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Articles 1 - 7 of 7
Full-Text Articles in Classical Literature and Philology
Imaginary, Symbolic, And Real In The Wexner Center, John Shannon Hendrix
Imaginary, Symbolic, And Real In The Wexner Center, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
No abstract provided.
La Langue And The Barenholtz Pavilion, John Shannon Hendrix
La Langue And The Barenholtz Pavilion, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
No abstract provided.
Spatial Relations Between Conscious And Unconscious Thought, John Shannon Hendrix
Spatial Relations Between Conscious And Unconscious Thought, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
No abstract provided.
The Philosophical Unconscious, John Shannon Hendrix
The Philosophical Unconscious, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
No abstract provided.
The Vorstellungsrepräsentanz, John Shannon Hendrix
The Vorstellungsrepräsentanz, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
No abstract provided.
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā), John Shannon Hendrix
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā), John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Avicenna or Ibn Sīnā was born circa 980 in Afshna, near Bukhara, in Persia. He worked briefly for the Samanid administration, but left Bukhara, and lived in the area of Tehran and Isfahan, where he completed the Shifā (Healing [from error]) under the patronage of the Daylamite ruler, ‘Ala’-al Dawla, and wrote his most important Persian work, the Dānish-nāma, which contains works on logic, metaphysics, physics, and mathematics.
Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix
Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …