Creative Writing Commons^™

La Pensée Du Témoignage : De La Scène Du Génocide À La Scène Judiciaire, Sélom Gbanou

Présence Francophone: Revue internationale de langue et de littérature

This paper intends to study the stories of witnesses of the genocide of the Tutsi people in Rwanda from the angle of both History and Justice. It analyses how the actual event is brought back by the victims’s stories and shows the tormentors that the lives they have undone have been redone in defiance of the effort to wipe out all traces, the basic idea of genocide. Furthermore, the witnesses report seems to be a judiciary scene where, trying to understand what has happened, the victims put themselves in the witness box of their conscience in order to find their …

Le Témoignage Dans L’Oeuvre De Yolande Mukagasana, Théopiste Kabanda

Présence Francophone: Revue internationale de langue et de littérature

this article analyzes the status of testimony in Mukagasana’s La mort ne veut pas de moi and N’aie pas peur de savoir, by bringing out the main narrative strategies allowing to get round the unspeakable. It demonstrates the connection of the testimony, the memory and the history of the genocide in Rwanda as event which marked the humanity in 20th century. This link is studied through the conditions and the postures of testimony, the textual marks of dentification of the addressees and the roles of the testimony.

Bent Familia De Nouri Bouzid : Enjeux De L’Amitié, De La Clairvoyance Féminine Et Du Questionnement, Hélène Tissières

Présence Francophone: Revue internationale de langue et de littérature

Bent Familia by the Tunisian filmmaker Nouri Bouzid breaks down silences by questioning norms and power structures, including patriarchal authority. Centered on an exceptional friendship between three women and examining their preoccupations as well as their needs, the film reveals the empowering forces of sharing, insightfulness and engagement. Through the character of Aïda and the intertwinement of arts – in particular music and painting – the film dismantles absolutes and illusions. It encourages deep questioning in order to trace new paths, valuing the clear-sighted contributions of women in a continuously changing society.

Témoigner : Les Voies De La Connaissance, Catalina Sagarra

Présence Francophone: Revue internationale de langue et de littérature

The author analyzes the narrations of Survivors of the genocide of the Tutsi, in 1994. A particular attention is paid to how the witnesses express two affects : guilt and responsibility. Their life stories explore these concepts which help them to carry out a search for Truth, which is deeply linked with the sufferings the horror of the past inflicted to them to the point of being haunted by the past. The Survivors ask themselves an array of questions, not always finding a satisfying answer which could bring them some peace. They address their questioning to different agents, telling them …

Maggy Corrêa : Passer Le Témoin, Avec Ou Sans Le Feu Sacré, Isabelle Favre

Présence Francophone: Revue internationale de langue et de littérature

In her book entitled Tutsie, etc., Rwandan Swiss author Maggy Corrêa recounts how in july 1994, she was able to rescue her mother from the Rwandan genocide of the Tutsi. This essay begins by examining the status of the testimonial genre within the literary institution. Then, based on Maggy Corrêa’s text, the analysis will demonstrate how Derrida’s concept of sacramentum can be traced in Corrêa’s adventure, and how this same notion proved to be absent from the United Nations’s discourse taking place in Geneva at the same time.

La Poétique Du Fragment Dans Le Récit De Survivance Au Rwanda, Eugène Nshimiyimana

Présence Francophone: Revue internationale de langue et de littérature

The narrative about surviving is by definition an impossible narrative due to the enormity and absurdity of the tragedy. It is characterized by a fragmentary aspect which is a sign of its resistance to utterance. Based on Révérien Rurangwa’s Génocidé, the following reflection proposes to read the fragment as a manifestation of a traumatic memory that language fails to carry out due to the distortion of the signifying process in which the signified seems to take priority to the signifier. The fragment, thus, can be seen as an attempt to recuperate the symbolic, attempt that is always ''unsuitable'' due to …

Le Témoignage De L’Itsembabwoko Par La Fiction. L’Ombre D’Imana, Josias Semujanga

Présence Francophone: Revue internationale de langue et de littérature

Following the Tutsi genocide in 1994, many African writers went to Rwanda, in 1998, and then wrote some novels and other fictional texts about the horror they saw. This study shows how Véronique Tadjo’s L’ombre d’Imana adopts several mechanisms of Traveler’s Narratives, but poses also their limits in ethical thinking about genocide. Tadjo uses indeed the subversion of Traveler’s Narratives by adding other forms of genres like reportage and testimonies. She discusses about the limits of testimony narratives on a genocide.

