Women's Studies Commons^™

Comparable Worth: Pay Equity And Women Of Color, Elizabeth A. Sherman

Trotter Review

The relationship between women of color and community economic development is fundamentally a question of income. And, for women, questions of income more often than not become questions of pay equity - whether or not women and men are receiving equal pay for equal, or comparable work. Because the economy retains entrenched vestiges of sexual discrimination, the solutions to such problems lie within the political realm, where laws to ensure equality are created and enforced. In this regard, women themselves have a vital role to play as activists focusing on mitigating the barriers to opportunity that have depressed women's well …

The Church As A Social Support For Women: Perspectives Of Female Members Of Selected Seventh-Day Adventist Churches, Norma Greenidge

Dissertations

Problem. The subject of social support and its role in health and well-being ofindividuals has become an important topic to many researchers. This study was designed to discover to what extent female members of Seventh-day Adventist churches perceive their church as providing them with social support.

Method. The instrument used was the Social Provision Scale which measures six aspects of social support--attachment, guidance, nurture, reliable alliance, social integration, and worth. Scores from the 99 White and 48 African American women were compared for each of the six aspects on the basis of ethnicity, age, and marital status using Analysis …

Decision, Edith White

English Faculty Publications

No abstract provided.

Songs Of A Turning Body, Luisa A. Igloria

English Faculty Publications

No abstract provided.

What Does That Mean?, Carolyn Rhodes

English Faculty Publications

No abstract provided.

Why Are Those Women So Angry?, Janet Bing

English Faculty Publications

(First paragraph) Until quite recently, I dismissed criticisms of "angry femini sts" as a sexist stereotype. I was tired of hearing people say, "I believe in equal pay for equal work, but I dislike those bra-burning feminists!" Perhaps I'm too young, but almost all of my friends are feminists, and I have yet to meet anyone who has burned her bra, so this comment always strikes me as bizarre. However, recently I have begun to think seriously about the power of stereotypes and the ability of people to disregard messages they do not want to hear. I now realize that …

Pai Dos Burros, Luisa A. Igloria

English Faculty Publications

No abstract provided.

Two Birds On A Postcard, Farideh Goldin

English Faculty Publications

(First paragraph)My sister, Nahid, is four years younger than me. She suffers from osteomyelitis, which began from an infected umbilicus at birth, the result of unsanitary conditions at Morsalin hospital in Iran. She was given massive doses of antibiotics to help fight the infection, followed by surgery at the age of one to drain the affected area. Despite these efforts, the top of Nahid 's right femur was eroded by the infection. It left her with a hanging hip and a severe limp.

Cover Girl Run For Cover, Rénee Olander

English Faculty Publications

No abstract provided.

Nadine Gordimer's Fictional Selves: Can A White Woman Be At Home In Black South Africa?, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

(First paragraph) Growing up in South Africa where only 5.6 million people are white out of a population of 37.9 million, Nadine Gordimer became increasingly conscious of her whiteness¹. The colour of her skin instantly signaled 'oppressor' to black South Africans. Her whiteness imposed upon her a social and political identity that she rejected; yet, it was like a face she could not wash off, a mask she could not take off. As she said in a 1978 interview, 'In South Africa one wears one's skin like a uniform. White equals guilt' (Bazin & Seymour 1990:94). She often …

The Gender Revolution, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

(First paragraph) In the fall of 1958, when I arrived at Stanford University to begin a Ph.D., the all-male faculty of the English department were still grumbling in the corridors about the last woman they had hired. They had found her too assertive, so they did not want to repeat that mistake. Later, at a session on getting jobs, the department chair told us that females would be hired "at one level of university lower than what they deserved." In 1960, like the other silent students, I accepted that pattern as the way the world worked. Yet the injustice of …

1 Corinthians 11 And 14: How Does A Woman Prophesy And Keep Silence At The Same Time?, Keith A. Burton

Journal of the Adventist Theological Society

No abstract provided.

Women, Teaching, Authority, Silence: 1 Timothy 2:8-15 Explained By 1 Peter 3:1-6, Ed Christian

Journal of the Adventist Theological Society

No abstract provided.

