Ancient History, Greek and Roman through Late Antiquity Commons^™

Deception In Aristotle's Rhetoric: How To Tell The Rhetorician From The Sophist, And Which One To Bet On, Eugene Garver

The Society for Ancient Greek Philosophy Newsletter

Aristotle has a simple answer to questions about the morality of rhetoric: he distinguishes the rhetorician and the sophist. What sets the sophist apart from the rhetorician is "not the faculty (dynamis) but the moral purpose (prohairesis)" (I1.1355M7; see de Soph Elen 1.165a30). Keep straight the difference between sophist and rhetorician and all moral problems will evaporate. He certainly doesn't think telling them apart needs great philosophical development or exquisite ethical judgment. Distinguishing them requires neither phronesis nor familiarity with the Rhetoric. He gives his distinction all the explanation he thinks it needs by saying:

In rhetoric, the person who …

Nous As The Ground Of Aristotle's Metaphysics?, John J. Cleary

The Society for Ancient Greek Philosophy Newsletter

This paper explores the implications of Aristotle's puzzling suggestions that the possibility of first philosophy somehow depends on whether part of the soul is separable from material body. My Conjecture1 is that for Aristotle the science of metaphysics depends on a special activity of nous that grasps die self-identical essences which are objects of first philosophy, as distinct from physics and mathematics. From Aristotle's perspective, of course, it is the existence of such essences that makes metaphysics possible, but it is arguable that without a corresponding mode of cognition this would not be a human science. It is a moot …

Sagp Newsletter 1993/4.2 (November), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the Society with the Eastern Division and with the American Philological Association, December 1933.

The Ascetic Impulse In Ancient Christianity, Vincent L. Wimbush

CGU Faculty Publications and Research

"It is important to understand ... that the difference between the non-elites (the weak) and the elites in Corinth is not that between a world-rejecting ethic (the 'weak') on the one hand and a world-embracing ethic (the pneumatic elites) on the other. Clearly, both groups shared the imperative to renounce the world; the fact of membership in this new social group, the Jesus movement at Corinth, suggests as much,"

In spite of the long and impressive legacy of scholarship in New Testament and Christian origins and the exacting critical attention to the texts of the earliest Christians, it remains unclear …

Hadashot Arkheologiyot 101–102 / חדשות ארכיאולוגיות קא–קב, Israel Antiquities Authority

חדשות ארכיאולוגיות (סדרה עברית) Hadashot Arkheologiyot (Hebrew Series)

בניאס, 1992, 32/92-G, וסיליוס צפריס ושושנה ישראלי [1] תל דן, 1992, 31/92-G, אברהם בירן [3] קרית שמונה, גבעת שחומית, *1957-A, עידן שקד [6] תל חצור , 1992-1993, 17/92-G-11/93 ,G [8] סקר מפת ראש פינה, 1992, 6/92-G, יוסף סטפנסקי [11] כסרא, 1875-A, רוני ליברמן-ואנדר [13] כברי, 1992-1993, 63/92-G-65/93 ,G, אהרון קמפינסקי ו-וולף דיטריך נמאיר [14] אשרת, 1842-A, הווארד סמיטליין [17] מערת היונים, 59/92-G, עפר בר-יוסף [18] עכו, המצודה, A-1766 ,G-102/92, מרים אבישר, ואליעזר שטרן [19] בית ציידה, 1992, 39/92-G, רם ערב [22] מערת …

A Study Of The Syracusan Coins From The Ottilia Buerger Collection, Kelly Swett

Lawrence University Honors Projects

The study of Syracusan numismatics is illustrated through the examination of thirteen coins from the Sicilian city in the Ottilia Buerger Collection of Lawrence University. The coins range in date from the fifth to the third century B.C. Although their major function was economic, the Syracusan coins have continually been the objects of admiration and study even from ancient times. In the past, studies of Syracusan coins have usually been limited to one topic, and, in general, style has rarely been discussed. This analysis of the Syracusan coins, in contrast, discusses and illustrates the importance of four interrelated areas: the …

Aristotle On The Principles Of Perceptible Body (Gen. Corr. 2.1-3), David E. Hahm

The Society for Ancient Greek Philosophy Newsletter

With his clarification of the philosophical significance of the Pre- Socratic theories of elements Aristotle completes his discussion of the principles of perceptible bodies. He had embarked on this subject with the intent of explaining the first bodies and their role as principles of genesis and destruction. Jumping off from the theories of the Ionian philosophers who first proposed simple elemental bodies as principles of change, he probed behind these to discover even more fundamental principles, one of which was anticipated by another Ionian and by his teacher Plato. These ultimate principles will become for Aristotle the foundation of all …

Sagp Newsletter 1993/4.4 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the SAGP panel at the Central Division in Kansas City, May 1994.