« La Femme Qui Pleure » : La Nouvelle D’Assia Djebar Et Le Tableau De Picasso, Farah Aïcha Gharbi

Présence Francophone: Revue internationale de langue et de littérature

This article is a study of the dialogue that is maintained between the novel « La femme qui pleure » by Assia Djebar and the Picasso painting that bears the same title. This article also aims to show author’s achievement of the liberation of the feminine subject through an aesthetic means, in other words, through an angle that allows for an encounter between that which has been written and the painting, which combined give the women the right to the word and the image portrayed. The form and the structure that are shared between the novel and the painting appear …

L’Écriture Tumulaire : Témoignage Sur La Mort, Pour La Vie, Philippe Basabosa

Présence Francophone: Revue internationale de langue et de littérature

The article proves how the testimony narrative, in writing death and genocide-related atrocities, attempts to restore human dignity to the victims. The narrative space that becomes in that way a burial place and a funeral monument plays also the role of the ''redemption'' of history in order to secure the future. The narratives that the article analyzes constitute at the same time a hymn to life. By creating themselves other destinies, other reasons for life, the survivor and witness authors succeed in overcoming the world-weariness that threatens every survivor of the Itsembabwoko slaughter.

Ua12/2/1 College Heights Herald, Vol. 83, No. 2, Wku Student Affairs

WKU Administration Documents

WKU campus newspaper reporting campus, athletic and Bowling Green, Kentucky news.

Le Nouvel « Engagement »? : Rachid Boudjedra Entrehistoire Et Écriture, Hafid Gafaït

Présence Francophone: Revue internationale de langue et de littérature

According to Charles Bonn and other critics in the 1980’s and 1990’s, North-African literature evolved from a perspective that underlined both the centrality of style, or the writer’s aesthetic standpoint, and the importance of themes, ideas and content, to a production that was dominated by ideology, politics, factual events and testimony. To what extent can this statement be generalized? Does referentiality necessarily exclude literarity? These are questions I will explore on the basis of Rachid Boudjedra’s recent work, which is characterized by an increasingly visible fusion of writing and History. From this, I will consider if what we are witnessing …

Boudjedra, Écrivain De Langue Arabe?, Touriya Fili-Tullon

Présence Francophone: Revue internationale de langue et de littérature

This paper is devoted to bilingualism in R. Boudjedra’sliterary practice. Our aim is to show how French and Arabic versions of his books may be read as hypertexts of metadiscoursive value. Considered from this point of view, the differing versions neutralize any genetic approach and make the rules of an “authoritative” translation obsolete.

La Vie À L’Endroit De Rachid Boudjedra : Entre Subjectivité Et Folie, Sonia Zlitni Fitouri

Présence Francophone: Revue internationale de langue et de littérature

In this study of Rachid Boudjedra’s La vie à l’endroit, I will show how the Algerian writer endeavours to put “en abyme” three types of madness (joyful, fatal, hallucinatory); these generate one another in a cause and effect relationship and distance themselves from the delirious discourse of his first novels in order to give an account of a period of terror which struck Algeria under the Muslim fundamentalist threat. We will also show how the character-narrator faces all this madness by setting up his subj bj ectivity as a shield against what he calls “external fear and inner fear”, and …

Meka Ou Le Lent Retour À Soi, Alexandre Lizotte

Présence Francophone: Revue internationale de langue et de littérature

Inspired by Ferdinand Oyono’s novel Le vieux nègre et la médaille and relying on the works of Albert Memmi and a number of critics of the negro-african novel, what we are proposing here is a reflection on the relation between the colonizer and the colonized. At the very core of our analysis is the character of Meka, Oyono’s main character, who symbolizes the people’s strive for freedom and self-rediscovery and reconquest. Step by step, we follow him through his long and difficult “walk” or journey towards himself, towards his own truth. In our understanding of that whole liberation process, we …

De L’Écriture De L’Urgence À L’Écriture Du Renouveau, Armelle Crouzières-Ingenthron

Présence Francophone: Revue internationale de langue et de littérature

This critical analysis focuses on Rachid Boudjedra’s trilogy that deals with Algerian fundamentalism. Even though Boudjedra’s famous labyrinthine and vertiginous technique was at first based on the literary, on a pleasure of writing that would in turn trigger political thought – at least until the publication of the political pamphlet FIS de la haine –, his more recent technique reflects an urgency and a writing focused on political thought, both of which give birth to a literary process. Despite the author’s well-known reticence regarding conventional happy endings, he annihilates once and for all terrorism and fundamentalism, and embraces an optimistically …

