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Religion in the Age of Enlightenment

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Kathryn Duncan, Editor Religion In The Age Of Reason: A Transatlantic Study Of The Long Eighteenth Century: Book Review, David B. Paxman

Religion in the Age of Enlightenment

When asked what would follow race, class, and gender as the new "center of intellectual energy in the academy:' Stanley Fish answered, "religion" (ix). Kathryn Duncan's collection of twelve essays in Religion in the Age of Reason: A Transatlantic Study of the Long Eighteenth Century turns our attention in that direction and, in so doing, demonstrates why religion merits greater attention. Six of the twelve essays have appeared in an issue of AMS's Symbolism: An International Annual of Critical Aesthetics, volume 4, edited by Duncan.

Beautifully Damned: Imagination, Revelation, And Exile In Coleridge's "The Rime Of The Ancient Mariner" And Byron's Cain: A Mystery, Matt Slykhuis

Religion in the Age of Enlightenment

Abrief survey of the eighteenth-century debates regarding the compatibility of reason and religion reveals the development of two powerful-and polarized-theological trends. The first is what I refer to as the "de-supernaturalization" of Christianity. This movement was evinced among rationalists who desired to remain connected to England's religious past and to retain the unifying influence of their society's most vital "myth" (i.e., Christianity) but who also felt a strong impetus to rid the faith of its "irrational" supernatural elements (e.g., belief in miracles, the soul, and the inspiration of Scripture). The second trend, what I call "re-supernaturalization;' occurred later in the …

Jeffrey D. Burson The Rise And Fall Of Theological Enlightenment: Book Review, Kevin L. Cope

Religion in the Age of Enlightenment

A peculiar artifact of many decades of materialist historical study is the reinforcement of a highly imaginary, cinematic envisioning of the French eighteenth century. Eager to debunk, demythologize, or otherwise demote anything even remotely religious, historians relish pictures of the French Enlightenment and French Revolution worthy of a Cecil B. DeMille or a D. W Griffith. In the rendering of continental Enlightenment now favored among fashion-forward academic professionals, the poor, the intellectual, the oppressed, and the angry increase in number and fervor while the overfed monks, the ermine-draped clerics, and the impudent aristocrats gobble up every last resource. Then, in …

Diesen Kufl Der Ganzen Welt!: Locating German Enlightenment Through The Idea Of Tolerance, Paul E. Kerry

Religion in the Age of Enlightenment

Where does one find the German Enlightenment? General surveys and otherwise highly serviceable scholarly readers on the Enlightenment tend to neglect it. A recent book on the German Enlightenment by T. J. Reed observes that for many outside Germany, including scholars, the connection Aufklarung und deutsch (Enlightenment and German) is almost paradoxical. Why should this be so? One explanation is that the German Enlightenment is overshadowed by the French Enlightenment. A second explanation is that late-nineteenth-century Germany is associated with a turn away from Enlightenment ideas, in part a countervailing reaction to the terror of the Napoleonic Wars and French …

The Enlightenment Tradition Of Hume And Smith In Austen: Windows To Understanding, Nicole Coonradt

Religion in the Age of Enlightenment

In his Theory of Moral Sentiments (1759), Adam Smith notes the importance of "little department[s]"-those smaller circles of social contact: "By Nature the events which immediately affect that little department in which we ourselves have some little management and directions, which immediately affect ourselves, our friends, our country, are the events which interest us the most, and which chiefly excite our desires and aversions, our hopes and fears, our joys and sorrows:' Alasdair MacIntyre would agree with this idea of one's sphere of influence, especially in the works of Jane Austen. Clearly, this concern with self, others, and country might …

Religion, Evolution, And Sensibility: Vico And Hume On The History Of Religion, Horace L. Fairlamb

Religion in the Age of Enlightenment

Whereas Eastern religions are typically defined by their practices, Western religions are identified by their theological histories, beginning with the covenant between God and Abraham. These theological histories chart a cultural progress marked by divine intrusions or revelations. In contrast, modern secular histories suggest that nature, humanity, and knowledge are progressing without the need for supernatural intervention. Moreover, while traditional religions typically claimed that ultimate truth had already been revealed, Enlightenment progressivism holds that truth is not yet absolutely known, that knowledge is still evolving, and that further progress in truth depends only on natural reason. With the coming of …

P. J. Marshall: The British Discovery Of Hinduism In The Eighteenth Century: Book Review, Michael Austin

Religion in the Age of Enlightenment

The format of this reissued book deserves some commentary. Originally published in 1970, these reprints of primary texts from the second half of the eighteenth century are now available in a digitally printed version. This publication format takes advantage of new digital printing technologies that can produce attractive, bound volumes of older books-often indistinguishable from the original edition-in print runs as small as a single copy. This publication medium is an exciting innovation for scholars, ultimately eliminating out-of-print books by making any book available, on demand, to anyone who wants to purchase it.

