Byzantine and Modern Greek Commons^™

Ecumenical Dialogue Between Reformers And Orthodox Under The Ottomans (15-16th Century), Svetoslav Svetoszarov Ribolov

Occasional Papers on Religion in Eastern Europe

Despite the capture of Constantinople by the Ottomans in 1453, the Orthodox Church continued to make contacts with the West. In the 15^th and 16^th centuries, Patriarchs Joasaph II and Jeremias II had ecumenical contacts and theological dialogues with two generations of Reformers. Martin Luther and Melanchthon, and later Martin Crusius, Jakob Andrеä, and their associates in Wittenberg took up the initiative for a serious ecumenical dialogue with Constantinople. Despite a sincere desire on both sides, lack of a common methodological framework in the talks did not allow for significant results. In the end, both sides did not …

17th Century Ecumenical Activities Between Ecumenical Patriarchate And The Early Protestant Churches, Svetoslav Ribolov

Occasional Papers on Religion in Eastern Europe

The ecumenical activities and contacts between the Ecumenical Patriarchate and the Protestant churches in the 17th century were largely shaped by two remarkable figures of the Orthodox Church–the Patriarch of Constantinople Cyril Lucaris and Metrophanes Kritopoulos, who later became the Patriarch of Alexandria. Their sincere desire for contact with Protestant theologians, along with their commitment to open dialogue and cooperation was the most important factor in Orthodox-Protestant relations in that era. However, while the political climate in Europe initially allowed for some rapprochement between Christians in the Ottoman Empire and those who had embraced the Reformation, things eventually changed after …

The Personal And Social Context Of Justinianic Religious Policy Prior To The Three Chapters Controversy, Joshua Mckay Powell

Theses and Dissertations--History

The emperor Justinian's religious policy has sometimes been characterized as haphazard or incoherent. This dissertation examines religious policy in the Roman Empire from the accession of the emperor Justin to the inception of the Three Chapters controversy in the mid 540's AD. It considers the resolution of the Acacian Schism, Justinian's apparent ambivalence with regard to the Theopaschite formula, the attempt to court the anti-Chalcedonians in Constantinople in the period leading up to the Council of 536, and the relationship between the genesis of the Three Chapters and Second Origenist controversies.

Even during these seemingly disparate episodes, this dissertation argues …

Russian Icons And American Money, 1928-1938, Wendy Salmond

Art Faculty Articles and Research

The article explores the marketing tactics and consumer expectations with regards to icons released in the street markets and provincial cities of Soviet Russia and acquired by American collectors from 1928-1938. These icons, including those from Byzantium in the tenth century, were seen as cultural commodities during the Russian revolution and the subsequent socialist construction. The Soviet apparatus Antikvariat was tasked with appraising the icon collections held by the Gosmuzeifond or the State Museum Reserve for exports.

Review Of O.E. Payne's Book On "Psallo", M. C. Kurfees

Stone-Campbell Books

No abstract provided.