Classics Commons^™

Sexual Healing: Gender, Sexuality, And The Balance Of The Masculine And Feminine Creative Principles In The Healing Cult Of Asclepius, Aislinn Lowry, Nancy Sultan, Faculty Advisor

John Wesley Powell Student Research Conference

No abstract provided.

Writing And Empire In Tacitus [Review], Timothy M. O'Sullivan

Classical Studies Faculty Research

Over the past decade, scholars such as Ash, O’Gorman, and Haynes have taken up a cause long championed by Woodman, insisting that we must treat Tacitus’ works as literary productions before we can use them as historical documents. By remaining attentive to issues of voice, allusion, and narrative presentation, these scholars have shown how Tacitus is worthy of the kinds of intense readings we might perform on any ancient author writing in poetry or prose; in many ways they do for Tacitus what Miles, Jaeger, and Feldherr did for Livy in the 1990s. Dylan Sailor’s Writing and Empire in Tacitus …

Review Of Handbuch Der Illustrierten Vergil-Ausgaben 1502-1840: Geschichte, Typologie, Zyklen Und Kommentierter Katalog Der Holzschnitte Und Kupferstiche Zur Aeneis In Alten Drucken, By W. Suerbaum, Julia H. Gaisser

Greek, Latin, and Classical Studies Faculty Research and Scholarship

No abstract provided.

Intelligible Matter In Aristotle, John Thorp

The Society for Ancient Greek Philosophy Newsletter

The oxymoronic phrase ‘intelligible matter’ occurs three times in Aristotle. In two passages it has the same meaning; in the third the meaning seems radically different. This gives the impression that the Aristotelian language of metaphysics is distressingly slack. This paper argues, against the nearly unanimous voice of two millennia of commentaries, that ‘intelligible matter’ has the same meaning in all three loci. In doing so it develops a capital distinction that tightens up the apparatus of Aristotelian metaphysics.

Aristotle On Learning In De Anima Ii.5, John F. Bowin

The Society for Ancient Greek Philosophy Newsletter

Just as the coming to be of a substance may be described as either an extended process or the completion of an extended process depending on whether it is described as the coming to be of the composite or of the individual form, so the process of learning may be described as either an extended process or the completion of an extended process depending on whether it is described as the oscillation between states of truth and error or as the ‘settling down’ or cessation of this oscillation at the stage where knowledge has become a stable disposition (hexis). And …

Causation, Agency, And Law In Antiphon: On Some Subtleties In The Second Tetralogy, Joel Mann

The Society for Ancient Greek Philosophy Newsletter

That no one can or should be convicted in a law court on pollution charges is, I suggest, the implicit message of Antiphon’s second Tetralogy. More than a mere rhetorical exercise, Antiphon offers us a rational and compelling critique of religious law and of legal responsibility generally. In so doing, he anticipates modern puzzles in the philosophy of law as well as some of their more sophisticated solutions. A work not only of ingenious skepticism but also of considerable subtlety, the second Tetralogy should be considered the product of a philosopher who made perhaps the most substantial extant contribution to …

Review Of "Masks Of Authority: Fiction And Pragmatics In Ancient Greek Poetics" By C. Calame, Translated By P.M. Burk, Grace M. Ledbetter

Classics Faculty Works

No abstract provided.

“Death, Goodness, And The Lost Daughter: The Homeric Hymn To Demeter And Carol Shields' Unless”, Aara Suksi

Research Day (Arts & Humanities, FIMS, and Education)

This research examines how a reading of Unless, conditioned by a familiarity with the traditional Greek myth, creates new meaning from the old story pattern.

Odysseus In Democratic Athens, Aara Suksi

Research Day (Arts & Humanities, FIMS, and Education)

This project explores the varied forms in which the early Homeric epic hero Odysseus re-appears in the culture of democratic Athens in the fifth and fourth centuries B.C.

