Classics Commons^™

Cyprus, Nicolle E. Hirschfeld

Classical Studies Faculty Research

Strabo described Cyprus as “second to none of the islands of the Mediterranean: it is rich in wine and oil, produces grain in abundance and possesses extensive copper mines.…” (14.6.5). Geographical proximity placed Cyprus within the orbit of the Levant; currents and winds situated the island in the flow of peoples and ideas between the Aegean and eastern Mediterranean. But at the same time, Cyprus’ insularity and large size fostered idiosyncratic developments. This tension—between native and imported ideas, and invention in a middle ground—informs studies of ancient Cyprus.

The Nuptial Ceremony Of Ancient Greece And The Articulation Of Male Control Through Ritual, Casey Mason

Classical Mediterranean and Middle East Honors Projects

This work is the result of recent scholarship which has stimulated renewed dialogue concerning the status of women in ancient Greece. It is both a reconstruction of the nuptial ceremony and an investigation of the rituals within it. Ritual actions are used to express an idea or ideal about culture, and through the examination of these rituals we may evaluate both how and why men in ancient Greece exercised complete power over women. This new interpretation both confirms and contradicts our old beliefs, and is a constructive contribution to our modern discussion of ancient gender issues.

Introduction, Sulochana R. Asirvatham, Corinne Ondine Pache, John Watrous

Classical Studies Faculty Research

This book gathers essays that are all, in one way or another, connected with ancient Greek and Roman religions. The essays cover a wide range—both chronological and geographical—of religious discourse and practice from Classical Athens on to seventeenth-century America via medieval Europe. Thus, there is no attempt at comprehensiveness. Rather, we hope that these essays will serve to problematize some common distinctions that readers generally bring to the study of ancient Greek and Roman religion and its legacy—such as the distinctions between Greece and Rome, Greco-Romans and barbarians, pagans and Christians, religion and politics, and religion and magic, to name …

Cypriots In The Mycenaean Aegean, Nicolle E. Hirschfeld

Classical Studies Faculty Research

Many different types of evidence provide clues to the nature of commercial exchange among the regions of the Late Bronze Age eastern Mediterranean. I approach this topic through the study of marks which were incised or painted on pottery traded between the Near East and the Aegean. Thanks to the kindness of many excavators and museum officials in Cyprus and Greece, I have been able to examine firsthand much of the marked pottery found in those regions.

5. Rome: The Decline Of The Roman Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The decline of the Roman Empire is a theme which has captured the imagination of countless men . The Roman achievement, both in its material and cultural aspects, was of such magnitude that its passing invites consideration on that account alone. There are those who have sought to find in the decline of Rome some clue which might help lead to an understanding of why civilizations seem to develop, prosper, and then wither away. Our immediate interest in this complicated subject arises from the assumption that Western Civilization is one of the direct heirs and successors of Roman Civilization, and …

4. Rome: Roman Law, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

A persistent problem wherever men live together is the settlement of disputes. Primitive men often regard quarrels as personal matters, to be settled by those immediately involved. This may result in violence, possibly encompassing whole families in a blood feud; or compensation may take a milder form. Sooner or later the community begins to take a hand, to serve its own best interests. Perhaps its elders listen to the arguments and render a decision, based on custom once it is established. When the community takes one more step and begins to enforce its decisions in a positive way, a state …

6. Jerusalem: The Development Of A Theology, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Christianity began as a religion centering around the person of Jesus, and not as a philosophy. It was rooted in Judaism, likewise a religion, not a philosophy. The truths of both were held to have been revealed by God and hence the need for a rational inquiry into their nature was minimized. Many individuals to whom Christianity appealed were satisfied with the simple message of repentance and salvation, but there were many others whose minds were more inquiring and who could not rest until they had explored in a rational way the deep questions which Christianity posed. Most early Christians …

8. Jerusalem: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

In this section an attempt has been made to sketch some of the most important developments of the first five hundred years of Christian history. By the year 500 the Church had been for more than a century the only legal religious institution in what remained of the Western Roman Empire, whose subjects were thus, nominally at least, Christians. The Church was an essentially new institution in the Mediterranean World, one with which no previous tribe, polis, nation, or empire had had to come to terms. Because of the position which it enjoyed, the Church had called into existence a …

6. Rome: The Barbarians, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

North of the Rhine and Danube Rivers there lived people known to the Romans as Germans, and often called the barbarians. One of the meanings of the word "barbarian" refers to people who are uncivilized in the sense that they are primarily pastoral and semi-nomadic; they lack a written language; and they possess little in the way of government except in time of war, which may be frequent, since warfare and hunting are usually the chief preoccupation of the males. What agriculture barbarians have generally is carried on by women and slaves. This description fits their northern neighbors at the …

1. Rome: Republic And Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

It is believed that about the same time certain barbarian people were entering Greece from the north, others came into the Italian peninsula from the same direction. A fusion with earlier inhabitants similar to that which took place in Greece produced the Italian people of recorded history. In terms of mountains, soil, mineral resources, and climate, there were similarities between the two countries, with Italy in general being the more favored. There was a significant difference: the relative lack of navigable rivers and natural harbors offered much less inducement for trade and commerce than was the case in Greece. Throughout …

3. Rome: Roman Citizenship, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The Roman concept of citizenship represents both a measure of their capacity to govern and one of their key contributions to Western culture. In the Greek city-state, citizenship was something which could not be separated from the intimate and varied life of the polis. It enabled a man to live the good life because it entitled him to participate in all the activities which the polis sponsored. Justice, Plato wrote, meant that every man in this society was doing that for which he was best suited and was receiving in return what was his due. It was the result of …

2. Rome: Roman Civilization, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

For our purpose, the importance of the Romans lies in the fact that it was most directly from the ruins of their civilization that our own developed. Therefore, before completing the account of the decline and fall of their empire, we will consider the cultural contributions made by the Romans.

The Romans were not great cultural innovators. During the early republic, they were a simple agricultural people who were isolated from the civilizations upon whom the Greeks had drawn as well as from the Greeks themselves. As they began to expand, they came into contact with the Greeks -- first …