Ancient Philosophy Commons^™

The Story Game: Dissuading The Abolition Of Man With Narrative Intellectual Virtue & The Hunger Games, Camille Bewley

Harding Undergraduate Research Conference

Relativism in modern America is leading society toward the fruition of C.S. Lewis’ warning of the abolition of man. This nation once founded on freedom inches closer to the dystopia which Suzanne Collins depicts in her Hunger Games series. This paper recognizes the growing need for humanity to realign with truth and universal values, first by reorienting itself to narratives. Through intellectual virtues of understanding and prudence as defined by Aristotle, society can translate stories into their inherent purpose; seeing truth and reality within the bottle of imagination. Stories contain the answers, narratives are the way humanity subscribes to reality. …

Time And Actual Infinity In Aristotle's Physics, Atanas Georgiev Iliev

Classics Undergraduate Senior Theses

This thesis examines the relationship between the existence of infinity and the nature of time as presented in Aristotle’s Physics, arguing that his two theories come into tension at two points. The Introduction sets out the purpose and methodology of the study and offers an overview of the historical reception and influence of Aristotle’s teaching on the infinite. Chapter I outlines this teaching, examining Aristotle’s reasons for categorising instances of the infinite through several dichotomies, most notably the distinction between actual and potential existence, before presenting his arguments for rejecting the existence of an actual infinity. Chapter II turns to …

Intellectual Virtue And Artificial Intelligence, Bayan R. Alazab

SPARK Symposium Presentations

This paper presents a clear argument that artificial intelligence in education is not inherently detrimental, but rather that its impact depends on how it is used. Drawing on Aristotle’s concept of intellectual virtue and the Golden Mean, it argues that AI can either hinder or enhance learning. When students rely on AI as a substitute for their own reasoning, they undermine the development of critical thinking skills essential to intellectual virtue. In contrast, when used in moderation, AI can function as a tool that deepens understanding and supports cognitive growth.

The paper also highlights a key inconsistency within educational institutions. …

The Cost Of Happiness: The Implications Of Utilitarianism On Economics, Adam Opp

Liberty University Journal of Statesmanship & Public Policy

Bentham and Mill proposed the utilitarian theory, which has moral and economic applications. Bentham and Mill differed slightly in their ideologies, as Mill critiqued Bentham and argued that man is in a separate category from beasts. To assess this, one must study human nature and if man really is different from the beasts. To this end, utilitarianism will be discussed, but also Aristotle’s discussion on virtue, the magnanimous man, and generosity. The next critical area to discuss is what differentiates humans from beasts, and if humans are distinct. Several characteristics that differentiate men from beasts include mental, psychological, moral, and …

Aristotle's Division Of The Sciences And The Impossibility Of A Science Of Everything, Christopher Lutz

Electronic Theses and Dissertations

Aristotle’s division between practical, productive, and theoretical sciences is widely acknowledged, and it is uncontroversial to say that it organizes his texts. However, contemporary scholarship often treats the division of the sciences as a mere organizational structure without investigating its underlying principles. My dissertation seeks to correct this oversight by investigating the logical principles of Aristotle’s division of the sciences in the Posterior Analytics’ account of scientific knowledge (ἐπιστήμη). My central argument is that Aristotle sees the sciences as inherently divided, so that a demonstrative science of everything is impossible. By understanding why science is divided, we are better …

Poetic Justice: Connecting The Modern American Prosecutor To Her Rhetorical Roots, Michael Caves

All Dissertations

Poetic Justice: Connecting the Modern American Prosecutor to her Rhetorical Roots explores the gap between rhetoric and the American prosecutor, to eventually advocate for a more creative, inventive trial practice for prosecutors that embraces the spirit and methods of narrative, poetics, and Ulmeric mystories, with the prosecutor’s unique ethical obligations forming the basis of a new prosecutor’s rhetoric. This research opens with an autoethnographic account of the author’s own path to criminal prosecution, to give the reader a sense of the author’s ethos, to identify the shortcomings of rhetorical training in law school pedagogy, and to outline the rhetorical …

