Classics Commons^™

The Story Game: Dissuading The Abolition Of Man With Narrative Intellectual Virtue & The Hunger Games, Camille Bewley

Harding Undergraduate Research Conference

Relativism in modern America is leading society toward the fruition of C.S. Lewis’ warning of the abolition of man. This nation once founded on freedom inches closer to the dystopia which Suzanne Collins depicts in her Hunger Games series. This paper recognizes the growing need for humanity to realign with truth and universal values, first by reorienting itself to narratives. Through intellectual virtues of understanding and prudence as defined by Aristotle, society can translate stories into their inherent purpose; seeing truth and reality within the bottle of imagination. Stories contain the answers, narratives are the way humanity subscribes to reality. …

Time And Actual Infinity In Aristotle's Physics, Atanas Georgiev Iliev

Classics Undergraduate Senior Theses

This thesis examines the relationship between the existence of infinity and the nature of time as presented in Aristotle’s Physics, arguing that his two theories come into tension at two points. The Introduction sets out the purpose and methodology of the study and offers an overview of the historical reception and influence of Aristotle’s teaching on the infinite. Chapter I outlines this teaching, examining Aristotle’s reasons for categorising instances of the infinite through several dichotomies, most notably the distinction between actual and potential existence, before presenting his arguments for rejecting the existence of an actual infinity. Chapter II turns to …

Intellectual Virtue And Artificial Intelligence, Bayan R. Alazab

SPARK Symposium Presentations

This paper presents a clear argument that artificial intelligence in education is not inherently detrimental, but rather that its impact depends on how it is used. Drawing on Aristotle’s concept of intellectual virtue and the Golden Mean, it argues that AI can either hinder or enhance learning. When students rely on AI as a substitute for their own reasoning, they undermine the development of critical thinking skills essential to intellectual virtue. In contrast, when used in moderation, AI can function as a tool that deepens understanding and supports cognitive growth.

The paper also highlights a key inconsistency within educational institutions. …

Legal Stories Without Villains, Alison Peck

Law Faculty Scholarship

Lawyers have always been storytellers, and cognitive science is increasingly demonstrating that human beings are wired to learn through story. But legal stories may have a dark side if, as theorists have recently suggested, stories motivate pro-social action by reinforcing in-group identification and out-group hatred. In an increasingly divided polity, are we doomed to stories that drive us toward social disintegration? A solution to the legal storyteller’s dilemma may be found in an ancient source: Aristotle’s Poetics. By crafting legal stories that track the elements of the Tragedy as described by Aristotle and adapted by modern storytellers from Broadway …

The Cost Of Happiness: The Implications Of Utilitarianism On Economics, Adam Opp

Liberty University Journal of Statesmanship & Public Policy

Bentham and Mill proposed the utilitarian theory, which has moral and economic applications. Bentham and Mill differed slightly in their ideologies, as Mill critiqued Bentham and argued that man is in a separate category from beasts. To assess this, one must study human nature and if man really is different from the beasts. To this end, utilitarianism will be discussed, but also Aristotle’s discussion on virtue, the magnanimous man, and generosity. The next critical area to discuss is what differentiates humans from beasts, and if humans are distinct. Several characteristics that differentiate men from beasts include mental, psychological, moral, and …

Aristotle's Division Of The Sciences And The Impossibility Of A Science Of Everything, Christopher Lutz

Electronic Theses and Dissertations

Aristotle’s division between practical, productive, and theoretical sciences is widely acknowledged, and it is uncontroversial to say that it organizes his texts. However, contemporary scholarship often treats the division of the sciences as a mere organizational structure without investigating its underlying principles. My dissertation seeks to correct this oversight by investigating the logical principles of Aristotle’s division of the sciences in the Posterior Analytics’ account of scientific knowledge (ἐπιστήμη). My central argument is that Aristotle sees the sciences as inherently divided, so that a demonstrative science of everything is impossible. By understanding why science is divided, we are better …

Plato’S Irony, Stacey Kaliabakos

Parnassus: Classical Journal

No abstract provided.

