Ancient Philosophy Commons^™

Intellectual Virtue And Artificial Intelligence, Bayan R. Alazab

SPARK Symposium Presentations

This paper presents a clear argument that artificial intelligence in education is not inherently detrimental, but rather that its impact depends on how it is used. Drawing on Aristotle’s concept of intellectual virtue and the Golden Mean, it argues that AI can either hinder or enhance learning. When students rely on AI as a substitute for their own reasoning, they undermine the development of critical thinking skills essential to intellectual virtue. In contrast, when used in moderation, AI can function as a tool that deepens understanding and supports cognitive growth.

The paper also highlights a key inconsistency within educational institutions. …

The Intelligent Troglodyte’S Guide To Plato’S Republic, Douglas Drabkin

Philosophy Open Educational Resources

The Republic of Plato is one of the classic gateway texts into the study and practice of philosophy, and it is just the sort of book that has been able to arrest and redirect lives. How it has been able to do this, and whether or not it will be able to do this in your own case, is something you can only discover for yourself. The present guidebook aims to help a person get fairly deep, fairly quickly, into the project. It divides the dialogue into 96 sections and provides commentary on each section as well as questions for …

"These Are The Concepts Of The Father": Proclus' Solution To Parmenides' Dilemma, Daniel J. Grifferty

Theses and Dissertations--Modern and Classical Languages, Literature and Cultures

This master’s thesis will attempt to solve a dilemma presented by Parmenides in Plato’s dialogue of the same name. This dilemma arises because the young Socrates suggests that the forms may be thoughts that come to be in the soul. Parmenides responds to this statement by attempting to force Socrates to admit that this can only lead to one of two outcomes: (1) each thing thinks because it is composed of thoughts or (2) each thing does not think, even though it is composed of thoughts. Both of these outcomes are unsatisfactory and do not provide a solid grounding for …

Fallen Kingdoms And Ancient Monoliths: The Influence Of Atlantis And Egypt In Tolkien’S Númenor, Charlotte J. Brockway

Journal of Tolkien Research

In light of the recent publication of The Fall of Númenor, my essay aims to focus on Tolkien’s, somewhat underappreciated, influences on Gondor; particularly Ancient Egypt. This essay looks at Plato's Timaeus and Critias, Ignatius Donnelly's theories, and examines the Atlantean and Egyptian motifs in Tolkien’s version of Westernesse, in particular, the remnants of Atlantean civilization survived by Egyptian colonists which mirror the Realms of Exile (Gondor and Arnor).

Denigration Of The Body In Plato’S Philosophy, Jamie Alexander

Ursidae: The Undergraduate Research Journal at the University of Northern Colorado

The denigration of the body is a common feature of Western religions, but its origins can be traced back to Plato. His teacher, Socrates, proposed a separation of body and soul, but careful reading of Plato's Dialogues suggest Plato took a particularly negative view of the body compared to his predecessor. Analyzing the effects of the Peloponnesian War on Plato's life and society, this article looks at reasons Plato may have had a developed an unfavorable view toward the body by comparing "war bodies" with "intellectual bodies," and discussing the impact democracy had on Plato's worldview.

Plato's Republics: A Dramatic Interpretation Of The Early Cities In Plato's "Republic", Simeon Burns

LSU Doctoral Dissertations

This dissertation will demonstrate a new methodological approach to reading Plato’s Republic. I develop and apply a dramatic, dynamic hermeneutic to Book II and part of Book III in the text. This method holds that each speech is the product of a preceding agreement or disagreement between two speakers. Agreements lead to the argument’s advancement and disagreements result in a regression to a previous agreement from which to restart the exchange. The focus section is largely on the early exchange Socrates has with Adeimantus. I argue that Socrates is an unwilling participant in the famous discussion on the meaning …

Emotion In Plato's Trial Of Socrates, Thomas W. Moody

Dissertations, Theses, and Capstone Projects

My dissertation argues that Plato composed the figure of Socrates as a three-dimensional literary character who experiences and confronts emotions in ways that other studies have overlooked. By adopting a dramatic, non-dogmatic mode of reading the dialogues and emphasizing the literary elements of the texts and their dramatic connections, this dissertation offers a new and compelling portrait of Socrates in the dialogues that relate his finals weeks of life: Theaetetus, Euthyphro, Apology, Crito, and Phaedo. This study in turn provides new insights into the genre of Plato’s texts and demonstrates how he exploited the dramatic …