Ghouls, Hell And Transcendence: The Zombie In Popular Culture From "Night Of The Living Dead" To "Shaun Of The Dead", Jasie Stokes

Theses and Dissertations

Considering the amount of media created around the zombie and the sustained interest in its role in our society, we can clearly see that a cultural phenomenon is underway, and it is important for us to question this phenomenon in order to gain some understanding of how and why its appeal has stretched so far. The zombie is somehow enthralling, and it is my opinion that this is in part because the zombie is a study of what it means to be human in the postmodern world. My main purpose here is not to ask why zombies are popular or …

How Greek Tragedy Inspired Friedrich Nietzsche's Philosophy From "The Birth Of Tragedy" To "Ecce Homo", Marc Le Voir

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Sagp Newsletter 2009/10.4 Pac, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

What Aristotle Should Have Said About Megalopsychia, May Sim

The Society for Ancient Greek Philosophy Newsletter

Megalopsychia (the greatness of soul) also translated as pride, or magnanimity, is a virtue Aristotle attributes to the good person regarding his claim to be worthy of great things, namely, honor. Despite this definition, commentators like C. Rowe, H. Curzer, R. Polansky and J. Stover, all chose to de-emphasize the centrality of honor in Aristotle’s definition of megalopsychia. Aristotle’s assertion that honor is the greatest external good also seems to be in tension with megalopsychia as a virtue that is to be pursued for its own sake, not to mention its tension with his remark that friendship is the greatest …

Against Hedonist Interpretations Of Plato's Protagoras, J. Clerk Shaw

The Society for Ancient Greek Philosophy Newsletter

In this paper, I adapt one of the pro-hedonist strategies to anti-hedonist ends. Just as some prohedonists insist that Plato’s arguments against hedonism elsewhere do not touch the actual theory found in the Protagoras (again, PH), I argue that the most natural reading of PH is inconsistent with views found in purportedly earlier dialogues (especially the Apology and Crito) as well as in purportedly later dialogues (such as the Gorgias, Phaedo, and Republic). In section 1, I argue that PH focuses entirely on bodily goods and bads.11 Then, in section 2, I argue that this makes the relationship between virtue …

Sagp Newsletter 2009/10.3 (Central Division), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Empirical And Dialogical Proofs Of God's Existence In Laws 10, Lewis Trelawny-Cassity

The Society for Ancient Greek Philosophy Newsletter

Book 10 of the Laws is intended to prove that the gods exist, care for us, and are not persuaded by bribes (885b7-9). The arguments put forward concerning the gods in Book 10 are described as “our noblest and best prelude (kalliston te kai ariston prooimion) on behalf of the laws” (887c1). In this paper I want to investigate how Plato establishes the fact that nous, “god, in the correct sense, for the gods” (897b2), exists. Some scholars have noted the “empirical” character of Plato’s arguments for the existence of god in Laws 10. While empirical facts do provide an …

Τρυφη And Υβρισ In The Περι Βιων Of Clearchus, Vanessa B. Gorman, Robert J. Gorman

Department of History: Faculty Publications

Recent discussions of the fragments of the Περι Βίων have seen the concept of pernicious luxury as a key to understanding aspects of this work of Clearchus. In particular, it is thought that Clearchus reflects a moralizing historiographical schema according to which wealth leads to an effeminate luxury (τρυφή), eventually producing satiety (κόρος), which in turn provokes the afflicted to violence (υβρις), ultimately bringing the subject’s destruction. We maintain, in contrast, that it is anachronistic to attribute this pattern of thought to Clearchus, and further, that the state of the evidence does not permit …

In Praise Of The Saints: Introducing Medieval Hagiography Into The British Literature Survey, John P. Sexton

English Faculty Publications

Despite increased interest in hagiographic writing among scholars of early literature in the last few decades, serious study of saints’ lives in the undergraduate classroom remains rare. To some degree, this is a result of poor representation in the leading anthologies,^[1]but another contributing factor has been the perception of a distinction between hagiographic and other medieval writing it terms of genre or of literary value. Such distinctions, however, are modern inventions, and do not accurately reflect the medieval reader or writer’s view. Nor is the inclusion of the literature alongside the expected “great works” difficult or jarring; a …

Blaming The Witch: Some Reflections Upon Unexpected Death, Radcliffe G. Edmonds Iii

Greek, Latin, and Classical Studies Faculty Research and Scholarship

No abstract provided.

Cyprus, Nicolle E. Hirschfeld

Classical Studies Faculty Research

Strabo described Cyprus as “second to none of the islands of the Mediterranean: it is rich in wine and oil, produces grain in abundance and possesses extensive copper mines.…” (14.6.5). Geographical proximity placed Cyprus within the orbit of the Levant; currents and winds situated the island in the flow of peoples and ideas between the Aegean and eastern Mediterranean. But at the same time, Cyprus’ insularity and large size fostered idiosyncratic developments. This tension—between native and imported ideas, and invention in a middle ground—informs studies of ancient Cyprus.