Dewey And The Ancients, Stacey Kaliabakos

Parnassus: Classical Journal

No abstract provided.

Poetic Justice: Connecting The Modern American Prosecutor To Her Rhetorical Roots, Michael Caves

All Dissertations

Poetic Justice: Connecting the Modern American Prosecutor to her Rhetorical Roots explores the gap between rhetoric and the American prosecutor, to eventually advocate for a more creative, inventive trial practice for prosecutors that embraces the spirit and methods of narrative, poetics, and Ulmeric mystories, with the prosecutor’s unique ethical obligations forming the basis of a new prosecutor’s rhetoric. This research opens with an autoethnographic account of the author’s own path to criminal prosecution, to give the reader a sense of the author’s ethos, to identify the shortcomings of rhetorical training in law school pedagogy, and to outline the rhetorical …

From City State To Medina: The Timeless Wisdom Of Aristotle’S Polis, Spencer Koehl

Independent Study Project (ISP) Collection

Many philosophers and thinkers have considered the idea of community and what makes it strong, beneficial, and enduring. The Ancient Greek philosopher Aristotle is no exception. Aristotle wrote thoroughly on the nature of the ideal community, which he observed in Greek city-states. Called a “polis”, this ideal community, according to Aristotle, is one that provides for its residents to live a good life above all else. In doing so, it usually is small enough that all its residents share a similar lived experience while being big enough to be self-sufficient. While Aristotle wrote on this subject over 2000 years ago, …

Anger And Our Humanity: Transhumanists Stoke The Flames Of An Ancient Conflict, Susan B. Levin

Philosophy: Faculty Publications

This paper presents Stoicism as, in broad historical terms, the point of origin in Western thought of an extreme form of rational essentialism that persists today in the debate over human bioenhancement. Advocates of “radical” enhancement (or transhumanists) would have us codify extreme rational essentialism through manipulation of genes and the brain to maximize rational ability and eliminate the capacity for emotions deemed unsalutary. They, like Stoics, see anger as especially dangerous. The ancient dispute between Stoics and Aristotle over the nature and permissibility of anger has contemporary analogues. I argue that, on the merits, this controversy should, finally, be …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

The Woman's Role In Human Reproduction And Generation According To Ancient Greek And Roman Philosophers, Olivia Miller

Honors Program: Senior Projects (Public)

From the Greek archaic period to the end of the Roman Empire, theories of reproduction and inheritance developed as new philosophers and medical practitioners tackled fundamental issues of generation and sex. Without tools to help them see the complex chemical and cellular processes of the body, ancient thinkers relied on their own observations and commonly-held beliefs about sex and gender to understand the human body. Until the Roman Empire, dissections and similar forms of clinical study were strictly taboo, with the result that the Greek philosophers could not conduct close investigations into human anatomy. Instead, they relied on their own …

Aristotle's Quarrel With Socrates: Friendship In Political Thought, John Boersma

LSU Doctoral Dissertations

Friendship played an outsized role in ancient political thought in comparison to medieval and modern political philosophies. Most modern scholarship has paid relatively little attention to the role of friendship in ancient political philosophy. Recently, however, scholars are increasingly beginning to investigate classical conceptions of friendship. My dissertation joins this growing interest by examining the importance of friendship in the political thought of Socrates and Aristotle. Specifically, I analyze the divergent approaches that Socrates and Aristotle take to politics and trace these distinct approaches to their differing conceptions of friendship. Through an examination of two Platonic dialogues—the Lysis and the …

Sagp Newsletter 2018/19.2, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the 2019 meeting of the Society for Ancient Greek Philosophy with the Eastern Division of the American Philosophical Association.

