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2012

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Articles 31 - 45 of 45

Full-Text Articles in Other English Language and Literature

Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler Jan 2012

Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler

Religion in the Age of Enlightenment

General historical consensus (long in the grip of Whig assumptions) has frequently proclaimed that religion during the Enlightenment period was no longer the highly contentious issue that it had been since the reformation in England. By the mid-eighteenth century, the long siege of fighting and dying over religious beliefs was, in fact, believed to be safely in the past as an elite class and an enlightened bourgeoisie embraced the brave new world of rationalism. This upper crust relegated religious disputes to a much earlier European culture that had been prone to such primitive, superstitious, and irrational behaviors and beliefs. The …


Joris Van Eijnatten: Preaching, Sermon, And Cultural Change In The Long Eighteenth Century: Book Review, Anna Battigelli Jan 2012

Joris Van Eijnatten: Preaching, Sermon, And Cultural Change In The Long Eighteenth Century: Book Review, Anna Battigelli

Religion in the Age of Enlightenment

For decades, the eighteenth-century sermon has fallen into scholarly neglect, despite its role as the foremost performance of public self-definition. The sermon provides insight into the experience of daily life, evolving national self-definitions, and changing cultural trends. Indeed, it is difficult to absorb the complexity and paradoxes of the period known as the Enlightenment apart from the kinds of sermons it produced. The essays in this volume focus on the eighteenth century and cover all of Europe, casting some needed light on the sermon's theological foundations, its transformation throughout the course of the eighteenth century, its content, and, most interesting, …


Wherein Lies Virtue? Secular Matters And Godly Matters In The Works Of Sarah Fielding, Mary Ann Rooks Jan 2012

Wherein Lies Virtue? Secular Matters And Godly Matters In The Works Of Sarah Fielding, Mary Ann Rooks

Religion in the Age of Enlightenment

Like many writers of the eighteenth century, Sarah Fielding frequently proclaims that the function of her narratives, and of fiction in general, is to inculcate virtue through entertaining storytelling; in her novels she forthrightly intends, as she says in the introduction to The Cry, to "entertain and instruct:' In her prefatory and other critical materials, she tends to draw from an arsenal of commonly referenced classical poets and early modern philosophers, essayists, and literary masters to illustrate and defend her moral purpose. Indeed, one might be led to believe, based solely on reading the ancillary, nonfiction expressions surrounding Fielding's …


Robert D. Cornwall And William Gibson, Editors: Religion, Politics, And Dissent, 1660-1832: Essays In Honour Of James E. Bradley: Book Review, Dustin D. Stewart Jan 2012

Robert D. Cornwall And William Gibson, Editors: Religion, Politics, And Dissent, 1660-1832: Essays In Honour Of James E. Bradley: Book Review, Dustin D. Stewart

Religion in the Age of Enlightenment

I n reviewing a Festschrift, one shouldn't lose sight of the volume and focus overmuch on the work of its dedicatee. The success of a party is the responsibility of the hosts rather than the guest of honor. Yet for a certain kind of honoree one may well expect a certain kind of party, so the relationship between the honored work and the honoring work demands attention. The editors of Religion, Politics and Dissentbegin their book by depicting James E. Bradley, whose sixty-fifth birthday occasioned the collection, as an opponent of what they call "the dominant historical position" …


Full Issue Jan 2012

Full Issue

Religion in the Age of Enlightenment

No abstract provided.


Kathryn Duncan, Editor Religion In The Age Of Reason: A Transatlantic Study Of The Long Eighteenth Century: Book Review, David B. Paxman Jan 2012

Kathryn Duncan, Editor Religion In The Age Of Reason: A Transatlantic Study Of The Long Eighteenth Century: Book Review, David B. Paxman

Religion in the Age of Enlightenment

When asked what would follow race, class, and gender as the new "center of intellectual energy in the academy:' Stanley Fish answered, "religion" (ix). Kathryn Duncan's collection of twelve essays in Religion in the Age of Reason: A Transatlantic Study of the Long Eighteenth Century turns our attention in that direction and, in so doing, demonstrates why religion merits greater attention. Six of the twelve essays have appeared in an issue of AMS's Symbolism: An International Annual of Critical Aesthetics, volume 4, edited by Duncan.


Integration Of Learning Spaces And Modes In The Elt Class: A Case Inquiry Paper, Mariam Farooq Jan 2012

Integration Of Learning Spaces And Modes In The Elt Class: A Case Inquiry Paper, Mariam Farooq

Institute for Educational Development, Karachi

No abstract provided.


Beautifully Damned: Imagination, Revelation, And Exile In Coleridge's "The Rime Of The Ancient Mariner" And Byron's Cain: A Mystery, Matt Slykhuis Jan 2012

Beautifully Damned: Imagination, Revelation, And Exile In Coleridge's "The Rime Of The Ancient Mariner" And Byron's Cain: A Mystery, Matt Slykhuis

Religion in the Age of Enlightenment

Abrief survey of the eighteenth-century debates regarding the compatibility of reason and religion reveals the development of two powerful-and polarized-theological trends. The first is what I refer to as the "de-supernaturalization" of Christianity. This movement was evinced among rationalists who desired to remain connected to England's religious past and to retain the unifying influence of their society's most vital "myth" (i.e., Christianity) but who also felt a strong impetus to rid the faith of its "irrational" supernatural elements (e.g., belief in miracles, the soul, and the inspiration of Scripture). The second trend, what I call "re-supernaturalization;' occurred later in the …


Jeffrey D. Burson The Rise And Fall Of Theological Enlightenment: Book Review, Kevin L. Cope Jan 2012