Une Révolution Boudjedrienne Des Concepts Historiques : Un Regard De L’Histoire (Fictionnelle) Sur L’Histoire, Laetitia Vincent

Présence Francophone: Revue internationale de langue et de littérature

Rachid Boudjedra binds ingeniously fictional and real history and, beyond historic forgery, this author succeeds in transcribing the authentic events of his country. This article exposes one of the novelist’s historic conceptions through which the reader apprehends History : detailed visions alternate and blend with globalizing visions. For this author, nothing must be abandoned or put aside; by analyzing his novelistic writing, a fictional mosaic, we will come to understand his perspective on History.

Topographie Idéale Pour Une Agression Caractérisée : Roman De L’Émigration, De La Ville Ou De L’Écriture?, Charles Bonn

Présence Francophone: Revue internationale de langue et de littérature

Published in 1975 after a wave of anti-Algerian racist attacks in France, this novel is first and foremost a statement of urban space, whose labyrinthian subway lines merge with those of writing, and participate in the drawing of spatiality. But this writing, which disconcerts the documentary expectation of the readers, betrays that expectation : instead of describing the daily life of the emigrant, it seizes his marginalization in order to represent itself, both as a victim who is sacrificed like the hero without name of the novel and as the ridiculous object of a narcissistic and ludic utterance.

Théorie Et Pratique De L’Écriture Chez Pius Ngandu Nkashama, Kasereka Kavwahirehi

Présence Francophone: Revue internationale de langue et de littérature

Pius Ngandu Nkashama is mostly known as a literary critic and theorist. But he is also an established novelist, poet and playwright. This essay attempts to show that both his critical work and his creative work share a common dynamic. It shows how, for Pius Ngandu, literary and aesthetic practice is not only a way of life, an existential experience from which he draws the energy to overcome despair and human mediocrity, but it is also a way of participating in the African struggle for freedom and for the conquest of a history that has been confiscated by dictators.

Early Days In The Green Movement: A Personal Account, Rosemarie Rowley

Reconstruction: Studies in Contemporary Culture

[First paragraph]

From someone who from an early age had wanted to be a poet, and whose favourite poet was Wordsworth, it is not difficult to imagine that in some way I would relate to nature as a mature woman. For me it was not the difficulty of being a woman poet which offered the greatest challenge, since my father, a traditional musician, and my aunt who was a songwriter in America had encouraged me to write poetry, but the difficulty was of combining political activism with poetry.

Ka Lawai‘A, Ku‘Ualoha Ho‘Omanawanui

Pacific Studies

This poem uses the extended metaphor of traditional Hawaiian fishing to portray emotional manipulation and betrayal. The speaker likens their relationship to being hunted—baited with false promises and pierced by deception. Imagery of kukui nuts, sharp spears, and the soft body of the he‘e (octopus) evokes both cultural specificity and visceral vulnerability. Ultimately, the poem critiques how some cling to age-old tactics of control and harm, choosing cunning and tradition over transparency or change.

Silauni‘I, Jacinta Galea‘I

Pacific Studies

This poignant story follows the narrator’s friendship with Silauni‘i, the daughter of a village minister in Samoa. Silauni‘i is quiet, unconventional, and full of subtle resilience—her zig-zag pigtails, uncombed hair, and luminous smile defy rigid expectations placed on minister’s children. Together, the girls navigate school, village gossip, and the burdens of being “examples” in their community. As they study Samoan grammar at A‘oga Samoa, the story builds to a heartbreaking moment when Silauni‘i is publicly beaten after failing a quiz, a punishment that reflects the weight of expectations and the cruelty of discipline cloaked in righteousness. Through intimate details and …

Shadows Dance In My Head, Cresantia F. Koya Vaka'uta

Pacific Studies

This emotionally charged poem captures the fragmentation of memory, longing, and betrayal through rich sensory imagery and stream-of-consciousness form. The speaker grapples with a haunting relationship marked by absence, desire, and spiritual dissonance. Religious symbols like rosaries and puja sit beside visceral images of movement, scent, and violence, evoking a clash between sacred ritual and raw human emotion. A mysterious woman—sensual, spectral, unattainable—symbolizes the speaker’s loss and powerlessness. The poem loops, returning to “shadows” and “silence,” suggesting the persistent echo of emotional trauma and unresolved yearning.