Facing The Future With The Shield Of Aeneas: Virgil And The Testing Of Dryden's Catholic Faith In The 1690s, John J. Burke Jr.

Religion in the Age of Enlightenment

The shield of Aeneas has always had a sense of mystery about it. His shield, like that of Achilles in the Iliad, is not merely a physical object designed to protect him from crippling wounds or death while in battle; oddly, it is also a work of art. Moreover, it is a work of art that is supernatural in origin, fashioned in this instance by the Roman god Vulcan and presented to the Trojan exile Aeneas by his goddess mother, Venus, in book 8 of Virgil's Aeneid. There have been countless discussions of what we are to make …

Racial Identity And Religiousness: Role Of Religion And Racial Identity On Substance Use In African American College Students, Chaz D. Mailey

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The present study sought to explore the relationships between Black racial identity, religiosity, and substance use in African American college students. Religiosity has commonly been identified as a protective factor against substance use for many ethnic groups, and historically religion has played a significant role in the lives of African Americans. Surprisingly, some research suggests that while important, religiosity may not be as strong of a protective factor against abuse or excessive consumption of substances for African Americans as it is for other ethnicities (Amey, Albrect, & Miller, 1996). It has been suggested that for African Americans, a strong ethnic …

Front Matter

Religion in the Age of Enlightenment

No abstract provided.

Preface, Brett C. Mcinelly

Religion in the Age of Enlightenment

Volume 2 of Religion in the Age of Enlightenment brings together the work of both established and up-and-coming scholars from a variety of fields of study and helps to solidify RAE's thematic and methodological scope. Looked at collectively, their work spans more than a century, from the late seventeenth to the early nineteenth centuries, and the varied topics and approaches demonstrate the rich possibilities for the study of religion during the Enlightenment.

Allegiance, Sympathy, And History: The Catholic Loyalties Of Alexander Pope, Steven Stryer

Religion in the Age of Enlightenment

The charges leveled by John Dennis against the young author of An Essay on Criticism are characteristically hyperbolic: Alexander Pope is disparaged as a historical partisan whose loyalties (to the Catholics James II and his son the Pretender) and antipathies (to the Protestants Charles II and William III) are determined entirely by his allegiance to the Church of Rome. Dennis claims that in comparing the classical writers to absolute monarchs, Pope had hinted his approval of James's suspension of the operation of the penal laws against Catholics in defiance of Parliament-in contrast with his explicit rejection later in the poem …

"Improving The Present Moment": John Wesley's Use Of The Arminian Magazine In Raising Early Methodist Awareness And Understanding Of National Issues (January 1778-February 1791), Barbara Prosser

Religion in the Age of Enlightenment

In March 1747, when defending the Methodist practice of lay preaching, John Wesley announced: "I am not careful for what may be an hundred years hence. He who governed the world before I was born shall take care of it likewise when I am dead. My part is to improve the present moment:'' The same thought was apparent thirty years later when counseling Ann Bolton: "Whatever our past experience has been, we are now more or less acceptable to God as we more or less improve the present moment."

Samuel Johnson At Prayer, Elizabeth Kraft

Religion in the Age of Enlightenment

Samuel Johnson's life was punctuated by prayer. In this essay, I will examine Johnson's prayer practice in terms of both meaning and behavior. Johnson's Dictionary of the English Language provides clear and succinct evidence in Johnson's own words of what he understood prayer and the act of praying to be. Of the two definitions of prayer and the seven definitions of to pray included in the Dictionary, the first in each category concerns religion and simply states that the noun and the verb are the same. According to Johnson the first meaning of to pray is "to make petitions to …

"If God ... See Fit To Call You Out": "Public" And "Private" In The Writings Of Methodist Women, 1760-1840, Joanna Cruickshank

Religion in the Age of Enlightenment

In 1770, the renowned Methodist leader Mary Bosanquet (later Fletcher) published a letter of advice she had written to a young woman named Elizabeth Andrews. Amidst a flood of detailed advice about the life of faith, including recommendations about spiritual disciplines, reading matter, and marriage, Bosanquet urged her young friend:

