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Articles 91 - 120 of 1062
Full-Text Articles in European Languages and Societies
From The Translator’S Desk, Michael Goldman
From The Translator’S Desk, Michael Goldman
The Bridge
On the Saturday morning of the fortieth anniversary conference of the Danish American heritage Society, translator Michael Goldman gave a talk in which he interspersed readings from his translations of five accomplished Danish authors with his personal recollections and anecdotes. The texts he read included the first major publication of Benny Andersen’s poetry in english translation; the first english translations of Cecil Bødker’s adult novels Stories about Tacit and The Water Farm; the first ever book publication in english of Knud Sørensen’s Farming Dreams, a selection of poetry about the decline of family farms in the latter half of the …
Hygge & Lykke: Good Old Danish Enclosures Or Gates To A Brave New World?, Poul Houe
Hygge & Lykke: Good Old Danish Enclosures Or Gates To A Brave New World?, Poul Houe
The Bridge
every year since becoming a Danish expat some forty-five years ago, I’ve spent part of each summer in Denmark. 2017 was no exception, but unlike previous years, this time I reflected explicitly on something most Danes probably take for granted or don’t pay much attention to: their country’s global reputation as the hyggeligste and lykkeligste place on earth (although Denmark came second to Norway in the global happiness rankings in 2017).1 Denmark’s reputation as the happiest (lykkeligste) place on earth is increasingly matched by the claim that it harbors the coziest (hyggeligste) culture imaginable. Many observers and commentators have credited …
Danish Creativity And Resilience In The Face Of Adversity, Delane Ingalls Vanada
Danish Creativity And Resilience In The Face Of Adversity, Delane Ingalls Vanada
The Bridge
Danish people are known for being innovative thinkers. They are independent, willing to take risks, able to stand up for their thoughts and beliefs, daring enough to commit themselves without fear of failure, and deeply trusting of each other. They are hardworking, flexible, and intellectual (Nordic Reach 2008). This is the stuff of creativity and the dispositions that support it, according to current research on the psychology of creativity (Piirto 2001). As the granddaughter of Jens Peder Jensen, a Danish immigrant who homesteaded in South Dakota in 1907, my life was shaped by the influence of our close family in …
Integration Challenges And Langkær Gymnasium, Nete Schmidt
Integration Challenges And Langkær Gymnasium, Nete Schmidt
The Bridge
Denmark used to be a fairly homogenous country where stereotypes of homogenous Nordic-ness could be happily and easily applied. Immigrants, often seasonal farmworkers, were invariably white. A young woman named Stefania was one of the many Poles who came to Lolland-Falster in the years 1893–1929 to work in the sugar beet fields in order to send money back to her family. She was thirteen when she arrived, with fake papers. At that time, Danish farmers and squires often hired young Polish women to do the most difficult work in the fields—weeding and harvesting the sugar beets. At the time, this …
The Role Of Migrant Churches In Danish Integration, Julie K. Allen
The Role Of Migrant Churches In Danish Integration, Julie K. Allen
The Bridge
Christian religious belief has been a central factor in the creation and maintenance of Danish cultural identity for more than a thousand years, but it has also been an integral part of Danish interactions with the rest of the world. Although the Frankish monk Saint Ansgar (801–865)—the patron saint of Scandinavia—is often given credit for converting the pagan Danes in the ninth century, it was King harald Bluetooth’s baptism in 965 Ce that made religious identity and religious conformity a fundamental principle of membership in the Danish state. For the next nine centuries, the exercise of religious belief in Denmark …
To The Edge Of The World: Jens Munk And The Danish Search For The Northwest Passage, 1619-20, Otto Christensen
To The Edge Of The World: Jens Munk And The Danish Search For The Northwest Passage, 1619-20, Otto Christensen
The Bridge
On May 9, 1619, a worshipful dedication service was held in Christian IV’s newly built church—holmen’s Kirke in Copenhagen. The service was arranged for a group of sixty-four sailors and their families to bless the crew and ships before they started on their expedition. Their goal was to find the route to China and India by sailing a northwestern route. The hope was to reach their destination by Christmastime. After the service, a procession took the participants down the canal to the two waiting ships. They were towed out of the harbor and set sail.