Jeffrey D. Burson The Rise And Fall Of Theological Enlightenment: Book Review, Kevin L. Cope

Religion in the Age of Enlightenment

A peculiar artifact of many decades of materialist historical study is the reinforcement of a highly imaginary, cinematic envisioning of the French eighteenth century. Eager to debunk, demythologize, or otherwise demote anything even remotely religious, historians relish pictures of the French Enlightenment and French Revolution worthy of a Cecil B. DeMille or a D. W Griffith. In the rendering of continental Enlightenment now favored among fashion-forward academic professionals, the poor, the intellectual, the oppressed, and the angry increase in number and fervor while the overfed monks, the ermine-draped clerics, and the impudent aristocrats gobble up every last resource. Then, in …


Diesen Kufl Der Ganzen Welt!: Locating German Enlightenment Through The Idea Of Tolerance, Paul E. Kerry Jan 2012

Diesen Kufl Der Ganzen Welt!: Locating German Enlightenment Through The Idea Of Tolerance, Paul E. Kerry

Religion in the Age of Enlightenment

Where does one find the German Enlightenment? General surveys and otherwise highly serviceable scholarly readers on the Enlightenment tend to neglect it. A recent book on the German Enlightenment by T. J. Reed observes that for many outside Germany, including scholars, the connection Aufklarung und deutsch (Enlightenment and German) is almost paradoxical. Why should this be so? One explanation is that the German Enlightenment is overshadowed by the French Enlightenment. A second explanation is that late-nineteenth-century Germany is associated with a turn away from Enlightenment ideas, in part a countervailing reaction to the terror of the Napoleonic Wars and French …


The Enlightenment Tradition Of Hume And Smith In Austen: Windows To Understanding, Nicole Coonradt Jan 2012

The Enlightenment Tradition Of Hume And Smith In Austen: Windows To Understanding, Nicole Coonradt

Religion in the Age of Enlightenment

In his Theory of Moral Sentiments (1759), Adam Smith notes the importance of "little department[s]"-those smaller circles of social contact: "By Nature the events which immediately affect that little department in which we ourselves have some little management and directions, which immediately affect ourselves, our friends, our country, are the events which interest us the most, and which chiefly excite our desires and aversions, our hopes and fears, our joys and sorrows:' Alasdair MacIntyre would agree with this idea of one's sphere of influence, especially in the works of Jane Austen. Clearly, this concern with self, others, and country might …


Religion, Evolution, And Sensibility: Vico And Hume On The History Of Religion, Horace L. Fairlamb Jan 2012

Religion, Evolution, And Sensibility: Vico And Hume On The History Of Religion, Horace L. Fairlamb

Religion in the Age of Enlightenment

Whereas Eastern religions are typically defined by their practices, Western religions are identified by their theological histories, beginning with the covenant between God and Abraham. These theological histories chart a cultural progress marked by divine intrusions or revelations. In contrast, modern secular histories suggest that nature, humanity, and knowledge are progressing without the need for supernatural intervention. Moreover, while traditional religions typically claimed that ultimate truth had already been revealed, Enlightenment progressivism holds that truth is not yet absolutely known, that knowledge is still evolving, and that further progress in truth depends only on natural reason. With the coming of …


P. J. Marshall: The British Discovery Of Hinduism In The Eighteenth Century: Book Review, Michael Austin Jan 2012

P. J. Marshall: The British Discovery Of Hinduism In The Eighteenth Century: Book Review, Michael Austin

Religion in the Age of Enlightenment

The format of this reissued book deserves some commentary. Originally published in 1970, these reprints of primary texts from the second half of the eighteenth century are now available in a digitally printed version. This publication format takes advantage of new digital printing technologies that can produce attractive, bound volumes of older books-often indistinguishable from the original edition-in print runs as small as a single copy. This publication medium is an exciting innovation for scholars, ultimately eliminating out-of-print books by making any book available, on demand, to anyone who wants to purchase it.


Facing The Future With The Shield Of Aeneas: Virgil And The Testing Of Dryden's Catholic Faith In The 1690s, John J. Burke Jr. Jan 2012

Facing The Future With The Shield Of Aeneas: Virgil And The Testing Of Dryden's Catholic Faith In The 1690s, John J. Burke Jr.

Religion in the Age of Enlightenment

The shield of Aeneas has always had a sense of mystery about it. His shield, like that of Achilles in the Iliad, is not merely a physical object designed to protect him from crippling wounds or death while in battle; oddly, it is also a work of art. Moreover, it is a work of art that is supernatural in origin, fashioned in this instance by the Roman god Vulcan and presented to the Trojan exile Aeneas by his goddess mother, Venus, in book 8 of Virgil's Aeneid. There have been countless discussions of what we are to make …


"What Shall We Use To Fill The Empty Spaces?": Displacement In Frank Norris's Mcteague, Jennifer Bugna Lambeth Jan 2012

"What Shall We Use To Fill The Empty Spaces?": Displacement In Frank Norris's Mcteague, Jennifer Bugna Lambeth

College of Graduate Studies: Theses & Dissertations

Author's abstract: McTeague, Frank Norris's Naturalistc text written in 1899, depicts the corruption of a California couple due to influences outside of their control. In positioning Trina McTeague as a woman unable to identify with either of the two major feminine ideologies of the day, the Angel in the House and the New Woman, this paper examines her identity as conflicted because of this lack of autonomy. Her failure to identify herself leads to a mental break that is reflected in the domestic spaces she inhabits. The places she lives each become smaller and dirtier reflecting her diminished mental capacity. …