Byzantine and Modern Greek Commons^™

Preserving The Uncrawlable: Serving The Server, Andrew Mcdonnell

Library Presentations

Many of the challenges inherent in archiving dynamic web content revolve around the capture and playback of ever-evolving social media sites. However, older dynamic web content that has ceased to evolve continues to elude the tools and conventions most widely available to web archivists. This presentation will share work conducted to preserve an online digital humanities project that defied preservation via Archive-It and other crawler-based web archiving tools. The presentation will, moreover, offer an exploration of alternative options for web archivists struggling to preserve sites dependent on server-side processes for their essential functionality.

Suda On Line is a collaborative digital …

The Mosaic Programs Of The Basilica Of San Vitale And The Great Palace Of Constantinople: A Unique Reinvention Of Roman Pasts, Justine Spencer

University Honors Theses

The Church of San Vitale and the Great Palace of Constantinople offer remarkable examples of artistic productions in early Byzantine mosaics. Bridging from the same Roman past they reinvented a classical medium with their unique interpretations of earlier traditions. They exemplify the diversity of Byzantine artistic productions that could coexist within the same medium and era. The mosaics of the Great Palace were part of a secular governmental public space and found deep in the heart of the Eastern Roman Empire. The mosaics of the Church of San Vitale were made for the domain of the newly reconsecrated Orthodox church …

Ecumenical Dialogue Between Reformers And Orthodox Under The Ottomans (15-16th Century), Svetoslav Svetoszarov Ribolov

Occasional Papers on Religion in Eastern Europe

Despite the capture of Constantinople by the Ottomans in 1453, the Orthodox Church continued to make contacts with the West. In the 15^th and 16^th centuries, Patriarchs Joasaph II and Jeremias II had ecumenical contacts and theological dialogues with two generations of Reformers. Martin Luther and Melanchthon, and later Martin Crusius, Jakob Andrеä, and their associates in Wittenberg took up the initiative for a serious ecumenical dialogue with Constantinople. Despite a sincere desire on both sides, lack of a common methodological framework in the talks did not allow for significant results. In the end, both sides did not …

The Ktisis Of The Early Christian Kourion: The Cosmic Symbolism Of The Mosaics In The House Of Eustolios And The Emergence Of Christian Kourion, Clay Carpenter

Doctoral Dissertations

This 2024 Doctor of Philosophy with a Concentration in Ancient Near Eastern Archaeology dissertation at Lipscomb University discusses how the fourth and fifth centuries AD comprise a crucial transitional period in the history of Western Civilization. With the legalization and triumph of Christianity, the Roman Imperial world was, in time, entirely transfigured in all sectors of human life – the religious, the social, the political, and the economic. For the archaeologist in particular, the changes to the configuration and orientation of the urban space of the classical cities that abundantly dotted the shores of the Eastern Mediterranean are high upon …

17th Century Ecumenical Activities Between Ecumenical Patriarchate And The Early Protestant Churches, Svetoslav Ribolov

Occasional Papers on Religion in Eastern Europe

The ecumenical activities and contacts between the Ecumenical Patriarchate and the Protestant churches in the 17th century were largely shaped by two remarkable figures of the Orthodox Church–the Patriarch of Constantinople Cyril Lucaris and Metrophanes Kritopoulos, who later became the Patriarch of Alexandria. Their sincere desire for contact with Protestant theologians, along with their commitment to open dialogue and cooperation was the most important factor in Orthodox-Protestant relations in that era. However, while the political climate in Europe initially allowed for some rapprochement between Christians in the Ottoman Empire and those who had embraced the Reformation, things eventually changed after …