From City State To Medina: The Timeless Wisdom Of Aristotle’S Polis, Spencer Koehl

Independent Study Project (ISP) Collection

Many philosophers and thinkers have considered the idea of community and what makes it strong, beneficial, and enduring. The Ancient Greek philosopher Aristotle is no exception. Aristotle wrote thoroughly on the nature of the ideal community, which he observed in Greek city-states. Called a “polis”, this ideal community, according to Aristotle, is one that provides for its residents to live a good life above all else. In doing so, it usually is small enough that all its residents share a similar lived experience while being big enough to be self-sufficient. While Aristotle wrote on this subject over 2000 years ago, …

Anger And Our Humanity: Transhumanists Stoke The Flames Of An Ancient Conflict, Susan B. Levin

Philosophy: Faculty Publications

This paper presents Stoicism as, in broad historical terms, the point of origin in Western thought of an extreme form of rational essentialism that persists today in the debate over human bioenhancement. Advocates of “radical” enhancement (or transhumanists) would have us codify extreme rational essentialism through manipulation of genes and the brain to maximize rational ability and eliminate the capacity for emotions deemed unsalutary. They, like Stoics, see anger as especially dangerous. The ancient dispute between Stoics and Aristotle over the nature and permissibility of anger has contemporary analogues. I argue that, on the merits, this controversy should, finally, be …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Aristotle's Quarrel With Socrates: Friendship In Political Thought, John Boersma

LSU Doctoral Dissertations

Friendship played an outsized role in ancient political thought in comparison to medieval and modern political philosophies. Most modern scholarship has paid relatively little attention to the role of friendship in ancient political philosophy. Recently, however, scholars are increasingly beginning to investigate classical conceptions of friendship. My dissertation joins this growing interest by examining the importance of friendship in the political thought of Socrates and Aristotle. Specifically, I analyze the divergent approaches that Socrates and Aristotle take to politics and trace these distinct approaches to their differing conceptions of friendship. Through an examination of two Platonic dialogues—the Lysis and the …

Sagp Newsletter 2018/19.2, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the 2019 meeting of the Society for Ancient Greek Philosophy with the Eastern Division of the American Philosophical Association.

Philosophy And Politics Perfected: Aristotle’S Greatness Of Soul Embodied In Plutarch’S Alexander The Great, Raquel Grove

Seaver College Research And Scholarly Achievement Symposium

In this paper, I examine the value of Aristotle’s “great-souled man” and the narrative structure of Plutarch’s Life of Alexander as political and philosophical exempla designed to lead men to virtue on a large scale. The confusing, apparently contradictory nature of Aristotle’s virtue “greatness of soul” must be read in the context of the Ethics as a deeply political work. Likewise, Plutarch’s description of Alexander the Great demands examination from a narrative, as well as historical, perspective. Despite their differences in emphasis and method, Aristotle and Plutarch produce writings characterized the same end––each work unites ethics and politics to create …

Theoria As Practice And As Activity, Julie Ward

Philosophy: Faculty Publications and Other Works

In Book X chapter 7 of Nicomachean Ethics (henceforth, EN), Aristotle reaches two decisive conclusions: frst, the activity of our intellect which he terms θεωρία is the highest kind and comprises “complete happiness” (ἡ τελεῖα εὐδαίμονια, EN 1177a19); second, a theoretical life, being divine, counts as the highest, and is the one to aim at (EN 1178a5-7). These are compelling claims, rightly generating much scholarly comment, particularly about the balance of excellent theoretical and moral activity in the best human life.2 Yet the present paper proposes to follow a diferent standard, one with a broader, thematic approach to θεωρία. My …

Differentiating Averroes’ Accounts Of The Metaphysics Of Human Epistemology In His Middle And Long Commentaries On Aristotle’S De Anima, Caleb H A Brown

