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Articles 1 - 3 of 3
Full-Text Articles in Other Classics
The Death Of Tragedy: Examining Nietzsche’S Return To The Greeks, Brian R. Long
The Death Of Tragedy: Examining Nietzsche’S Return To The Greeks, Brian R. Long
Honors Bachelor of Arts
In what follows, I will demonstrate how necessary the balance between Apollo and Dionysus is, how it exists in tragedy, and how it is destroyed. In my first chapter, I will discuss the Apolline and Dionysian powers, giving some background on Apollo and Dionysus. I will then explore the struggle between the two powers, noting the specific role of the Silenic wisdom. In the second chapter, I will examine several tragedies in light of these two powers, culminating in a discussion of Euripides’ Bacchae. This discussion will demonstrate how the Apolline and Dionysiac powers were at work on the …
"Future City In The Heroic Past: Rome, Romans, And Roman Landscapes In Aeneid 6–8", Eric Kondratieff
"Future City In The Heroic Past: Rome, Romans, And Roman Landscapes In Aeneid 6–8", Eric Kondratieff
History Faculty Publications
From the Intro: “Arms and the Man I sing…” So Vergil begins his epic tale of Aeneas, who overcomes tremendous obstacles to find and establish a new home for his wandering band of Trojan refugees. Were it metrically possible, Vergil could have begun with “Cities and the Man I sing,” for Aeneas’ quest for a new home involves encounters with cities of all types: ancient and new, great and small, real and unreal. These include Dido’s Carthaginian boomtown (1.419–494), Helenus’ humble neo-Troy (3.349–353) and Latinus’ lofty citadel (7.149–192). Of course, central to his quest is the destiny of Rome, whose …
The Sanctuary Of Apollo Hypoakraios And Imperial Athens, Peter Nulton
The Sanctuary Of Apollo Hypoakraios And Imperial Athens, Peter Nulton
Peter E. Nulton Ph.D.
The Cave Sanctuary of Apollo on the North Slope of the Acropolis at Athens was investigated in 1896-97 and produced a rich collection of inscriptions relating to the cult. These inscriptions are published in full for the first time in this work. The author discusses the history of the cult. Far from being of great antiquity as readers of Euripides' "Ion" have long assumed, the cult was instituted in the time of Augustus when "The Athenians thought it fitting that their archons swear an oath that upheld tradition in connection to Apollo Patroos, but simultaneously honored their 'new Apollo'", the …