English Language and Literature Commons^™

Best Integrated Writing 2015 - Complete Edition

Best Integrated Writing

Best Integrated Writing includes excellent student writing from Integrated Writing courses taught at Wright State University. The journal is published annually by the Wright State University Department of English Language and Literatures.

The Binding Of Abraham: Inverting The Akedah In Fail-Safe And Wargames, Hunter B. Dukes

Journal of Religion & Film

This article draws upon Søren Kierkegaard's Fear and Trembling and Jacques Derrida's The Gift of Death to trace how two exemplars of atomic bomb cinema reinterpret the Binding of Isaac (Akedah). Released during the twin peaks of Cold War tension, Fail-Safe (1964) and WarGames (1983) invert the Akedah of Genesis 22. In both films, an act of sacrificial patricide accompanies or replaces the sacrifice of an Isaac-like son. When viewed in the context of Cold War cultural politics—events such as Norman Morrison’s Abrahamic self-immolation and Kent State’s rejection of George Segal’s sacrificial memorial— the inverted Akedah emerges as …

Struggling Towards Salvation: Narrative Structure In James Baldwin's Go Tell It On The Mountain, Darren Spirk

Student Publications

This paper argues that John Grimes, the protagonist of James Baldwin's Go Tell It on the Mountain, represents the struggle inherent in the path towards salvation and holds the potential ability to break down the binaries that create this struggle. Of particular interest is a similarity in the narrative framing of John’s story with Jesus Christ's, as told in the four Gospels. The significance of both their symbolic power is dependent on a multitude of narrative viewpoints, in John’s case the tragic pasts offered of his aunt, father and mother in the novel’s medial section. Their stories inform the …

The Mystification Of Christian Salvation: On The Anxiety Of Redemption In Renaissance Poetry And Drama, Kimberly Paige Ambroziak

Dissertations, Theses, and Capstone Projects

"The Legend of the Red Crosse Knight," "Doctor Faustus," "Hamlet," and "Samson Agonistes" are secular poetic explorations with a common idea: the possibility of Christian salvation. These examples of the redemptive quest seem to reveal the uneasiness of salvation which is representative, if only broadly, of the atmosphere in which their authors were writing. More specifically, the intention of this study is to reveal the possibility and nature of Christian uncertainty as it is firmly rooted in the early modern period. As Christian doctrine proves protean from its beginnings in the first century to Protestant tracts in the sixteenth, these …

The Potential Convergence Of Religious And Secular Interests In Voltaire's Traite Sur La Tolerance, John C. O'Neal

Religion in the Age of Enlightenment

When the Toulouse parliament condemned Jean Calas to death on March 9, 1762, and had him executed on the following day, Voltaire took up his pen to denounce what he saw as a brutal act of intolerance against a Protestant. Although Henry IV had signed the Edict of Nantes in 1598, guaranteeing freedom of conscience for all religions, Louis XIV revoked this edict in 1685 and claimed Catholicism as the one official religion of France. Already well known for his anticlericalism, Voltaire questioned a number of religious practices. But in his Traite sur la tolerance he does not reject religion …

Imagining Methodism In Eighteenth-Century Britain: Enthusiasm, Belief, And The Borders Of The Self: Book Review, Robin Runia

Religion in the Age of Enlightenment

I n her sensitive and thoughtful afterword, Misty Anderson rehearses the investment of literary criticism in "restaging the opposition between a religious past and a secular modernity" (236). She makes clear how the discipline of literary studies has largely refused to acknowledge its own ideology of secularization. Quoting Michael Kauffman, Anderson offers her audience the following call to action: "Anyone constructing a narrative of secularization (even if finally to refute it) needs to evaluate certain ideas, truth claims, or values that may seem more or less spiritual, more or less 'religious"' (236). Following her own thorough consideration of the relationship …

Sacred Alliance? The Critical Assessment Of Revelation In Fichte And Kant, Tom Spencer

Religion in the Age of Enlightenment

Religion encountered a host of problems in the eighteenth century: the decline of Biblical authority, the rise of scientific skepticism, and an emerging spirit of human autonomy. Each of these developments diminished the function of religious institutions in public life, but this is not to say that religion lost its importance. Western modernity has not been able to ignore or replace Christianity- even if modernity generally cannot incorporate it. As Jonathan Sheehan observes, "secularization always is and always must be incomplete. Even as religion seems to vanish from politics and public culture, it never ceases to define the project of …

