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Articles 421 - 450 of 1224
Full-Text Articles in European Languages and Societies
Christian Hansen, Eventyrmanden-The Fairy Tale Man, And The Jutland Storyteller Tradition, Erik S. Hansen
Christian Hansen, Eventyrmanden-The Fairy Tale Man, And The Jutland Storyteller Tradition, Erik S. Hansen
The Bridge
Christian Hansen is a name known to many who are familiar with the original Danish colony of Danebod, in Tyler, in southwest Minnesota. Founded in 1886, the congregation now in 2011 celebrates its 125th anniversary year. Eventyrmanden-the Fairy Tale Man, as he was known, was associated with Danebod during the first fifty years of the settlement. Initially as one of the early pioneers, then in a continuing presence as a kind of "storyteller in residence" at the Danebod Folk School and Children's School, Christian Hansen was often called on to entertain young and old alike with enchanting tales from lands …
Danish Emigration: Using Private Letters As A Source - Two Examples, Pernille Buchholtz
Danish Emigration: Using Private Letters As A Source - Two Examples, Pernille Buchholtz
The Bridge
During the research for my master's thesis in history at the University of Copenhagen, I was fortunate to be able to visit the Danish Immigrant Museum in Elk Hom, Iowa, and the Danish American Archive and Library in Blair, Nebraska. My quest was made possible by the Bodtker Grant from the Danish American Heritage Society, which I was lucky to receive. This article captures the essence of the purpose of my thesis: to examine the assimilation of four Danish women by using their private letters. My thesis was contextualized by a chapter describing Danish emigration at length and, more importantly, …
The Copenhagen Settlement Near Story City, Iowa, Arlen Twedt
The Copenhagen Settlement Near Story City, Iowa, Arlen Twedt
The Bridge
According to Thomas Peter Christensen, the third Danish settlement established in Iowa was the Copenhagen Settlement started near Story City, Iowa, in 1867.1 Located in central Iowa approximately 40 miles north of Des Moines, Story City was founded in 1855 after Yankees, many of them immigrants from the state of Indiana, began to settle in northwest Story County in the early 1850s.
Religion And Integration Among The Danish Immigrants In The Us 1848-1914, Marianne Sletten Paasch
Religion And Integration Among The Danish Immigrants In The Us 1848-1914, Marianne Sletten Paasch
The Bridge
One of the most controversial social issues in the western hemisphere today is the integration of immigrants into a host society. The problems appear to be many and the solutions few. In Denmark we have had a long and at times heated debate about immigrants, their integration into Danish society and their religious practices - including how religion can influence the integration process of immigrants. During the last 10 years this "problem" has made headlines over and over again and has often greatly influenced the decision making process of our parliament. But we are not alone. The "integration problem" exists …
Jens And Karen Jensen's Pioneer Story, Gladys Johnson Heghin
Jens And Karen Jensen's Pioneer Story, Gladys Johnson Heghin
The Bridge
Jens Jensen was born ... in 1827 at Rodby not far from Varpelev. Jens became a soldier and a farmer. He fought in the Slesvig-Holstein War. Karen Jensen was born in 1839 in the parish of Kongsted near the village of Eskilstrop .... They were married in 1855. When Karen's foster-father died, Karen and Jens inherited his good farm.
Grundtvigian Danish-Americans - A Story Of Preservation And Renewal Of Cultural And Religious Traditions, Henrik Bredmose Simonsen
Grundtvigian Danish-Americans - A Story Of Preservation And Renewal Of Cultural And Religious Traditions, Henrik Bredmose Simonsen
The Bridge
grant from the Grundtvig Centre at Aarhus University enabled me in 2010 to visit several small towns in the American Midwest, where Grundtvigian institutions and traditions have played and still play a role. The trip was part of the research project "Integration, Identity and Narrative among Grundtvigian Danish-Americans," which Skanderborg Museum launched in 2009.
The Jensens Came To America, Guy D. Johnson
The Jensens Came To America, Guy D. Johnson
The Bridge
My grandparents, Niels and Ane Jensen, moved to America in 1870. They started from Denmark in 1870 and landed in Nevada, Iowa, on July 14, 1870. They had two children, John, my father and Aunt Annie. Grandfather's brother, Morten, and his wife and a man they called Tabby came with them.
Remembrances: Early Years By The River: Growing Up In The Junction City Danish Community, 1904-2, Arnold N. Bodtker
Remembrances: Early Years By The River: Growing Up In The Junction City Danish Community, 1904-2, Arnold N. Bodtker
The Bridge
I was born December 5, 1904, in Junction City, Oregon, on the farm, which later will be referred to as the "lower place." Quite often my father called it "Sibirien." (This is the Danish word for Siberia.) My memories from that place, where I lived my first five years, are spotty now, but nevertheless vivid
Serdar Somuncu: Turkish German Comedy As Transnational Intervention, Kathrin M. Bower
Serdar Somuncu: Turkish German Comedy As Transnational Intervention, Kathrin M. Bower
Languages, Literatures, and Cultures Faculty Publications
A reconceptualization of Germanness, combined with a reconsideration of what constitutes “Germanness” and “Turkishness” and how they are linked, is a central theme in the programs of a younger generation of Turkish German cabaret artists and comedians. As a member of the new generation of performers, Serdar Somuncu stands out, not only for his unapologetic embrace of political theater critical of both German and Turkish social politics, but also for his assertion of a right and responsibility to engage with Germany’s past, coupled with an insistence on differentiation and balanced comparison when discussing integration. After gaining notoriety through his Mein …
Minority Identity As German Identity In Conscious Rap And Gangsta Rap: Pushing The Margins, Redefining The Center, Kathrin M. Bower
Minority Identity As German Identity In Conscious Rap And Gangsta Rap: Pushing The Margins, Redefining The Center, Kathrin M. Bower
Languages, Literatures, and Cultures Faculty Publications
After rap entered the German music scene in the 1980s, it developed into a variety of styles that reflect Germany's increasingly multiethnic social fabric. Politically conscious rap assumed greater relevance after unification, focusing on issues of discrimination, integration, and xenophobia. Gangsta rap, with its emphasis on street conflict and violence, brought the ghetto to Germany and sparked debates about the condition of German cities and the erosion of civic consciousness. Alternately celebrated and reviled by the media, both styles utilize rap's synthesis of authenticity and performance to redefine the relationship between minority identity and German identity and debunk Leitkultur.