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Articles 31 - 43 of 43
Full-Text Articles in German Language and Literature
Ad Jacob Taubes, Babette Babich
Ad Jacob Taubes, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Who Is Zarathustra’S Nietzsche?, David B. Allison
Who Is Zarathustra’S Nietzsche?, David B. Allison
Articles and Chapters in Academic Book Collections
With the appearance of Thus Spoke Zarathustra and the work immediately following that — particularly, in Book Five of The Gay Science and in the 1886 Prefaces to the Second Edition of his works, there emerges a remarkably transformed sense of Nietzsche’s own self-awareness, a turn, based on his own autocritique, that basically works as a form of self-therapy — enabling him to grasp the really binding purchase the social symbolic has on the individual. In submitting himself to this autocritique, he first raises the question as to its possiblity, and then proceeds to effectuate it in a rather …
Words In Blood, Like Flowers: Philosophy And Poetry, Music And Eros In Hölderlin, Nietzsche, And Heidegger, Babette Babich
Words In Blood, Like Flowers: Philosophy And Poetry, Music And Eros In Hölderlin, Nietzsche, And Heidegger, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Nietzsche’S “Gay” Science, Babette Babich
Nietzsche’S “Gay” Science, Babette Babich
Articles and Chapters in Academic Book Collections
Offers a reading of the allusion to the 'Provencal' in Nietzsche’s The Gay Science, including the troubadour’s art (or 'technic') of poetic song, an art at once secret, anonymous and thus nonsubjective, but also including logical disputation, for which it is the model, and comprising, perhaps above all, the important ideal of action (and pathos) at a distance: l’amour lointain. But beyond the Provençal character and atmosphere of the troubadour, Nietzsche’s conception of a joyful science, Nietzsche's 'gay' science also adumbrates a critique of science understood as the collective ideal of scholarship, and including classical philology as much as logic, …
Heidegger Circle Conference 2001 - Proceedings, Babette Babich
Heidegger Circle Conference 2001 - Proceedings, Babette Babich
Research Resources
Heidegger on Science and Technology. Proceedings of the 35th annual meeting of the North American Heidegger Conference at Fordham University: May, 2001. Convenor: Babette Babich
Between Hölderlin And Heidegger: Nietzsche’S Transfiguration Of Philosophy, Babette Babich
Between Hölderlin And Heidegger: Nietzsche’S Transfiguration Of Philosophy, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Notes On David Krell’S The Good European, David B. Allison
Notes On David Krell’S The Good European, David B. Allison
Research Resources
So many things come together so beautifully in The Good European, it is hard
to imagine not being moved by it. I discuss what kind of book this is and, more specifically, try to explain, in some detail, just how this work is able to achieve the remarkably performative effect that it has on the reader — at least on this reader. At the outset, it should be said that The Good European is an oversized, illustrated book — a well-known genre — although it is quite unusual to find an example of such work devoted to the life …
Future Philology! By Ulrich Von Wilamowitz-Moellendorff - Translated By G. Postl, B. Babich, And H. Schmid, Babette Babich
Future Philology! By Ulrich Von Wilamowitz-Moellendorff - Translated By G. Postl, B. Babich, And H. Schmid, Babette Babich
Articles and Chapters in Academic Book Collections
Ulrich von Ulrich von Wilamowitz-Möllendorff's
FUTURE PHILOLOGY! a reply to FRIEDRICH NIETZSCHE’S Ordinarius Professor of Classical Philology at Basel „birth of tragedy“
Translated by Gertrude Postl, Babette E. Babich, and Holger Schmid (Greek and Latin translations by Babette Babich and Holger Schmid. Additional corrections to the Greek by James I. Porter and Alexander Nehamas)
Nietzsche And Eros Between The Devil And God’S Deep Blue Sea: The Problem Of The Artist As Actor–Jew–Woman, Babette Babich
Nietzsche And Eros Between The Devil And God’S Deep Blue Sea: The Problem Of The Artist As Actor–Jew–Woman, Babette Babich
Articles and Chapters in Academic Book Collections
In just one aphorism in The Gay Science, Nietzsche arrays “The Problem of the Artist” in a complex, highly reticulated constellation. Addressing every member of the excluded grouping of disenfranchised “others,” Nietzsche turns to the destitution of a god of love keyed to the self- or inward-turning absorption of the human heart. His ultimate and irrecusably tragic project to restore the innocence of becoming requires the affirmation of the problem of suffering as the task of learning how to love. Nietzsche sees the eros of art as what can teach us how to make things beautiful, desirable, lovable in the …
On The Genealogy Of Morals, David B. Allison
Nietzsche, Heidegger, And The Problem Ofpoiesis, Holger Schmid
Nietzsche, Heidegger, And The Problem Ofpoiesis, Holger Schmid
Research Resources
Holger Schmid, "Nietzsche, Heidegger, and the Problem of Poiesis," New Nietzsche Studies, Volume Three, Numbers 1 & 2 (Winter 1999): 39-52.
Nietzsche And The Condition Of Postmodern Thought; Post-Nietzschean Postmodernism, Babette Babich
Nietzsche And The Condition Of Postmodern Thought; Post-Nietzschean Postmodernism, Babette Babich
Articles and Chapters in Academic Book Collections
No abstract provided.
Rendt's Radical Good And The Banality Of Evil: Echoes Of Scholem And Jaspers In Margarethe Von Trotta's Hannah Arendt, Babette Babich
Rendt's Radical Good And The Banality Of Evil: Echoes Of Scholem And Jaspers In Margarethe Von Trotta's Hannah Arendt, Babette Babich
Articles and Chapters in Academic Book Collections
Margarethe von Trotta's 2012 film Hannah Arendt suggests that for Arendt the signal problem with Adolf Eichmann had to do with a lack of thinking (the same problem Martin Heidegger diagnoses repeatedly in his book What is Called Thinking). For Heidegger, we are "still" not thinking. For Arendt, what is characteristic of Eichmann is that he does not think, meaning that he does not think as Aristotle defines thinking, namely as characteristic of the human qua human, here conceiving thinking as an inherently philosophical project that is more than practical but always contemplative (i.e., thinking about thinking). Is Eichmann …