Providential Empiricism: Suffering And Shaping The Self In Eighteenth~Century British Children's Literature, Adrianne Wadewitz

Religion in the Age of Enlightenment

In "Praise for Creation and Providence" eighteenth-century Dissenting cleric Isaac Watts conveys God's encompassing presence-not only is he in heaven and hell, but he also inhabits (and owns) Earth and everything in it. This poem was reprinted for more than 150 years in Watts's Divine Songs: Attempted in Easy Language for the Use of Children (1775). A child reciting this poem is made keenly aware of how much he or she owes to God-soul, planet, and life. Watts emphasizes how one senses God's physical presence ("Beams of love:' "His Hand;' and "his Eye") with the body ("I stand or move" …

The Truth Of The Christian Religion, With Jean Le Clerc's Notes And Additions: Book Review, Robert G. Walker

Religion in the Age of Enlightenment

P aul L. Maier, in his introduction to a recent translation of The Church History of Eusebius, has some refreshing advice: regarding Eusebius's long lists of bishops' names and dates, "the ~eader is urged to scan or to skip this material, since it can all be found in Appendix 2" (20). I can enthusiastically recommend the book under review, a new edition of what is generally known as the first work of Protestant apologetics, with no expectation that many people on the planet will read every word. To become familiar with this book, however, is to go far toward an …

Religious Dissent And The Aikin-Barbauld Circle 1740-1860: Book Review, Nigel Aston

Religion in the Age of Enlightenment

There has been a remarkable rise of interest during the last decade in Anna Letitia Barbauld's (nee Aikin) significance in the formation of Romantic literature, and Religious Dissent and the Aikin-Barbauld Circle 1740-1860 places her appropriately within the thriving nexus of her intellectually creative Dissenting family. This volume of nine essays has its origins in a conference at Dr. Williams's library, currently the engine room of many initiatives into British dissenting history. The Aikins were a talented, hardworking, group of men and women down several generations, sparking off each other, inspired by their non -trinitarian Christian faith, and making complex …

Sacred Or Profane Pleasures? Erotic Ceremonies In Eighteenth-Century French Libertine Fiction, Marine Ganofsky

Religion in the Age of Enlightenment

In France, the Age of Enlightenment was also an age of literary levity that saw a proliferation of erotic and pornographic narratives in which philosophy often fused with sexual gratification. The famous Choderlos de Lados with his Liaisons dangereuses (1782) and the infamous Marquis de Sade, along with authors such as Crebillon and Vivant Denon, epitomize this moment in French literary history, when erotic freedom paired with intellectual liberty. This "libertine" literature, as it is known, is characterized by its focus on fleshly desires and pleasures. The subject matter of libertine novels, short stories, poems, and paintings is the rendezvous …

Re-Envisioning Blake: Book Review, Joshua Davis

Religion in the Age of Enlightenment

Born out of a conference commemorating its subject's 250th birthday, Re-Envisioning Blake surveys the state of contemporary Blake scholarship and invites new and challenging readings of one of British literary history's most renowned iconoclasts. The book's introduction reviews three principal strains in Blake studies-the bibliographic, the hermeneutical, and the historicist-and seeks to locate points of convergence, sites of overlap, in order to imagine not just the future of Blake studies but the future of literary studies as well.

Telescopes, Microscopes, And The Problem Of Evil, Christopher Fauske

Religion in the Age of Enlightenment

Astronomers of the late seventeenth and early eighteenth centuries found themselves for a while at the center of an alignment of scientific, cultural, and religious curiosity. Theirs was an endeavor embraced by significant segments of the established churches of England and Ireland who supported the founding of scientific societies in both countries and who drew on their network of contacts with continental Protestants to keep abreast of current developments abroad. In England, for example, works such as the Reverend William Derham's Astro-theology drew on mounting evidence that the universe might well be far larger than could be imagined to raise …

