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Ancient History, Greek and Roman through Late Antiquity

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Articles 271 - 300 of 524

Full-Text Articles in Ancient Philosophy

Foundationalism, Coherentism, And Aristotle, Robin A. Smith Dec 1992

Foundationalism, Coherentism, And Aristotle, Robin A. Smith

The Society for Ancient Greek Philosophy Newsletter

It is the need to respond to various forms of relativism, with their nihilistic consequences for philosophy and science, that was the primary epistemological goal for Plato and Aristotle. Such a goal is a far more credible and a far more urgent one for them than the refutation of Cartesian radical skepticism, a position they do not even seem to take seriously.


Aristotle's Account Of Courage In En Iii.6-9, Howard Curzer Dec 1992

Aristotle's Account Of Courage In En Iii.6-9, Howard Curzer

The Society for Ancient Greek Philosophy Newsletter

I shall argue that Aristotle (a) does not limit courage to life- threatening situations on the battlefield; (b) is right to maintain that courage governs both fear and confidence; (c) applies a plausible doctrine of the mean to courage; (d) appropriately distinguishes courage from continence; and (e) does not affirm that courageous acts are overall pleasant for courageous people.


Sagp/Ssips 1992, Anthony Preus Oct 1992

Sagp/Ssips 1992, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Ethics, Aesthetics and Ontology: 11th Annual SAGP/SSIPS conference, at Columbia University: panels


Sagp Newsletter 1992/3.1 (September), Anthony Preus Sep 1992

Sagp Newsletter 1992/3.1 (September), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the Society with the Eastern Division, in Washington DC December 28, and with the American Philological Association, December 30.


Homer In Virgil, Thomas Kerns Jun 1992

Homer In Virgil, Thomas Kerns

Anthós Journal (1990-1996)

This paper argues that the biggest influence on Virgil’s Aeneid was Homer’s epics. By tracing Homer’s influence on the Aeneid, there is a heightened sense of the reasons underlying the themes in Virgil’s writing. One of Virgil’s main purposes in writing the Aeneid is to identify Augustus with Aeneas. In the end, this paper suggests that not only are the influences of Homer important for an understanding of the Aeneid, but in fact are vital for it to accomplish its goals.


Character And Method In Plato's Republic, Mary Whitlock Blundell, Ruby Blondell Apr 1992

Character And Method In Plato's Republic, Mary Whitlock Blundell, Ruby Blondell

The Society for Ancient Greek Philosophy Newsletter

It is obvious enough that Plato's literary style, including his use of dramatic form and character, alters drastically along with his philosophical method. It is most economical, though not essential, to attribute these parallel changes to Plato's own chronological development. As Guthrie puts it, "Plato began by giving vivid pictures of Socrates engaged on his mission, and as he went on became more concerned to develop positive doctrines. He retains the dialogue form, but it becomes less dramatic and pictorial and he allows Socrates to indulge in uncharacteristically long discourses only punctuated by expressions of assent from the others" (HGP …


Sagp Newsletter 1992/3.4 (April), Anthony Preus Apr 1992

Sagp Newsletter 1992/3.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the Society with the Central Division, April 22, 1993, in Chicago.


Were The Neoplatonists Itealists Or Realists?, John Bussanich Mar 1992

Were The Neoplatonists Itealists Or Realists?, John Bussanich

The Society for Ancient Greek Philosophy Newsletter

Although it is relatively uncontroversial to characterize all Platonists as metaphysical idealists or immaterialists, the ascription to some of them of explicit arguments for epistemological idealism is controversial and problematic. It will be necessary to consider Neoplatonic attitudes toward perception of an external material world, but also the direct intellectual "perception" of the Forms.


Sagp Newsletter 1992/3.3 (March), Anthony Preus Mar 1992

Sagp Newsletter 1992/3.3 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the Society with the Pacific Division March 25, 1993, in San Francisco. Includes an announcement of the Central Division meeting April 22, 1993, in Chicago.


The Truth Of Antiphon's 'Truth', Michael Gagarin Dec 1991

The Truth Of Antiphon's 'Truth', Michael Gagarin

The Society for Ancient Greek Philosophy Newsletter

My intention in this paper is to explore some of the implications of the fact that the fifth century sophistic thinker Antiphon entitled his main "sophistic" treatise, published in two books. Truth (Alêtheia). As in the case of Protagoras' treatise of the same name, this title may be understood as an indication that Antiphon is responding to Parmenides' "Way o f Truth" and is affirming his own view of the truth about the world, that physis is more real or truer than nomos, or in other words, statements are true if and only if they correspond to physis, but not …


Some Ways Of Being In Plato, Allan Silverman Dec 1991

Some Ways Of Being In Plato, Allan Silverman

The Society for Ancient Greek Philosophy Newsletter

I propose to examine on this occasion three closely related issues in the interpretation of Plato's metaphysics, the separation of Forms, participation, and the nature of particulars. In the compass of this talk, I cannot do justice to all three of these issues, indeed probably to none of them. A fortiori, I cannot do a semblance of justice to the closely related topics of predication, both ontological and linguistic; the status of Aristotle's remarks about Plato's metaphysics and his own treatment of these issues, or the vexing problem of the development of Plato’s thinking. Nonetheless, I cannot avoid these topics. …


Sagp Newsletter 1991/2.2 (November), Anthony Preus Nov 1991

Sagp Newsletter 1991/2.2 (November), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the Society with the Eastern Division of the American Philosophical Association and with the American Philological Association.