Montview Journal of Research & Scholarship

Averroes (an Islamic Andalusian philosopher in the 12^th century) discusses the metaphysics of human epistemology extensively, and his socio-religious context sheds light on this discussion. Several of his works, most prominently his three commentaries on Aristotle’s De Anima, attempt to explain how finite, particular minds interact with universal, eternal intelligibles. Current scholarship focuses on the two longer commentaries, the Middle Commentary and the Long Commentary, but there is no consensus regarding which of these presents Averroes’ final articulation of the metaphysics of human epistemology. Those who maintain that Averroes wrote the Middle Commentary last tend to minimize …

Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Alexander of Aphrodisias (fl. c. 198–209) was born somewhere around 150, in Aphrodisia on the Aegean Sea. He began his career in Alexandria during the reign of Septimius Severus, was appointed to the peripatetic chair at the Lyceum in Athens in 198, a post established by Marcus Aurelius, wrote a commentary on the De anima of Aristotle, and died in 211. According to Porphyry, Alexander was an authority read in the seminars of Plotinus in Rome. He is the earliest philosopher who saw the active intellect implied in Book III of the De anima of Aristotle as transcendent in relation …

Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …

Justice And The Justification Of War In Ancient Greece: Four Authors, Tristan K. Husby

Classics Honors Papers

No abstract provided.

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

On The (In)Consistency Of Aristotle's Philosophy Of Time, Tiberiu Popa

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s mind-dependence theory of time is considerably more than an eccentric afterthought formulated in a short passage, as many believe; rather, it is firmly anchored in Physics IV, especially in Ch. 11. A number of formulations that may seem purely epistemic or propaedeutic in nature do in fact have ontological significance, pointing to the fact that time’s existence hinges crucially on our capacity to perceive change. Aristotle seems to be echoed in crucial respects by contemporary theories of time, notably by A. Grünbaum’s.

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

To Hou Heneka And Continuous Change, Christopher Mirus

The Society for Ancient Greek Philosophy Newsletter

Beginning with Aristotle’s statement in Physics II.2 that motion must be continuous to be for the sake of an end, I argue that properly understood, continuity is actually a sufficient condition for the goal- directedness of any motion in Aristotle’s teleology. I establish this conclusion first for the simple motions discussed in Physics V-VI, and then for complex changes such as the generation and development of a living thing. In both steps of the argument, the notion of καθ’ αυτό agency serves as a key link between continuity and goal-directedness. The understanding of Aristotle’s teleology that emerges from the consideration …

Egoism And Eudaimonia - Maximization In The Nicomachean Ethics, Erik J. Wielenberg

The Society for Ancient Greek Philosophy Newsletter

I argue that Aristotle holds the following principle:

(AE) An ethically virtuous person always chooses a course of action that he believes promotes his own eudaimonia at least as much as any other course of action he could have chosen.

The claim that Aristotle holds such a principle conflicts with Richard Kraut’s interpretation of Aristotle’s view presented in Kraut’s important book Aristotle on the Human Good. I am inclined to count (AE) as a brand of egoism, primarily on the grounds that it implies that sacrificing one’s own eudaimonia for the sake of the eudaimonia of others is incompatible with …

Aristotle On Knowledge, Nous And The Problems Of Necessary Truth, Thomas Kiefer

The Society for Ancient Greek Philosophy Newsletter

In this paper, I argue that nous for Aristotle concerns necessary truths. (1) Nous is the solution to the dilemma raised in Posterior Analytics I.3. (2) Knowledge and nous have necessary truths as their subject matter, and are identical to this subject matter. (3) This position creates two problems concerning (i) the innateness of knowledge and nous, and (ii) the mind-dependency of necessary truths. (4) The end of DA III.5 reveals an attempt to solve (i) and (ii): The necessary truths of knowledge and nous are for us innate in a certain way, appear to come to be and pass …