American Unitarians And The George B. English Controversy, Bradley Kime

Religion in the Age of Enlightenment

In late September 1813, a Harvard graduate named George Bethune English published an attack on the historical evidences of Christianity titled The Grounds of Christianity Examined, by Comparing the New Testament with the Old. English denied the relevance of miracles and argued that Jesus's claims to divine authority hinged solely on his fulfillment of Messianic prophecies. Only by twisting such prophecies beyond their obvious meanings, English argued, could Christians conceivably claim that Jesus fulfilled them. In their own day, the apostles and Evangelists did just that-misapplying the prophecies to Jesus either out of ignorance or dishonesty. In either case, …

Contents

Religion in the Age of Enlightenment

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Front Matter

Religion in the Age of Enlightenment

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The Elect Methodists: Calvinistic Methodism In England And Wales, 1735-1811: Book Review, Isabel Rivers

Religion in the Age of Enlightenment

The Calvinistic Methodists have received far less attention from historians than the Wesleyan or Arminian Methodists, and this book sets out to remedy that neglect. The imbalance is not surprising-Methodism of the Wesleyan kind became and remains a multimillion, worldwide movement, with many variants that retain the Wesleyan emphasis on holiness and salvation open to all, whereas eighteenth-century English Calvinistic Methodism is now represented only by the Countess of Huntingdon's Connexion, active on a small scale in England and Sierra Leone, while its Welsh co-movement became the Welsh Calvinistic Methodist Church, now known as the Presbyterian Church of Wales. The …

Pentecost 1794: Robespierre's Religious Vision And The Fulfillment Of Time, Muriel Schmid

Religion in the Age of Enlightenment

Publications on the religious history of the French Revolution were in vogue during the second half of the nineteenth century. Several important essays published then are still regarded as landmarks for this topic, including those by Edgar Quinet (Le christianisme et la Revolution franraise, 1845), Francois-Alphonse Aulard (Le Culte de la Raison et le Culte de l'Btre Supreme, 1892), and Albert Mathiez (Les origines des cultes revolutionnaires, 1904). After this initial wave of interest, the religious paradigm of the French Revolution disappeared from scholarly discussions for more than half a century. Not until the …

Recovering The Rhetorical Tradition: George Campbell's Sympathy And Its Augustinian Roots, Brian Fehler

Religion in the Age of Enlightenment

The year 1776 saw the production of two important documents of the Enlightenment: the US Constitution and George Campbell's The Philosophy of Rhetoric. Both documents were products of Enlightenment thought, and both demonstrate the conflicting attitudes in the era toward the rhetorical use of emotional appeals. Recent scholarship by John Witte examines the religious roots of the anti-emotionalist rhetoric expressed by Federalist politicians in the Constitutional era and in particular the influence of the Calvinist clergy of New England, with their "Puritan covenantal theory of ordered liberty and orderly pluralism:'1 Like the Federalists who were in charge of the …

Songs Without Music: The Hymnes Of Le Franc De Pompignan, Theodore E. D. Braun

Religion in the Age of Enlightenment

In the first edition of his Poesies sacrees (1751), Jean-Jacques Le Franc de Pompignan (1709-1784) published 40 poems in four books, each containing ten poems.1 These Poesies sacrees, or Sacred Poems, were to be printed three times in his Oeuvres choisies or Selected Works of 1753, 1754, and 1754-55. This modest collection was to be enlarged to 85 poems divided into five books of unequal length in its definitive form in the de luxe quarto edition of 1763 and finally as the first volume of his Oeuvres in 1784, which is the text I am using in this …

Philosophy And Religion In Enlightenment Britain: New Case Studies: Book Review, Bob Tennant

Religion in the Age of Enlightenment

This collection of twelve individually strong pieces was published in tribute to M. A. Stewart, the former Gifford Lecturer and, until lately, professor of philosophy at Lancaster University. The editor, Ruth Savage, succeeded in putting together an outstanding list of contributors from across Britain, Europe, and North America. This in itself is a tribute to Stewart's eminence in research and evident excellence as a teacher.