Strive to be little and unknown; and remember that our Lord lived thirty years in private, and only three in publick, and that the word of God allows a woman, professing godliness, no adorning but that of a meek and quiet spirit. Strive, I say, to be little and unknown; …

Heart Religion In The British Enlightenment: Gender And Emotion In Early Methodism: Book Review, Dustin D. Stewart

Religion in the Age of Enlightenment

Problems of agency often materialize as problems of attribution. Early in her remarkable new study, Heart Religion in the British Enlightenment, historian Phyllis Mack describes how eighteenthcentury Methodists are typically viewed as either "emotionally needy followers or ... a mob of hysterical worshippers run amok:' Such Methodists, Mack contends, "have rarely been viewed as thinkers and actors" in their own right (5). To make amends, Mack delves into the agency of the everyday. She discloses how lay Methodists and leaders, men and women alike, used various forms of writing as tools for the work of emotional self-fashioning. What made …

"Chastisements Of A Heavenly Father": The Meaning Of The London Earthquakes Of 1750, Christopher Smyth

Religion in the Age of Enlightenment

When two earthquakes struck London early in 1750, terror and fury broke forth just as suddenly as the shaking of the earth. Clergymen, newspaper writers, and concerned laymen poured forth angry diatribes on the sins that brought England to the brink of ruin. Scores of sermons flowed off the presses, condemning the instinctive panic of the populace even as they added to it. Hundreds fled the city, certain it was about to be swallowed up. For a month, the religious meaning of the shocks swamped all other discussions, as Englishmen confronted the seemingly obvious fact that God was angry with …

Revolutionary Spirits: The Enlightened Faith Of America's Founding Fathers: Book Review, Kevin L. Cope

Religion in the Age of Enlightenment

Many years ago, Walter Jackson Bate was asked by a student in a general education class what he thought about "Coleridge, you know, his opium use:' Jack Bate, ever the master of the comically surly rebuttal, retorted, "What do you want me to say, well, naughty naughty?" So it is with regard to that band of culturally ambitious yet permanently rusticated idealists and ideologues who once traded under the name "the founding fathers of America:' Having lived for decades, even centuries, atop the plinths and amid the applause created by Parson Weems, textbook authors, documentary directors, and special event producers, …

Peripheral Wonders: Nature, Knowledge, And Enlightenment In The Eighteenth~Century Orinoco: Book Review, Laura Miller

Religion in the Age of Enlightenment

Margaret R. Ewalt's Peripheral Wonders: Nature, Knowledge, and Enlightenment in the Eighteenth-Century Orinoco responds to several essential topics in eighteenth-century studies, including the connections between scientific work and socioeconomic forces, the interpenetration of colonial powers and Amerindian populations, the recasting of the Enlightenment, and the variable uses of rhetoric to address print audiences. Peripheral Wonders centers on Jesuit missionary Joseph Gumilla's El Orinoco ilustrado ( 17 41, 17 45), a natural history that offers a narrative in which Catholicism and scientific inquiry mutually engage. In El Orinoco ilustrado, natural history remains informed by religious beliefs as well as local …

Submissions Policy, Brett C. Mcinelly

Religion in the Age of Enlightenment

Religion in the Age of Enlightenment (RAE) is an annual, peer-reviewed journal that publishes scholarly examinations of (1) religion and religious attitudes and practices during the age of Enlightenment; (2) the impact of the Enlightenment on religion, religious thought, and religious experience; and (3) the ways religion informed Enlightenment ideas and values, from a range of disciplinary perspectives, including, but not limited to, history, theology, literature, philosophy, the social and physical sciences, economics, and the law.

Anna Letitia Barbauld: Voice Of The Enlightenment: Book Review, Robert K. Lapp

Religion in the Age of Enlightenment

The subtitle of this long-awaited, monumental biography of Anna Letitia Barbauld, Voice of the Enlightenment, captures both McCarthy's achievement as a scholarly biographer and the vital relevance of Barbauld's wide-ranging and lucid articulations of Enlightenment values in Britain. McCarthy's twenty years of meticulous scholarship have literally brought to revisionary light what we need to know about a woman of letters uniquely positioned to propagate the impulses of the Enlightenment in education, literature, political debate, and religion. As McCarthy points out in his preface, "[Barbauld's] story is part of the story of Protestant Dissent's campaign for equal political rights, and …

