s in which he does not at some point engage with Eliot by name. The opposite question—whether Lewis’s work was important to Eliot—is comparatively neglected. This paper investigates this neglected question."

What Did Tolkien Really Think About Narnia?, Holly Ordway

Sehnsucht: The C. S. Lewis Journal

"We are presented with two questions: “what did Tolkien really think about Narnia?” and “how did the idea that Tolkien hated Narnia become accepted as common knowledge?” In this essay, I will address both questions and conclude by suggesting why they matter for Inklings scholarship. At the outset, I will merely observe that since Tolkien and Lewis are two of the greatest fantasy writers of the twentieth century, it is worth knowing what one of them thought of the other’s work. …I have drawn my primary evidence from Tolkien’s published Letters (in the Revised and Expanded Edition), unpublished letters, and …

Frontmatter (Volume 19 Issue 2), Bruce R. Johnson

Sehnsucht: The C. S. Lewis Journal

No abstract provided.

Targum Jonathan (Tgj) On Isaiah 6, A Literary-Interpretative Translation, Maksim Astashinskiy

Faculty Papers and Publications

[1] The pointed text is from “Targum Jonathan on Isaiah 6,” Sefaria Library, accessed August 16, 2026, https://www.sefaria.org/Targum_Jonathan_on_Isaiah.6?lang=bi; the public domain source text on Sefaria is from The Chaldee paraphrase on the prophet Isaiah [by Jonathan b. Uzziel], Trans. Rev. C.W.H. Pauli (London: London Society’s House, 1871), 20–22, https://archive.org/details/chaldeeparaphra00uzzigoog/page/n36/mode/2up. A hyperlinked, alternative public domain version with textual variants is available as “51012: TgJ Is” in The Comprehensive Aramaic Lexicon (CAL): Hebrew Union College, accessed August 16, 2026, https://cal.huc.edu/get_a_chapter.php?file=51012&sub=06&cset=H. Researchers can also view a superliner pointed text, see: “51012: TgJ Is,” CAL, accessed August …

Preserving Identity Under Totalitarianism: The Adaptation And Resilience Of Muslim Communities In The Soviet Union, Meltem Akıncı

Occasional Papers on Religion in Eastern Europe

This article provides a comprehensive analysis of the methods employed by Muslim peoples in the former Soviet Union to preserve their traditional, spiritual, and religious identity under the systemic anti-religious policies, ideological pressures, and repressive measures of the Soviet totalitarian regime. Despite the Soviet authorities' efforts to rapidly secularize society and reshape public consciousness through scientific atheism, the enduring commitment of Muslim communities to their traditional values is clearly demonstrated. The study examines the closure of mosques, the restriction of religious rituals, and the severe obstacles encountered in performing daily worship. Furthermore, it thoroughly explores the role of Sufi brotherhoods …

Consciousness Under Dual Pressure: Colonial Diglossia, Orthodox Missionary Activity, And Islamic Cultural Resilience In Late Imperial Kazakhstan, Aigerim Aliaskar

Occasional Papers on Religion in Eastern Europe

This article examines the relationship between religious identity, language, and educational experience in the context of the Russian Empire’s educational and Orthodox missionary policies in the Kazakh Steppe during the late nineteenth and early twentieth centuries. The primary objective of the study is to analyze the spiritual-cognitive resilience of traditional Islamic educational institutions in response to the policy of Orthodoxization and Russification implemented by the tsarist administration through the system of Nikolai Ilminsky. The author examines the phenomenon of colonial diglossia which emerged during this period, wherein Russian-Christian texts were increasingly elevated as the administrative "High-variant," while the Kazakh-Turkic identity, …

From Humanitarian Aid To “Counterrevolution”: Foreign Assistance To Pentecostals In Soviet Ukraine And Its Criminalization By The Gpu–Nkvd, 1932–1935, Oleksandr Korotaiev

Occasional Papers on Religion in Eastern Europe

The article examines foreign assistance to Pentecostal communities in the Ukrainian SSR and the mechanisms of its criminalization by Soviet state security agencies in 1932–1935. Drawing on GPU–NKVD criminal investigation files, secret police reports, party-state documentation, personal correspondence, and memoir sources, the study reconstructs transnational channels of humanitarian support, practices of resource distribution, and the transformation of survival strategies into objects of political repression.

Particular attention is devoted to two distinct models of foreign assistance. The Odessa case demonstrates a centralized system connected to the former leadership of the All-Ukrainian Union of Christians of Evangelical Faith and transnational Pentecostal networks …