Equal Portions Of Heavenly Fire: Mary Wollstonecraft And The Sexless Soul, Rachael Givens Johnson

Religion in the Age of Enlightenment

"This female philosopher indignantly rejects the idea of a sex in the soul, pronouncing the sensibility, timidity and tenderness of women, to be merely artificial refinements of character, introduced and fostered by men;' writes the appalled (and fictional) Hindu philosopher Shahcoolen in Benjamin Silliman's series The Letters of Shahcoolen (1802). Published not long after Mary Wollstonecraft's manifesto, A Vindication of the Rights of Woman ( 1796), Silliman's series dedicates four epistles to detailing the nature and influence of the "regenerating system of this female lunatic." Another detractor brands Wollstonecraft "an unsex'd female" in a poetic satire on the author's manifesto …

Full Issue

Religion in the Age of Enlightenment

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Index

Religion in the Age of Enlightenment

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"To Put The Soul In Motion": Connoisseurship As A Religious Discourse In The Writings Of Jonathan Richardson, Clare Haynes

Religion in the Age of Enlightenment

It is only relatively recently that the significance of Jonathan Richardson's writings has been properly recognized. Carol Gibson-Wood, in a number of articles and a book, identified two main keys to Richardson's importance: first, Richardson adapted European art theory and "Englished" it for a British audience using a methodology heavily dependent on Locke. In doing so, he developed an approach to art that was distinctive in the European tradition. Second, Richardson, as both a writer and connoisseur, was more influential at home and abroad than was previously recognized. Indeed, Richardson was rightly acclaimed by Gibson-Wood as the "art theorist of …

Augustinianisms And Thomisms (Chapter Nine Of The Cambridge Companion To Political Theology), Eric Gregory, Joseph Clair

Faculty Publications - George Fox School of Theology

Excerpt: "The standard linage of Augustine and Aquinas that emerges in twentieth-century textbooks of political philosophy is that of two fundamentally opposed theological approaches to the political. Augustine, in one corner, is the clear-eyed realist, convinced that political society is fallen, mired in the consequences of original sin and the contingent necessity to restrain evil, vice, and sin. Aquinas, in the other corner, is the more cheerful Aristotelian, who emphasizes the inherent goodness and naturalness of political society and its beneficial purposes for human flourishing.' These contrasting visions continue to animate diverse Christian understandings of the limits and possibilities of …

Melville's Mardi And The Book Of Mormon, Giordano Lahaderne

Graduate Student Theses, Dissertations, & Professional Papers

While Melville’s Mardi has long remained a puzzle to both readers and critics, scholars agree that his third novel marked a significant turning point in his writing career. It is with Mardi that Meville realized the novel as a form suited to grapple the various philosophical and religious questions he would famously explore in his following book, Moby Dick. Although scholars have already pinpointed many various sources for Mardi, this thesis examines the heretofore overlooked connections between Melville’s third book and the esoteric volume of American scripture, the Book of Mormon.

The first chapter of this thesis examines …

Preface, Brett C. Mcinelly

Religion in the Age of Enlightenment

As the editor of an academic annual, I have the pleasure of interacting with scholars from across the United States and the world. While most of these interactions take place via e-mail, I feel as if I get to know RAE's contributors, in addition to their work, as I take a manuscript from submission to publication. Of course, some interactions are more personal than others. This was particularly true of my email exchanges with Adrianne Wadewitz, who died in a rock-climbing accident during the production of this volume. I am pleased to include her excellent essay on the ways eighteenth-century …

Anglican Church Policy, Eighteenth Century Conflict, And The American Episcopate: Book Review, Christopher J. Fauske

Religion in the Age of Enlightenment

Perhaps the most charming aspect of Kenneth Elliott's Anglican Church Policy, Eighteenth Century Conflict, and the American Episcopate is its author's propensity to take at face value the statements made in the voluminous correspondence, the many pam - phlets, and the occasional published sermons on the subject of whether a resident bishop would help secure the Church of England in the North American colonies and whether such an outcome was in any case desirable.

David Hume: The Philosopher As Historian: Book Review, Richard Kleer

Religion in the Age of Enlightenment

Judging a book by its cover would give especially misleading results in this case. From its title, readers might expect a general introduction to Hume's scholarly work. Instead, they will get an account mainly of Hume the historian. The volume was originally commissioned as part of "a series of short books by historians writing about their favourite historians" (5). First published by Avon (in Britain) and St. Martin's (in the United States), it is now reprinted by Penguin and Yale. The rerelease may have a lot to do with the apparent popularity (judging by the many reviews, at least) of …