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Full-Text Articles in Ancient Philosophy

Matĕj Of Janov: Corpus Mysticum, Communionem, And The Lost Treatise Of His Regulae, Stephen E. Lahey Jan 2018

Matĕj Of Janov: Corpus Mysticum, Communionem, And The Lost Treatise Of His Regulae, Stephen E. Lahey

Department of Classics and Religious Studies: Faculty Publications

The Bohemian theologian Matěj of Janov (d.1393) is little known outside of Czech Hussite scholarship, yet his Regulae Veteris et Novi Testamentum is arguably as important an influence on the genesis and development of Hussitism, as is the thought of John Wyclif. The chief Hussite theologian Jakoubek of Střibro relied on his works, and his emphasis on the need for daily Eucharist for all Christians seems to have been central to the utraquist ideal central to Hussitism. This article describes the structure and content of Matěj’s Regulae, a carefully constructed sustained argument of the threat of Antichrist facing the …


‘If Apprehending Occurs, It Is Not The View’: Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski Jan 2016

‘If Apprehending Occurs, It Is Not The View’: Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

This paper addresses several key elements of Sakya thinkers’ approach to Madhyamaka, with the primary focus on their understanding of ultimate reality described as ‘freedom from proliferations’ (spros bral). It first provides a short summary of the general Sakya approach, then addresses works of several early Sakya masters, and finally explores writings of Gowo Rapjampa Sönam Senggé (go bo rab ’byams pa bsod nams seng ge, 1429-1489)— Gorampa (go rams pa) for short—whose position is accepted as representative of the mainstream within the Sakya tradition. Sakya thought in general, and its approach to Madhyamaka in particular, is based largely on …


From The Three Natures To The Two Natures: On A Fluid Approach To The Two Versions Of Other-Emptiness From 15th Century Tibet, Yaroslav Komarovski Jan 2016

From The Three Natures To The Two Natures: On A Fluid Approach To The Two Versions Of Other-Emptiness From 15th Century Tibet, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

In recent years there has been a surge of scholarly interest in diverse systems of Buddhist thought and practice that Tibetan thinkers characterize as “other-emptiness” (gzhan stong), contrasting them with systems of “self-emptiness” (rang stong). While the theories of such exponents of other emptiness as Dölpopa Sherap Gyeltsen (dol po pa shes rab rgyal mtshan, 1292–1361)1 are relatively well known, those of other Tibetan thinkers are only beginning to receive scholarly attention. This paper addresses one such lesser-known other-emptiness theory that was developed by the seminal Tibetan thinker Serdok Penchen Shakya Chokden (gser …


Τρυφη And Υβρισ In The Περι Βιων Of Clearchus, Vanessa B. Gorman, Robert J. Gorman Jan 2010

Τρυφη And Υβρισ In The Περι Βιων Of Clearchus, Vanessa B. Gorman, Robert J. Gorman

Department of History: Faculty Publications

Recent discussions of the fragments of the Περι Βίων have seen the concept of pernicious luxury as a key to understanding aspects of this work of Clearchus. In particular, it is thought that Clearchus reflects a moralizing historiographical schema according to which wealth leads to an effeminate luxury (τρυφή), eventually producing satiety (κόρος), which in turn provokes the afflicted to violence (υβρις), ultimately bringing the subject’s destruction. We maintain, in contrast, that it is anachronistic to attribute this pattern of thought to Clearchus, and further, that the state of the evidence does not permit …


Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski Jan 2006

Reburying The Treasure—Maintaining The Continuity: Two Texts By Śākya Mchog Ldan On The Buddha-Essence, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

The rich and interconnected universe of Śākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding Śākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag); 2) the buddha-essence is inseparable from the positive qualities (yon tan, guṇa) of a buddha; In his writings, Śākya Mchog Ldan argues against identifying the buddha- essence as a mere natural …


The Structure Of Ethics In The Early Christian Church: A Sourcebook, James Edward Shaul Jul 1993

The Structure Of Ethics In The Early Christian Church: A Sourcebook, James Edward Shaul

Open Access Master's Theses (through 2010)

Rather than construct a moral monolith, or argue for any specific ethical position, the goal of this thesis is to lay a foundation upon which an ethical system can be built. The goal of this thesis is to construct a solid base of information that will inform and help direct discussion in Christian ethics. In finding a common base, the Christian community may not necessarily find moral consensus, but it certainly is hoped that is can find common understanding and therefore some measure of intellectual unity. This thesis attempts to examine the actual writings of the early Christian church, describing …


Plato, Prosser Hall Frye Jan 1938

Plato, Prosser Hall Frye

Papers from the University Studies series (University of Nebraska)

It is appropriate that the University of Nebraska should publish, as a grateful memorial, the principal work which Professor Frye left behind him at his death in 1934. And it is especially appropriate because not only the work itself but the very spirit which animated it was engendered here on the spot, in the sparse leisure of his nearly forty years of teaching. For when he came, in the middle nineties, he had a bent toward science and mathematics; and it was here, paradoxically through friendship with a man of science, Louis Trenchard More, that he turned his face to …