Socrates As A Philosophical Exemplar, Aria Mia Loberti

Senior Honors Projects

In Plato’s dialogues, Socrates famously denied being a teacher. Nonetheless, others took him to be a teacher, and there is no doubt that his attempts to encourage people to philosophy are pedagogical. So, we are presented with a puzzle—one that is still with interpreters today, despite important work on the issues (e.g., Nehamas 1985, 1992). In this project, I approach these issues from a different angle, asking not whether Socrates is a teacher (or whether philosophy can be taught) but considering Socrates as a philosophical exemplar. I contend that this question will help us to understand not only Socrates but …

In And Out Of Character: Socratic Mimēsis, Mateo Duque

Dissertations, Theses, and Capstone Projects

In the Republic, Plato has Socrates attack poetry’s use of mimēsis, often translated as ‘imitation’ or ‘representation.’ Various scholars (e.g. Blondell 2002; Frank 2018; Halliwell 2009; K. Morgan 2004) have noticed the tension between Socrates’ theory critical of mimēsis and Plato’s literary practice of speaking through various characters in his dialogues. However, none of these scholars have addressed that it is not only Plato the writer who uses mimēsis but also his own character, Socrates. At crucial moments in several dialogues, Socrates takes on a role and speaks as someone else. I call these moments “Socratic mimēsis.” …

Deficient Virtue In The Phaedo, Douglass Reed

Philosophy Faculty Publications

Plato seems to have been pessimistic about how most people stand with regard to virtue. However, unlike the Stoics, he did not conclude that most people are vicious. Rather, as we know from discussions across several dialogues, he countenanced decent ethical conditions that fall short of genuine virtue, which he limited to the philosopher. Despite Plato's obvious interest in this issue, commentators rarely follow his lead by investigating in detail such conditions in the dialogues. When scholars do investigate what kind of virtue, if any, Plato thinks is open to non-philosophers, they typically look to the Republic. But in the …

Platonic And Confucian Theories On Music-Parallels And Differences, Christian Moreno

Honors Thesis

Music has always been an important part of humanity, and with the advent of the Axial Age, the period between the 8^th and 3^rd centuries BC where new ways of thinking emerged in a wide range of cultures, two of humanity’s greatest thinkers in Plato and Confucius, would apply their thoughts and theories to music. By examining their opinions of music in their written texts, especially Confucius’ Analects and Plato’s Republic, as well as modern scholarship on the subject like the work of philosopher Mark Muesse, one can gain an insight into the general thinking of these …

Learning To Read In The Theaetetus: The Recuperation Of Writing In Plato's Philosophy, Luke Lea

Foreign Languages & Literatures ETDs

In my thesis, I take up the popular question of the status of writing in Plato’s dialogues, but from a fresh perspective. Instead of approaching the question of writing head-on, I attend to the philosophical message about reading presented by two dialogues, the Phaedrus and the Theaetetus. My thesis offers interpretations of two individual dialogues whose emphasis on writing and reading as both literary themes and philosophical problems ensure that the overall meanings of these dialogues cannot be reached without attention to this subject.

Although I examine the dialogues in isolation, believing that the setting and characters unique to …

Footnotes To Footnotes: Whitehead's Plato, Nathan Oglesby

Dissertations, Theses, and Capstone Projects

This dissertation examines the presence of Plato in the philosophical expressions of Alfred North Whitehead (1861-1947). It was Whitehead who issued the well-known remark that “the safest general characterization of the European philosophical tradition is that it consists in a series of footnotes to Plato" -- the purpose of this project is to examine the manner in which Whitehead positioned himself as one such footnote, with respect to his thought itself, and its origins, presentation and reception.

This examination involves: first, an explication of Whitehead’s cosmology and metaphysics and their ostensibly Platonic elements (consisting chiefly in the Timaeus); second, investigation …

Interpreting The Republic As A Protreptic Dialogue, Peter Nielson Moore

Theses and Dissertations--Philosophy

Protreptic is a form of rhetoric, textual and oral in form, which exhorts its recipients to reorient their lives both morally and intellectually. Plato frequently portrays Socrates' use of this rhetoric with interlocutors who are enticed by the moral and political views of figures from Athens' intellectual culture. During these conversations Socrates attempts to persuade his interlocutors to reorient their lives in a way that conforms more closely to his own moral and intellectual practice of philosophy. Plato's depiction of protreptic, however, also exerts a protreptic effect on readers of his dialogues. Plato's writing thus performs a dual function, simultaneously …

Emerson On Plato: Literary Philosophy, Dialectic, And The Temporality Of Thought, Jesse I. Bailey

Philosophy, Theology and Religious Studies Faculty Publications

For Emerson, Plato is the quintessential philosopher. I will argue that, to the extent that Emerson wanted his essays to have philosophical depth, he considered his work to be an extension of the work found in Plato’s dialogues.