1993 Pytheas Of Massalia: Roman Reactions To A Greek Explorer, Christina H. Roseman

C. May Marston Lectures

No abstract provided.

Sagp Newsletter 1993/4.3 (February), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the Society with the Pacific Division of the American Philosophical Association March/April 1994.

Hadashot Arkheologiyot 99 / חדשות ארכיאולוגיות צט, Israel Antiquities Authority

חדשות ארכיאולוגיות (סדרה עברית) Hadashot Arkheologiyot (Hebrew Series)

בניאס, 1991, 36/91-G, וסיליוס צפריס ושושנה ישראלי [1] קרית שמונה, גבעת שחומית, 1746-A*, עידן שקד [3] אכזיב, 4/88-G-69/86 ,G-53/90 ,G, אילת מזר [4] סקר מפת ראש פינה, 1991, 7/91-G, יוסף סטפנסקי [5] בית ציידה, 1990-1991, 49/90-G-89/91 ,G, רמי ערב [8] מפרץ כפר נחום, 1771-A* [9] מערת עמוד, 1991, 29/91-G, ארלה הוורס, יואל ראק וווליאם קימבל [10] קרית אתא, 1776-A, שלום ינקלביץ [11] ציפורי, 1990-1991, 90/90-G-78/91 ,G, אהוד נצר וזאב וייס [12] חיפה העתיקה, 1777-A, שלום ינקלוויץ [14] שער הגולן, 1990, 83/90-G, יוסף …

Hadashot Arkheologiyot 100 / חדשות ארכיאולוגיות ק, Israel Antiquities Authority

חדשות ארכיאולוגיות (סדרה עברית) Hadashot Arkheologiyot (Hebrew Series)

בניאס, אמת המים, 1829-A, משה הרטל [1] בניאס, מקדש פאן – 1991-1992, 111/91-G-85/92 ,G, צבי מעוז [2] בניאס, בריכת הקצינים, 1783-A, עידן שקד [7] תל דן, 1991, 49/91-G, אברהם בירן [7] הגושרים, 1814-A, קרן קובלו-פארן [10] כברי, 1991, 55/91-G, אהרון קמפינסקי ו-וולף דיטריך נמאיר [12] ח' א-שוביכה, 114/91-G, איילת טצ'ר ודינה אבשלום-גורני [14] חורבת קב, 1795-A, יעל גורין-רוזן ועדנה שטרן [15] חורבת ראש זית, 1991, 33/91-G, צבי גל [16] חורבת עוצה, 1991, 1763-A [19] ארץ גשור, 1991-1992, 62-64/91-G-67/91 ,G-88-90/92 ,G, משה …

The Getty Homer Fragment, Marianina Demetri Olcott

Faculty Publications

No abstract provided.

1993 Introductory Remarks, Samuel Dunn

C. May Marston Lectures

Introduction to the first annual C. May Marston Lecture.

Excavations And Surveys In Israel 11, Israel Antiquities Authority

Excavations and Surveys in Israel (English Series)

Contents: The Bet She’an Excavation (1989–1991), Preface, Amir Drori [1], The Bet She’an Excavation (1989–1991), City Center (North); Excavations of the Hebrew University Expedition, Gideon Foerster and Yoram Tsafrir [3], The Bet She’an Excavation (1989–1991), City Center (South) and Tel Iẓtabba Area; Excavations of the Antiquities Authority Expedition, Rachel Bar-Nathan and Gaby Mazor [30], The Bet She’an Excavation (1989–1991), The Numismatic Material from the 1991 Season, Ariel Berman [46], Tel Bet She’an, Amicḥai Mazar [47], The Bet She’an Excavation (1989–1991), The Fortress, Ruth Gertwagen [49], The Bet She’an Excavation …

Roman Criminal Law And Legal Narrative In The Neronian Books Of The Annals Of Tacitus, John Warren Thomas

Dissertations

No abstract provided.

Herakleia Trachinia In The Archidamian War, Mychal P. Angelos

Dissertations

No abstract provided.

Plotinus And St. John Of The Cross: Concurrences And Divergencies, Elizabeth Wilhelmsen

Spanish Language and Literature Papers

We propose to examine here two renowned champions of mysticism, Plotinus and St. John of the Cross. The former, the third-century Greek philosopher from Alexandria in northern Egypt, is the father of Neoplatonism. The latter, the sixteenth-century Castilian Carmelite, is known as reformer of his order, as theologian, as mystic, and as sublime poet of divine love. Both figures can be described, above all and specifically, as mystics: that is, as practitioners of mysticism and, at the same time, as theoreticians of mysticism. There is shared by both one dominating concern and objective: personal, experiential union with the transcendent Other, …