Abstracting Aristotle’S Philosophy Of Mathematics, John J. Cleary

Research Resources

In the history of science perhaps the most influential Aristotelian division was that

between mathematics and physics. From our modern perspective this seems like an unfortunate deviation from the Platonic unification of the two disciplines, which guided Kepler and Galileo towards the modern scientific revolution. By contrast, Aristotle’s sharp distinction between the disciplines seems to have led to a barren scholasticism in physics, together with an arid instrumentalism in Ptolemaic astronomy. On the positive side, however, astronomy was liberated from commonsense realism for the conceptual experiments of Aristarchus of Samos, whose heliocentric hypothesis was not adopted by later astronomers because …

Change And Contrariety: Problems Plato Set For Aristotle, Charles Young, James Bogen

The Society for Ancient Greek Philosophy Newsletter

Plato's views on change and contrariety arise from concerns about definition and explanation in the aporetic Socratic dialogues that find more systematic analysis and resolution in the more constructive dialogues that follow. After developing these concerns, analyses, and solutions, we sketch Aristotle's quite different treatment of the same and other related issues.

Aristotle's Account Of Courage In En Iii.6-9, Howard Curzer

The Society for Ancient Greek Philosophy Newsletter

I shall argue that Aristotle (a) does not limit courage to life- threatening situations on the battlefield; (b) is right to maintain that courage governs both fear and confidence; (c) applies a plausible doctrine of the mean to courage; (d) appropriately distinguishes courage from continence; and (e) does not affirm that courageous acts are overall pleasant for courageous people.

The Birth Of Logic, John Corcoran

The Society for Ancient Greek Philosophy Newsletter

The last two decades have witnessed a debate concerning whether Aristotle's syllogistic is a system of deductive discourses having epistemic import exemplifying an Aristotelian theory of deductive reasoning and justifying the claim that Aristotle is the founder of logic taken as the scientific study of proof or whether, on the contrary, the syllogistic is a system of true propositions of a theory of classes justifying the claim that Aristotle is the founder of logic is taken as the scientific study of formal relations such as class inclusion. An epistemically-oriented interpretation has been contending with an ontically-oriented interpretation. This debate should …

Failure And Expertise In The Ancient Conception Of An Art, James Allen

The Society for Ancient Greek Philosophy Newsletter

The ancient notion of an art (τέχνη) embraced a wide range of pursuits from handicrafts like shoemaking and weaving to more exalted disciplines not excluding philosophy (cf. Plato Gorgias 486b; Hippolytus Refutatio. 570,8 DDG; Sext. Emp. Μ II13). Nevertheless, there was a sufficient amount of agreement about what was expected of an art to permit debates about whether different practices qualified as arts. According to the conception which made these debates possible, an art is a body of knowledge concerning a distinct subject matter which enables the artist to achieve a definite type of beneficial result. Obviously, the failure of …

The Lives Of The Peripatetics: Diogenes Laertius, Vitae Philosophorum, Book Five, Michael Sollenberger

The Society for Ancient Greek Philosophy Newsletter

The fifth book of Diogenes Laertius’ Lives of the Philosophers is concerned with the first four heads of the Peripatos – Aristotle, Theophrastus, Strato, and Lyco – and two outstanding members of the school – Demetrius of Phalerum and Heraclides of Pontus. Consideration is given her to rather general matters of structure, organization, and arrangement of material in Book Five as a whole, to the different categories of information in the individual lives, and to the most striking feature of this book which set it apart from other books: namely, the wills of the first four scholarchs and the extensive …

Aristotle On Property Rights, Fred D. Miller Jr.

The Society for Ancient Greek Philosophy Newsletter

The thesis is that a theory of private property rights can be reconstructed from the remarks about property scattered throughout Aristotle’s writings. His working concept is as follows: X has a property right in P if, and only if, X possesses P in such a way that the use of P is up to X and the alienation of P (giving P away or selling P) is up to X. It is argued that Aristotle provides clear answers to the important questions which should be answered by a theory of property rights: (1) What individuals can properly hold rights to …