The Centrality Of The Regime For Political Science: Review Of C. Bates Jr., The Centrality Of Politeia For Aristotle’S Politics: Aristotle’S Continuing Significance For Social And Political Science. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, 2016. 105 Pages. Isbn 9788323526407. 29.00 Zł (Pb). Bmcr 2018.06.53., C. Sydnor Roy

Humanities Faculty Research

Excerpt: The stated goal of Bates’ book is “to make the case for the centrality of what Aristotle called ‘the politeia’ and contemporary political scientists call ‘the regime’ in any attempt to have a science of politics” (7). To do this, Bates makes an argument for a shift in how we understand the relationship between the idea of the politeia and the idea of the state. Instead of equating the polis with the state, and finding imperfections in that comparison, Bates argues that scholars should compare the politeia to the state. He goes on to argue that the concept of …

Philosophy And Politics Perfected: Aristotle’S Greatness Of Soul Embodied In Plutarch’S Alexander The Great, Raquel Grove

Seaver College Research And Scholarly Achievement Symposium

In this paper, I examine the value of Aristotle’s “great-souled man” and the narrative structure of Plutarch’s Life of Alexander as political and philosophical exempla designed to lead men to virtue on a large scale. The confusing, apparently contradictory nature of Aristotle’s virtue “greatness of soul” must be read in the context of the Ethics as a deeply political work. Likewise, Plutarch’s description of Alexander the Great demands examination from a narrative, as well as historical, perspective. Despite their differences in emphasis and method, Aristotle and Plutarch produce writings characterized the same end––each work unites ethics and politics to create …

Theoria As Practice And As Activity, Julie Ward

Philosophy: Faculty Publications and Other Works

In Book X chapter 7 of Nicomachean Ethics (henceforth, EN), Aristotle reaches two decisive conclusions: frst, the activity of our intellect which he terms θεωρία is the highest kind and comprises “complete happiness” (ἡ τελεῖα εὐδαίμονια, EN 1177a19); second, a theoretical life, being divine, counts as the highest, and is the one to aim at (EN 1178a5-7). These are compelling claims, rightly generating much scholarly comment, particularly about the balance of excellent theoretical and moral activity in the best human life.2 Yet the present paper proposes to follow a diferent standard, one with a broader, thematic approach to θεωρία. My …

Differentiating Averroes’ Accounts Of The Metaphysics Of Human Epistemology In His Middle And Long Commentaries On Aristotle’S De Anima, Caleb H A Brown

Montview Journal of Research & Scholarship

Averroes (an Islamic Andalusian philosopher in the 12^th century) discusses the metaphysics of human epistemology extensively, and his socio-religious context sheds light on this discussion. Several of his works, most prominently his three commentaries on Aristotle’s De Anima, attempt to explain how finite, particular minds interact with universal, eternal intelligibles. Current scholarship focuses on the two longer commentaries, the Middle Commentary and the Long Commentary, but there is no consensus regarding which of these presents Averroes’ final articulation of the metaphysics of human epistemology. Those who maintain that Averroes wrote the Middle Commentary last tend to minimize …

Reflections On Reading Plato And Aristotle At Lancaster, Daniel R. Denicola

Philosophy Faculty Publications

While serving as a Visiting Fellow at Lancaster University, I was asked to lead an informal seminar on Classical Philosophy. It was to be a reading group of postgraduate students and staff, focusing on two foundational texts of Western civilization: Plato’s Republic and Aristotle’s Nicomachean Ethics. I happily accepted. The resulting two-hour, weekly sessions over Michaelmas Term were lively times of philosophical effervescence, full of probative questions, interesting interpretations, diverse evaluations, vigorous debates, and shared insights. Postmodernists engaged in the holy act of Interpreting the Text, we nonetheless strained to grasp the “true meaning” of the texts, to extend our …

Politics And Heidegger: Aristotle, Superman, And Žižek, Babette Babich

Articles and Chapters in Academic Book Collections

This essay discusses Heidegger's thinking on the political and technology in the context of metaphysics in an age that is increasingly directed to both technology and the imaginary or the virtual. The context of Aristotelian phronesis is traced back to Aristotle's youth in Macedonia and the circumstance of war and world conquest, to the allure of a comic book character (that would be the Action Comic's figure of Superman) and the cinematic seduction of a pair of eyeglasses to conclude with a review of Latour's network actants and Žižek on Marxism (and Occupy Wall Street).

Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Alexander of Aphrodisias (fl. c. 198–209) was born somewhere around 150, in Aphrodisia on the Aegean Sea. He began his career in Alexandria during the reign of Septimius Severus, was appointed to the peripatetic chair at the Lyceum in Athens in 198, a post established by Marcus Aurelius, wrote a commentary on the De anima of Aristotle, and died in 211. According to Porphyry, Alexander was an authority read in the seminars of Plotinus in Rome. He is the earliest philosopher who saw the active intellect implied in Book III of the De anima of Aristotle as transcendent in relation …

Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …

Critical Moments In Classical Literature [Review], Lawrence Kim

Classical Studies Faculty Research

Critical Moments in Classical Literature is a curious book; deeply learned, elegantly written, and filled with subtle observations on a vast array of texts, but also somewhat diffuse, elusive, and in the end frustrating. On the face of it, the subtitle, Studies in the Ancient View of Literature and its Uses, is a good description of the book’s six chapters, each focused on a text constituting a ‘critical moment’ in ancient literary criticism: (1) Aristophanes’ Frogs, (2) Euripides’ Cyclops, (4) Dionysius of Halicarnassus’ On Imitation, (5) Longinus’ On the Sublime, and (6) Plutarch’s How the …

Justice And The Justification Of War In Ancient Greece: Four Authors, Tristan K. Husby

Classics Honors Papers

No abstract provided.

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

Literary Influences On Dante's Use Of Fear In The Commedia, Andrew Pearson

Presentations

This presentation explores the literary influences that may have guided Dante's use and development of fear reflected and directed by his use of the word paura. These influences include Aristotle, Cicero, St. Augustine, St. Benedict, and St. Thomas Aquinas. The presenter also suggests a distant echo of fear finding its way into John Milton's Paradise Lost.

On The (In)Consistency Of Aristotle's Philosophy Of Time, Tiberiu Popa

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s mind-dependence theory of time is considerably more than an eccentric afterthought formulated in a short passage, as many believe; rather, it is firmly anchored in Physics IV, especially in Ch. 11. A number of formulations that may seem purely epistemic or propaedeutic in nature do in fact have ontological significance, pointing to the fact that time’s existence hinges crucially on our capacity to perceive change. Aristotle seems to be echoed in crucial respects by contemporary theories of time, notably by A. Grünbaum’s.

Eudaimonism And The Demands Of Justice, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

The ancient eudaimonists were not misguided when they gave a prominent place to the human function in their ethical theory. Most modern reconstructions of eudaimonism do not employ the human function in this way. Though this gives them the appearance of being more streamlined and plausible, they fail to unify a life which respects the demands of justice. It is evident that in the Republic and other ancient ethical works humans are presented as acting out of concern for the good of others. They show respect for justice and act from altruistic motivation, and this is one source of value …

To Hou Heneka And Continuous Change, Christopher Mirus

The Society for Ancient Greek Philosophy Newsletter

Beginning with Aristotle’s statement in Physics II.2 that motion must be continuous to be for the sake of an end, I argue that properly understood, continuity is actually a sufficient condition for the goal- directedness of any motion in Aristotle’s teleology. I establish this conclusion first for the simple motions discussed in Physics V-VI, and then for complex changes such as the generation and development of a living thing. In both steps of the argument, the notion of καθ’ αυτό agency serves as a key link between continuity and goal-directedness. The understanding of Aristotle’s teleology that emerges from the consideration …