Mauri, Alice Te Punga Somerville

Pacific Studies

This evocative poem is a quiet meditation on memory, mourning, and the enduring presence of a loved one. The white wreath becomes a sacred object—part keepsake, part spirit vessel—tied to a deeply personal moment of loss. As the speaker reflects on the wreath’s gentle movement, what might be dismissed as mere wind becomes, for them, a sign of something more: a whisper from beyond, a connection that lingers even in silence.

Sarong/‘Ie Lavalava, Caroline Sinavaiana

Pacific Studies

These paired poems—one traditional and one contemporary—celebrate love, desire, and cultural identity through the evocative imagery of clothing and voyage. The first, a traditional Samoan poem, uses the lavalava (sarong), siapo (tapa cloth), and the metaphor of anchoring a canoe to express admiration, intimacy, and the quiet finality of choosing a beloved. The second, more modern, mirrors this sentiment with lyrical imagery: a sarong as a flowing connection between nature, memory, and union. Together, they link personal affection with cultural heritage, honoring both bodily adornment and emotional anchorage.

Village Princess, Tusiata Avia

Pacific Studies

This poem reflects on the tension between traditional cultural roles and personal freedom, using the figure of a taupou—an honored ceremonial title in Samoan culture—as a lens. The speaker contrasts their sister’s symbolic beauty and status with her eventual rejection of expectations, choosing instead a life of independence and reinvention in America. The shift from reverence to silence around titles suggests a broader commentary on changing values and the cost of self-determination.

Living Small, Kim Meredith

Pacific Studies

This story traces Luisa’s quiet reflections during a bus ride through the city and into the suburbs, blending present experiences with vivid memories of a full, familial past. As she recalls life with her husband in her grandparents’ home and her grandmother’s moving speech at her university graduation, we see Luisa grappling with the contrast between her youthful dreams and her current life. Her grandmother once called her “a dreamer” and supported her late-night intellectual curiosity, forging a bond that shaped Luisa’s path. When a coworker sits beside her on the bus, Luisa is drawn back into the present, revealing …

Manōwai, Victoria Nālani Kneubuhl

Pacific Studies

This story follows Kanoe, a woman who retreats to rural Kona to recover from an emotionally abusive relationship with Frank, a manipulative academic. Through journal-like reflections and quiet moments in the heat-soaked coastal town, Kanoe processes her heartbreak and rediscovers herself. Her interactions with locals—particularly the wise and warm-hearted Luisa—reveal a rhythm of life grounded in history, resilience, and a subtle but profound sense of healing. As Kanoe begins writing again and exploring her surroundings, her journey shifts from escape to restoration, where stories, memory, and new connections light the path forward.

It Began With A Question, Konai Helu Thaman

Pacific Studies

This poem reflects a quiet, profound moment of surrender and trust. Rooted in timelessness and uncertainty, the speaker is called into action not by clarity, but by faith. Despite feeling disconnected from place and time, they answer a rare question with a brave "yes," grounding themselves in something enduring—a rock that "noticed" them. It’s a meditation on belonging, voice, and hope whispered into a weary world.

The Night Woman, Sia Figiel

Pacific Studies

This evocative poem honors the resilience, knowledge, and sacred power of the “Night Woman”—a symbolic figure who endures judgment and violence from the dominant “Day People.” Though wounded, she hides her pain behind silence and laughter, carrying ancient wisdom of the natural and cosmic world. In a transformative act at the ocean’s edge, she sheds societal expectations (“Day Skin”) to embrace her true self, birthing new generations whose identities are written in the stars. It’s a lyrical celebration of hidden strength, ancestral legacy, and feminine sovereignty.

Diagnosis, Caroline Sinavaiana

Pacific Studies

This poem captures a moment of tense uncertainty, likely surrounding a medical diagnosis revealed by ultrasound. The natural imagery—sea of shadows, swaying grass, warring rain and wind—mirrors the speaker’s emotional turbulence. Faced with a 50/50 prognosis, they turn inward, preparing for struggle or protection by invoking ancestral strength, symbolized by “ancient arrows” and a tightened bowstring. It’s a poetic meditation on fear, resilience, and readiness in the face of potential loss.