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

Ideal And Ordinary Language In Plato's Cratylus, Franco Trivigno

The Society for Ancient Greek Philosophy Newsletter

Interpreters of Plato’s Cratylus are faced with a puzzle. If Socrates’ etymologies (397a-421c) are intended to be parodies, as many have thought,^[1] what is the status of the imitation theory of letters (421c-427d), which provides the theoretical foundation for etymology and, as some have thought, indicates Plato’s ambition to construct an ideal language?[2] In this paper, I focus on three questions: [1] whether Plato thought that imitation provided a suitable basis for an ideal language; [2] whether Plato thought that the development of an ideal language would be philosophical possible or desirable; [3] whether he thought that ordinary …

We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …

Voldemort Tyrannos: Plato’S Tyrant In The Republic And The Wizarding World, Anne Collins Smith, Owen M. Smith

Faculty Publications

In the Harry Potter novel series, by J. K. Rowling, the character of Lord Voldemort is the dictatorial ruler of the Death Eaters and aspiring despot of the entire wizarding community. As such, he serves as an apt subject for the application of Plato’s portrait of the tyrant in Republic IX. The process of applying Plato to Voldemort, however, leads to an apparent anomaly, the resolution of which requires that we move beyond the Republic to the account of beauty presented by Plato in the Symposium. In doing so, we shall find that while Plato can help us to understand …

Politeia As Citizenship In Aristotle, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …

Logos And Psyche In Plato's Phaedo, Jesse I. Bailey

Philosophy, Theology and Religious Studies Faculty Publications

In this dissertation I argue that, according to the Phaedo, the ψυχή should not be understood as a reified, quasi-physical entity which can travel to another τόπος upon separation from the body; that is, the soul should not be understood as what came to be called a “spiritual substance.” Rather, I will show that the Phaedo presents the proper ontology of the soul to be based in an understanding of its characteristic activity. I will argue that this activity is revealed to be the gathering of multiplicities (‘parts’) into the intelligible unities (‘wholes’) which we experience. This gathering occurs in …

Introduction To The Transaction Edition, The Genesis Of Winspear5s Thought, Anthony Preus

Philosophy Faculty Scholarship

No abstract provided.

A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, Anna Lannstrom

The Society for Ancient Greek Philosophy Newsletter

Mark McPherran and Gregory Vlastos argue that Socrates’ theology threatened Athenian sacrificial practices because it rejected the do ut des principle (aka the principle of reciprocity). I argue that their arguments are flawed because they assume that the Athenians understood sacrifice as something like a commercial transaction. Drawing upon scholarship in anthropology and religious studies, I argue that we need to revise that understanding of sacrifice and that, once we do, McPherran’s and Vlastos’ arguments no longer show that Socrates would have been a significant threat to the practice of sacrifice. Finally, I argue that McPherran’s Socrates does undermine sacrifice, …

A Problem For The Political Reading Of Plato's Republic, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …

Justice And The Justification Of War In Ancient Greece: Four Authors, Tristan K. Husby

Classics Honors Papers

No abstract provided.

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

Resembling Nothing: Image And Being In Plato, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

A crucial application of Plato’s views on the use of images in philosophy occurs through the use of the image relationship as an image for the relation of forms and particulars. The relation of a picture to the object it depicts, or that between a reflection and what it reflects, can be seen as analogous to the relation of a particular to the form in which it participates. Although the attack on the image model as analogous to the relation of forms and particulars in the Parmenides threatens to undermine any reliance on that model, this essay will present a …

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

The ‘Digression’ In Plato’S Theaetetus: A New Interpretation, David Levy

The Society for Ancient Greek Philosophy Newsletter

In this paper I argue that the “digression” (Tht. 172D-177C) plays a central role in Plato’s overall critique of Protagoras’s measure doctrine. Properly understood, the digression itself constitutes an argument against accepting a particular interpretation of the measure doctrine. This argument is based upon the unacceptable moral and political consequences that result from an institutional validation of extreme conventionalism. Commentators, such as Robin Waterfield and Gilbert Ryle, who dismiss this passage as pointless, and translators, such as Gwynneth Matthews, who omit the passage entirely, fail to draw the important connections among the measure doctrine, the Athenian legal system …