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Articles 1 - 11 of 11

Full-Text Articles in Ancient Philosophy

The Metaphysical Foundations For Aristotle's Ethics, Thomas F. Gould Dec 1958

The Metaphysical Foundations For Aristotle's Ethics, Thomas F. Gould

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Panpsychism And Immortality In Empedocles, Charles H. Kahn Dec 1958

Panpsychism And Immortality In Empedocles, Charles H. Kahn

The Society for Ancient Greek Philosophy Newsletter

The general position of Empedocles in the matter of consciousness may be described as a rigorous panpsychism. In this view there is really no such thing as inanimate nature. It is the physis or composition of our body which accounts for, if it is not identical with, our psychic character and thought. At the same time, he distinguishes the wandering daimon from the four physical elements. The realm from which he has been banished can only be that of Love. Far from contradicting the physical poem, the doctrine of reincarnation and release constitutes its logical sequel, the coping-stone which completes …


Plato's Hypothesis And The Upward Path, Thomas G. Rosenmeyer Nov 1958

Plato's Hypothesis And The Upward Path, Thomas G. Rosenmeyer

The Society for Ancient Greek Philosophy Newsletter

In this paper I shall attempt to show that Aristotle's logical terminology, ontologically conditioned or determined as it obviously is, contrasts with that of Plato, who, on the whole, with perhaps one exception, was very careful not to introduce unwarranted ontological perspectives into matters of logic.


6. Athens: Aristotle, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

6. Athens: Aristotle, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Aristotle (384-322 B. C.) was a native of northern Greece, where his father was a physician . At the age of seventeen he went to Athens, where he formed a close association with Plato and the Academy which lasted until the death of Plato twenty years later. He spent the next twelve years teaching and studying in several different places, including the court of King Philip of Macedonia, where for at least three years he was the tutor of the future Alexander the Great . Much has been written about the relationship between Aristotle and his famous pupil, but most …


4. Athens: Socrates, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. Athens: Socrates, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Later Greek philosophers started with questions somewhat different from those of their predecessors. Instead of asking about the nature of the universe, they first concerned themselves with the nature of man, how he can know, and what he should do. These questions ultimately led them back to the earlier ones, but now with a different perspective. This change in emphasis came as the life of the independent city-state was drawing to its unhappy close and as it seemed that men were being cast adrift on uncharted seas. Three great figures dominate this period of ~ Greek philosophy by virtue of …


7. Athens: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

7. Athens: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The Golden Age of Greece was confined to the relatively short period of two centuries. After the death of Alexander the Great in 323 B. C., the vast empire he had built fell apart, and his generals tried to pick up the pieces. By that time the Greek polis no longer possessed the vitality that was reflected in the funeral oration of Pericles. Something like cultural lethargy began to settle upon the descendants of Herodotus and Socrates. The center of learning switched from Athens to Alexandria, in Egypt. [excerpt]


5. Athens: Plato, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

5. Athens: Plato, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Plato (427-347 B. C.) was born to a distinguished Athenian family a few years after the beginning of the Peloponnesian War. He came under the influence of Socrates, although he may not have been one of the philosopher's most intimate followers. After the death of his mentor, Plato left Athens in disgust, giving up any hope of ever entering the political career he had long desired. Upon returning to the city some years later, he founded the school known as the Academy (387 B. C.), to which he devoted the remaining years of his long life. Many students came here …


Society For Ancient Greek Philosophy 1958 Program, Rosamond Kent Sprague Jan 1958

Society For Ancient Greek Philosophy 1958 Program, Rosamond Kent Sprague

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Listing Of The 1958-1959 Sagp Content, Society For Ancient Greek Philosophy Jan 1958

Listing Of The 1958-1959 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Ancient Philosophy At Salerno In The Twelfth Century, Paul Oskar Kristeller Jan 1958

Ancient Philosophy At Salerno In The Twelfth Century, Paul Oskar Kristeller

The Society for Ancient Greek Philosophy Newsletter

Examination of medical manuscripts from 12th and 13th century Salerno demonstrates strong influence of Aristotle on medieval Western thought.


The Functionalism And Dynamism Of Aristotle, John Herman Randall Jr. Jan 1958

The Functionalism And Dynamism Of Aristotle, John Herman Randall Jr.

The Society for Ancient Greek Philosophy Newsletter

It is the contention of this paper that Aristotle's thought is relevant and suggestive for two of the most important present-day philosophical movements, the concern with language, and the concern with natural processes and their analysis. Aristotle can be viewed today as the outstanding functionalist of the Western tradition. Aristotle's philosophy is more than important, it is true.