From Ærø To Iowa: Documenting The Journey Of Danish Immigrants To Audubon And Shelby Counties In Iowa, Cynthia Larsen Adams
From Ærø To Iowa: Documenting The Journey Of Danish Immigrants To Audubon And Shelby Counties In Iowa, Cynthia Larsen Adams
The Bridge
The island of Ærø lies southwest of Copenhagen, in the Baltic Sea. Just south of the city of Odense, it is connected to the mainland by ferries. Between 1850 and 1920, nearly two thousand of Ærø’s residents decided to immigrate to the United States. When the first emigrants left Ærø the island had three major port towns—Marstal, Ærøskøbing, and Søby. Marstal was well known for its shipbuilding, which made it a local economic power base, while Ærøskøbing was the chief town and primary port for ferry traffic. Aside from sailors, ship’s captains, and shipbuilders, most of the island’s residents were …
The Jutland Heath As A Literary Place Of Inheritance: Hans Christian Andersen, St. St. Blicher, And Jeppe Aakjær, Johs. Nørregaard Frandsen
The Jutland Heath As A Literary Place Of Inheritance: Hans Christian Andersen, St. St. Blicher, And Jeppe Aakjær, Johs. Nørregaard Frandsen
The Bridge
The Jutland heath was, in a certain sense, created by Danish writers. It was writers such as Steen Steensen Blicher, Meir Goldschmidt, hans Christian Andersen, Jeppe Aakjær, and Johannes V. Jensen who, in their literary depictions, gave the heath a voice, image, and form that made it accessible as a place of experience for their own and future ages. In doing so, they created a place of inheritance—a dynamic, living place of experience that we can possess forever and refer to as part of our cultural inheritance. Today, the heather-clad heath of Jutland exists only in small clumps that have …
Appendix A: Long-Term Danish Culinary Establishments In San Francisco
Appendix A: Long-Term Danish Culinary Establishments In San Francisco
The Bridge
No abstract provided.
Appendix B: Data Collected From Food-Related Ads In Bien 1900-1950, By Year.
Appendix B: Data Collected From Food-Related Ads In Bien 1900-1950, By Year.
The Bridge
No abstract provided.
Transformations Of National Culture In Bron|Broen And The Bridge, Lynge Stegger Gemzøe
Transformations Of National Culture In Bron|Broen And The Bridge, Lynge Stegger Gemzøe
The Bridge
In the fifth episode of the American television show The Bridge (FX, 2013-14) a serial killer is on the loose on the US-Mexico border. “What the hell is a serial killer?,” a Mexican drug lord asks one of his employees. The employee explains to the drug lord that a serial killer commits murder out of desire and sometimes lust rather than need. The paradox that a murderous Mexican drug lord might not know what a serial killer is can be seen as a humorous introduction to the rough world of Mexican drug cartels. In their world, killing is a natural …
Ethnic Preservation Or Americanization: A Study Of Language And Ethnicity In The Danish Brotherhood In America, Nick Kofod Mogensen
Ethnic Preservation Or Americanization: A Study Of Language And Ethnicity In The Danish Brotherhood In America, Nick Kofod Mogensen
The Bridge
Once European mass immigration to America began in the mid-nineteenth century, roughly 400,000-450,000 Danish immigrants made their way to the United States,2 with approximately 300,000 of them arriving between 1880-1920.3 Immigrant historians agree that Danish immigrants assimilated rather quickly into American core society, i.e., the white Protestant majority population of Anglo-Saxon descent.4 One of the main reasons for this ease of assimilation was the relative scarcity of concentrated settlements of Danish immigrants compared to other immigrant groups, as Danes oft en sett led in areas in America with few other Danish immigrants.
Soil And Salvation: Danes In Montana, 1906-10. Part I: Soil, Jakob Jakobsen
Soil And Salvation: Danes In Montana, 1906-10. Part I: Soil, Jakob Jakobsen
The Bridge
When I discovered that my great grandfather and his fiancée had participated in the founding of the Dagmar colony in Montana in 1906, I did not expect my initial interest in this to lead to a research grant from DAHS that would enable me to dive even deeper into their adventure, for which I am very grateful. My fascination with their story follows from its connection to the collective history of Danish America. In this sense, my ancestors acted as individuals, but their “navigation” took place in a “landscape” that changed due to larger developments. As a result, they can …
A Portrait Of Paul Henriksen, Thomas H. Henriksen
A Portrait Of Paul Henriksen, Thomas H. Henriksen
The Bridge
Paul Henriksen, my father, was one of those people whose life could have been a Hollywood film. It unreeled from the hardscrabble streets of turn-of-the-century Copenhagen, to five years spent before the mast in saltwater seas, to the battlefields of Flanders in World War I, and finally to the freshwaters of the Great Lakes, where he became a prominent sports figure in mid-twentieth-century Detroit. Hard work, persistence, and photogenic looks helped propel him toward the fulfillment of his own American dream.
Time Spiral, Finn Bille
Time Spiral, Finn Bille
The Bridge
In the fortress-church of Bjernede on Sjælland, Denmark