Ancient Philosophy Commons^™

Democracy Vs. Liberty: The Telos Of Government, Ryan C. Yeazell

Honors Bachelor of Arts

Democracies are known for being relatively stable and ensuring freedom for their citizens. However, those assumptions are called into question by the various failures of modern democracies to both maintain authority and enshrine liberty. Are the institutional checks and balances failing to prevent some of the expected issues with governments based on popular voting? Or is there some other cause of failure outside of the institutional structures themselves?

To examine these questions, I will be comparing a few examples of failed modern democracies with arguably history’s longest lasting democratic government: the Roman Republic. Although separated by over two thousand years …

Aristotle's Ideal Regime As Utopia, Steven Thomason

Presentations and Lectures

Although Aristotle’s ideal regime discussed in books seven and eight of his Politics seems much more feasible and less utopian than the regime outlined in Plato’s Republic, a few scholars have questioned its feasiblity in light of the real world demands of politics. Similarly, I argue that carefully considered his ideal regime turns-out not to be feasible or a practical recommendation for politics, but rather a thought experiment like Plato’s Republic meant to show the limitations of what is politically achievable. I do so by comparing his ideal regime to his prior discussions of democracy in the earlier books of …

Antigone Claimed, "I Am A Stranger": Democracy, Membership And Unauthorized Immigration, Andres Fabian Henao Castro

Doctoral Dissertations

My dissertation offers a new framework through which to theorize contemporary democratic practices by attending to the political agency of unauthorized immigrants. I argue that unauthorized immigrants themselves, by claiming their own ambiguous legal condition as a legitimate basis for public speech, are able to open up the boundaries of political membership and to render the foundations of democracy contingent, that is to say, they are able to reopen the question about who counts as a member of the demos. I develop this argument by way of a close reading of Sophocles’ tragedy Antigone[1], which allows me to …

Democracy In Transition: Political Participation In The European Union, Kyriakos N. Demetriou

Kyriakos N. Demetriou

The essays in this collection, written by a cross-regional group of experts, provide illuminating insights into the causes of declining levels of citizen participation and other distinct forms of civic activism in Europe and explore a range of factors contributing to apathy and eventually disengagement from vital political processes and institutions. At the same time, this volume examines informal or unconventional types of civic engagement and political participation corresponding to the rapid advances in culture, technology and social networking. The contents of this volume are divided into three essentially interrelated parts. Part I consists of critical essays in the form …

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Is 'Part Of Justice' Just At All? Reconsidering Aristotle's Politics Iii.9, Steven Skultety

The Society for Ancient Greek Philosophy Newsletter

Here is a summary of my argument: if partisan groups like oligarchs and democrats successfully achieve some degree of justice, it must be the case that they exhibit some degree of that virtue as it is analyzed in Nicomachean Ethics Book V (=Eudemian Ethics Book IV). Justice there is divided into two types: justice as lawfulness (which I will often refer to as “justice in the broad sense”), and justice as the equal (or, alternatively, “justice in the narrow sense”). The former type of justice is complete virtue with respect to others; it is the virtue that allows individuals to …