Reclaiming A Sacred Domain: An Ethnographic Study Of Mormon Women Overcoming The Media-Supported Message Of Acceptable Birth Practice Through Giving Birth At Home, Celeste Elain Witt

Theses and Dissertations

This study ethnographically explores the experiences of 30 American Mormon women who chose to give birth at home, a practice which differs from the culturally expected birth practice supported by most media birth scenes. The dominant birth practice among American Mormon women aligns with the biomedical birth system nearly universally practiced in the United States.
Recent research indicates that the biomedical model is supported by most media portrayals of birth (Elson 1997b). Mormon women who had given birth at home with a midwife were located and invited to participate. A semi-structured interview guide was used to frame the research process. …

Social Support Among Women In Families: A Descriptive Study Of Support In Intergenerational Relationships, Gina L. Bauswell

Masters Theses

This study examines the effects of social support in intergenerational relationships among women in families. The research examines ethnography as a study, some of the benefits of research done in intergenerational communication, changes in this communication over the time span of the intergenerational relationships, the transmission of this communication, social support, the positive effects of the phenomenon of this type of communication for all those participating in this dynamic process, and the heuristic value of this research. The participants were forty women in my extended family, and this study is based upon their answers to a questionnaire and focus group …

The Role Of Faith In God In Administrative Decision-Making: A Descriptive Multiple Case Study Of Three African-American Christian Women Administrators Of American Higher Education, Nancy Ann Link

Dissertations

Problem. Faith in God is a phenomenon that is difficult to define. Yet, it can be seen as an attitude of complete trust in God. As Proctor (1995) stated, faith in God is believing that there is a purpose and a power (called God) available to each of us, giving us an "inexhaustible source of evergreen inspiration" (p. xvii). Therefore, this study focused on how faith in God impacted administrative decision-making practices of three African-American Christian women administrators of higher education.

Method. To achieve the purpose of this study, the literature was reviewed to identify existing theories. This descriptive …

Feminist Consciousness And The Potential For Change In Campus Based Student Staffed Women’S Centers, Teri Ann Bengiveno

Journal of International Women's Studies

From the Introduction:

Despite a thirty-year history of campus-based women’s centers, relatively little research has been generated. Much of the research that does exist deals primarily with northeastern centers, and it exclusively focuses on the campus-based women’s centers which are professionally staffed (National Women’s Training Project 1980; Stineman 1984). Thus there is little if any research about student run/student funded centers.

This article will add to the research on campus-based women’s centers by focusing on a West Coast student-run center that was created in 1971 and still exists today. It will discuss the origins and current status of the Women’s …

Sorting Out Voices On Women’S Rights In Morocco, Sumi Colligan

Journal of International Women's Studies

From the Article:

In this chapter, I intend to expand on the theme of developing “our listening capacity, to be sure that we hear everything” in an attempt to avoid perpetuating the stereotype of the passive, victimized Third World woman whose only hope of liberation is through the consciousness raising and activist efforts of Western feminists. Much of the current writing on human rights and women’s rights in North Africa and the Middle East suggests that world-wide endorsement of such principles and platforms is most likely to be successful if the people to whom they apply feel a sense of …

Women’S Movement And Change Of Women’S Status In China, Yuhui Li

Journal of International Women's Studies

Introduction:

The year 1999 marks the fiftieth anniversary of the People’s Republic of China. Achievement of women’s liberation has been on the agenda of the Chinese Communist Party since the beginning of the PRC. This research studies the women’s movement and changes in women’s status in China. The first part of the paper reviews the history of the women’s movement in China and relevant theoretical perspectives on gender stratification. The second part examines empirical and secondary data to demonstrate the transformations of women’s status in China. The final section examines some conclusions emerging from the data. The findings show that …

Poems, Elizabeth Brownell Balestrieri

Journal of International Women's Studies

Two poems by Elizabeth Brownell Balestrieri

• For My Sisters
• The Beating

Changing Landscapes: Stories Of Five Women Farming Ecologically, Sherri Joy Van De Hoef

Theses and Dissertations (Comprehensive)

Community and the natural environment have always played an important role in my life. I have had the opportunity in the past few years to explore these areas in more depth. My introduction to Community Psychology during my undergraduate degree exposed me to agricultural initiatives that emphasized community and respect for the environment. I explore these initiatives further by conducting a study (van de Hoef, 1998) of Ontario couples who live self-reliantly (that is, they grow their own food, build their own homes, live off the electricity grid, and find supports in their local communities). Subsequent to that study I …