Sagp Newsletter 1991/2.1 (September) Ssips, Anthony Preus Sep 1991

Sagp Newsletter 1991/2.1 (September) Ssips, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the Program for the 10th annual SSIPS/SAGP conference, at Baruch College, October 1991.


The Birth Of Logic, John Corcoran Apr 1991

The Birth Of Logic, John Corcoran

The Society for Ancient Greek Philosophy Newsletter

The last two decades have witnessed a debate concerning whether Aristotle's syllogistic is a system of deductive discourses having epistemic import exemplifying an Aristotelian theory of deductive reasoning and justifying the claim that Aristotle is the founder of logic taken as the scientific study of proof or whether, on the contrary, the syllogistic is a system of true propositions of a theory of classes justifying the claim that Aristotle is the founder of logic is taken as the scientific study of formal relations such as class inclusion. An epistemically-oriented interpretation has been contending with an ontically-oriented interpretation. This debate should …


Plato On The Souls Of Beasts, Eve Browning (Cole) Apr 1991

Plato On The Souls Of Beasts, Eve Browning (Cole)

The Society for Ancient Greek Philosophy Newsletter

Although Plato's emphasis on rationality and calculative reason, along with his faith in the soul's immortality, place him well to mark a clear-cut distinction between the human and the beast, that clear distinction is somewhat difficult to locate. While there is no strong evidence that Plato was inclined to attribute human-like cognitive capabilities to animals, the absence of extended textual engagements with animal cognition make this an uncertain issue. And in the moral domain, there do seem to be texts which suggest that a kind of natural virtue may be found among animals. These appear in the Laws. and are …


Sagp Newsletter 1991/2.4 (April), Anthony Preus Apr 1991

Sagp Newsletter 1991/2.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the Society with the Central Division of the American Philosophical Association April 24, 1992, in Louisville.


Sagp Newsletter 1990/1.4 (April), Anthony Preus Apr 1991

Sagp Newsletter 1990/1.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the panel for the Society's meeting with the Central Division of the American Philosophical Association in Chicago, April 26, 1991.


Division And Explanation In Aristotle's Parts Of Animals, Allan Gotthelf Mar 1991

Division And Explanation In Aristotle's Parts Of Animals, Allan Gotthelf

The Society for Ancient Greek Philosophy Newsletter

The nature and proper methods of logical division, διαίρεσις, are important concerns in at least four of Plato’s later dialogues, and reflections on the process may even have led Plato to a revised conception of the very nature of a Form. The place of division in Aristotle’s Topics - both in the organization of some of its materials and as the method for seeking definitions which many of the topoi are designed to regulate - suggests the importance διαίρεσις must have had in the Academy, as does the Epicrates fragment and Aristotle’s criticism of alternative views of the nature or …


Plotinus On The Objects Of Thought, Eyolfur Emilsson Mar 1991

Plotinus On The Objects Of Thought, Eyolfur Emilsson

The Society for Ancient Greek Philosophy Newsletter

The strong identity Plotinus maintains between the intellect and its objects, the ideas, can be explained in terms of his acceptance of certain sceptical arguments; in particular he holds that unless the subject and the object of thought are strictly identical, there is room for doubt and error. Moreover, I suppose that Plotinus believed that without this identity the traditional account of the forms as at once ontological and epistemological standards cannot hold. Thus, I am suggesting that we see Plotinus' position here as that of a Platonist who says to his fellow Platonists: if you wish to hold, as …


Sagp Newsletter 1990/91.3 (March), Anthony Preus Mar 1991

Sagp Newsletter 1990/91.3 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the program of the Society with the Pacific Division of the American Philosophical Association for March 28, 1991.


The Phaedo: A Painting In Three Parts, Sharon Parker Jan 1991

The Phaedo: A Painting In Three Parts, Sharon Parker

Anthós Journal (1990-1996)

This paper argues that Plato’s Phaedo might be interestingly viewed as a painting: a landscape in three parts. This triptych is unified through the central question of the immortality of the human soul. This paper traces this conception of the Phaedo through an interrogation of the textual markers that might lead to an understanding of the whole. In the end, The Phaedo is seen as ascending from the corporeal to the ethereal.