Theological Enlightenments And Ridiculous Theologies: Contradistinction In English Polemical Theology, David Manning

Religion in the Age of Enlightenment

In 1730 high-churchman Richard Grey (1696-1771) delivered a sermon at St. Mary's Church, Leicester, in which he revelled in England's "Enlighten'd Age ... where the Gospel shines forth in its utmost purity:' unfettered "from those Corruptions and Superstitions, which so much disguise and dishonour it in other places:' Grey went on to use this representation of the epistemological superiority of England's established faith to lament the status of an apparently belligerent minority who would not or could not discern the truth of the Church of England. Such claims had long been part of the Church's Reformation mantra against heretics in …

Index

Religion in the Age of Enlightenment

No abstract provided.

Reading Diderot's La Religieuse As An Evangelical Novel, Muriel Schmid

Religion in the Age of Enlightenment

D enis Diderot's novel, La Religieuse, has traditionally been read as a diatribe against convent life. Diderot's critique is then described as twofold: first, he strongly condemns the common practice of forced vows; and second, he describes life in a convent as fundamentally unnatural, leading individuals to perverse behaviors. Suzanne Simonin, the third daughter of a Parisian lawyer, is the main character of the novel, and her fate illustrates Diderot's critique. As the reader discovers in the course of the narrative, her birth is the result of an affair, and her mother regards her illegitimate daughter as a source …

Enlightenment And Modernity: The English Deists And Reform: Book Review, Scott Breuninger

Religion in the Age of Enlightenment

The traditional view of the Enlightenment has often dismissed the study of religion as peripheral to a larger narrative of progress that describes the triumph of reason and liberty over superstition and autocracy. Recent work has begun to correct this impression, as scholars have examined the nature and extent of a "religious Enlightenment" ( or more appropriately "Enlightenments") that developed during the long eighteenth century. Although innovations in political and philosophical thought during this period were relatively cosmopolitan, the religious dimension of the Enlightenment typically reflected national concerns and disputes. This was especially true in England, where the loosely defined …

Enlightenment Sermon Studies: A Multidisciplinary Activity, Bob Tennant

Religion in the Age of Enlightenment

The past two decades have seen a collective reconsideration of the positions occupied by religion in the eighteenth century, amounting to a fundamental shift in historiography. The revived study of the period's sermon literature seems to contribute to this. The present essay suggests the need for more interdisciplinary cooperation in better defining sermon studies and presents four questions about sermons to scholars working on the British Enlightenment, and, more generally, the Long Eighteenth Century, which will be referred to as "our period": What are the characteristics of the corpus? What is distinctive about the relationship of sermons to theological and …

Religion In The Age Of Enlightenment: Putting John Wesley In Context, Jeremy Gregory

Religion in the Age of Enlightenment

Wesley's long life ( 1703-91) spanned almost the whole of the eighteenth century, and any attempt to understand him undoubtedly needs to include some sense of the period in which he lived. There have, of course, been many attempts to evoke Wesley's context, whether broadly defined-as in the thousands of books and scholarly articles that have been written about the era in general, ranging from the economy, politics, and society to cultural, intellectual, and religious matters (and much else besides), or in the various studies that have more directly positioned Wesley, and early Methodism, within his, and its, time. Most …

Submissions

Religion in the Age of Enlightenment

Religion in the Age of Enlightenment (RAE) is an annual, peer-reviewed journal that publishes scholarly examinations of (1) religion and religious attitudes and practices during the age ofEnlightenment; (2) the impact of the Enlightenment on religion, religious thought, and religious experience; and (3) the ways religion informed Enlightenment ideas and values, from a range of disciplinary perspectives, including, but not limited to, history, theology, literature, philosophy, the social and physical sciences, economics, and the law.

The Mentor's Anxiety: Conduct Books And The Proliferation Of Virtuous Guidance, David B. Paxman

Religion in the Age of Enlightenment

Thomas Fuller's Directions, Counsels and Cautions, Tending to Prudent Management of Affairs in Common Life (London, 1725) gives its audience of young readers 1,761 axioms of conduct. Later editions swelled the number to 3,152. Fuller's phrase "prudent management" seems ironic: no one could possibly remember so many points of advice, much less apply them in an orderly way. This book exemplifies a tendency that may deserve notice. In the late seventeenth and eighteenth centuries, guidance on virtue and goodness, in one sense a simple and unified project, tends to fragment into levels of multiplicity that outstrip the ability of basic …