The Argonautica: Apollonius' New Epic, Christopher Frank Jan 1991

The Argonautica: Apollonius' New Epic, Christopher Frank

Anthós Journal (1990-1996)

Apollonius’ Argonautica takes as its general form the epic tradition of Homer, but often diverges from traditional paths in order to show trends in Hellenistic life. The poem is generally thought of as an Imitation, but its complex imitations do not perfectly follow the Homeric epic tradition. This paper points out the influences that led to these differences and then suggests that ultimately Apollonius is making a concrete and interesting statement about his own culture.


The Theodicy Of The Timaeus, Thomas M. Robinson Dec 1990

The Theodicy Of The Timaeus, Thomas M. Robinson

The Society for Ancient Greek Philosophy Newsletter

I suggest that any explanation of the Demiurge that has a chance of being correct must take into account the fact that he is invariably described in non-contingent terms, and the entities to which many have wished to reduce him (the world’s soul, or the rationality within it) in invariably and unambiguously contingent terms. This holds true despite Timaeus’s readiness to speak without apparent qualm of the Demiurge as either a father or a craftsman or both, or even - after the manner of Anaxagoras - to talk of him on occasion simply as Reason; whatever the variants in the …


Seneca And The Stoic View Of Suicide, Walter Englert Dec 1990

Seneca And The Stoic View Of Suicide, Walter Englert

The Society for Ancient Greek Philosophy Newsletter

will present a summary of the Stoic doctrine on suicide before Seneca, followed by an analysis of Seneca’s own views. Our sources on Stoic views of suicide before Seneca are meager. But they allow us to construct a coherent Stoic theory of suicide, and in Seneca we see the theory fleshed out. Rist is right to point out that we find a connection between suicide and libertas for the first time in Seneca, but wrong to suppose that it is inconsistent with earlier Stoic teaching, pathological, or based on a hatred of life.8 Seneca’s views are consistent with earlier, orthodox …


Sagp Newsletter 1990/91.2 (December), Anthony Preus Dec 1990

Sagp Newsletter 1990/91.2 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the Society's panels with the American Philological Association, and the Eastern, Pacific, and Central Divisions of the American Philosophical Association for 1990/91.


The Philosophical Economy Of Plato's Psychology: Common Concepts In The Timaeus, Dorothea Aline Frede Dec 1990

The Philosophical Economy Of Plato's Psychology: Common Concepts In The Timaeus, Dorothea Aline Frede

The Society for Ancient Greek Philosophy Newsletter

Plato's insistence that the eternal immobile model is “the real thing” and the mobile world only an image is to stress the sincerity of his conviction that the intelligible pattern, the unchangeable network of principles, must be the foundation of the physical reality. Only because there is such a fundamentum in re can we have concepts that allow us to understand and explain the world. Without such really existing concepts our thinking would be nothing, it would be a groping for stability in a changing world that could at best provide similarities without any fix point to determine their nature. …


Sagp Newsletter 1990/91.1 (September) Ssips, Anthony Preus Sep 1990

Sagp Newsletter 1990/91.1 (September) Ssips, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the panels for the December meetings of the Society, as well as the program for the 9th annual SSIPS/SAGP conference at Baruch College, October 1990.


Plotinus On Freedom, Creativity And The One, Laura Westra Apr 1990

Plotinus On Freedom, Creativity And The One, Laura Westra

The Society for Ancient Greek Philosophy Newsletter

In this paper I want to show the import and the centrality of Freedom as Creativity in the philosophy of Plotinus. I will only say a little about Freedom's cardinal role and centrality in his thought, as I defend that position at length in my forthcoming book on the topic (and on Enneads 6.8). Instead, I will show the link between Freedom and Creativity in Section 1, then speak of Creativity as a human good and ideal when understood in the Plotinian sense, touching also upon the light it sheds on general problem of philosophy (Section 2); and finally, of …


Aristotle On Unity: Metaphysics Delta 6, Constantine Georgiadis Apr 1990

Aristotle On Unity: Metaphysics Delta 6, Constantine Georgiadis

The Society for Ancient Greek Philosophy Newsletter

The brief passage on accidental unity (ἕv κατὰ συμβεβηκός) in Chapter 6 of Metaphysics Δ (1015b 16-34) raises a number of questions for which the text does not provide explicit answers. Aristotle does not define the nature of accidental unity, nor does he explain the status and character of the items which partake in accidental unities. One may wonder whether those items pertain to language, or to reality or whether they involve a certain relation of language to reality. Aristotle lists different examples which are purported to illustrate different kinds of accidental unity but those kinds are not described in …


Sagp Newsletter 1989/90.4 (March), Anthony Preus Mar 1990

Sagp Newsletter 1989/90.4 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the Society's panel with the Central Division, April 1990