Borrowing In Context : The Importance And Artistic Implications Of Chaucer's Use Of Sources In The Merchant's Tale, Austin Taylor Mcintire

Theses, Dissertations and Capstones

In this thesis, I consider the implications of Chaucer not only as a man of his age but also as a poet who made deliberate decisions to borrow, imitate, and adapt the work of others, specifically in the context of The Merchant’s Tale. Chapter I of this thesis establishes the significance of the medieval understanding of auctor and auctoritas during the medieval literary period and, furthermore, examines Chaucer’s artistic output both during his career as a court poet and following his removal to Kent in an attempt to reach a clearer understanding of Chaucer’s use of source material when composing …

The Postcolonial "Knight‘S Tale": A Social Commentary On Post-Norman Invasion England, Ruth M.E. Oldman

Theses, Dissertations and Capstones

Every author injects a purpose into his or her works; in Chaucer‘s case, he scribed The Canterbury Tales, which tackles and successfully demonstrates various aspects to fourteenth century English society and culture. "The Knight‘s Tale" is no different; the tale is almost identical, plot-wise, to Giovanni Boccaccio‘s Teseida, and yet Chaucer weaves a tale that is distinctive. The tale reflects Chaucer‘s views on his society, in particular post-Norman attitudes. By examining the text with a post-colonial theoretical approach, Chaucer‘s "The Knight‘s Tale" is a subaltern commentary on the colonization of England after the Norman Conquest.

Women With Short Hair, Amanda Layne Stephens

Theses, Dissertations and Capstones

Women with Short Hair is a short-fiction collection that centers on the lives of four women who live in West Virginia. Each story depicts a female character during a different developmental stage: childhood in ―In Casino Daycare,‖ young adulthood in ―Felis domestica,‖ adulthood in ―Date Night at the Beach,‖ and middle-age in ―Women with Short Hair.‖ Short-fiction collections that influenced Women with Short Hair include Flannery O‘Connor‘s A Good Man Is Hard to Find, James Joyce‘s Dubliners, and Ernest Hemingway‘s In Our Time. Symbolism, repetition, the objective correlative, and free indirect discourse constitute reoccurring literary devices while reappearing themes include …

Summary Report For The 2010 Season, Mark Schuler

Excavation Reports

In 2010, excavation work concentrated on the area east of the domus of the North-East Church between Cardo 3 North and Cardo 4 North. This area may be the remains of a palatial home of a prominent citizen of the city. If our hypothesis holds true, the house would be some 375 m2 plus a garden to the north.1 In addition to the architecture revealed in 2010, small finds raise interesting questions about the use of the area and about the religious life of the community in the Byzantine period. This report will detail work done in three areas and …

William Shakespeare And Chinua Achebe: A Study Of Character And The Supernatural, Kenneth N. Usongo

Electronic Theses and Dissertations

This study examines how Shakespeare and Achebe use supernatural devices such as prophecies, dreams, beliefs, divinations and others to create complex characters. Even though these features are indicative of the preponderance of the belief in the supernatural by some people of the Elizabethan, Jacobean and traditional Igbo societies, Shakespeare and Achebe primarily use the supernatural to represent the states of mind of their protagonists.

Through an essentially New Historicist approach to the study of character and the supernatural in the tragedies and novels of Shakespeare and Achebe respectively, I argue that both writers, besides using supernatural features to explore the …

Amphora Production In The Roman World: A View From The Papyri, Scott Gallimore

Archaeology and Heritage Studies Faculty Publications

Survey of the papyrological evidence for the various stages of the pottery production process in Graeco-Roman Egypt with a focus on wine amphorae. Where possible, evidence from excavations and ethnographical data are integrated into the discussion.

Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā), John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Avicenna or Ibn Sīnā was born circa 980 in Afshna, near Bukhara, in Persia. He worked briefly for the Samanid administration, but left Bukhara, and lived in the area of Tehran and Isfahan, where he completed the Shifā (Healing [from error]) under the patronage of the Daylamite ruler, ‘Ala’-al Dawla, and wrote his most important Persian work, the Dānish-nāma, which contains works on logic, metaphysics, physics, and mathematics.

Neoplatonism In The Risala (De Intellectu) Of Alfarabi, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

The Neoplatonism of Plotinus and Proclus played an important role in the development of the Aristotelian concepts of intellect and perception in the Arabic commentators on Aristotle. Plotinus was not known to Arab scholars by name, but books Four to Six of the Enneads from the third century, as compiled by Porphyry, were paraphrased in the text called the Theology of Aristotle, which was translated between 833 and 842 by the circle of al-Kindi in Baghdad. The translation combined Aristole, Plotinus, and Christian and Islamic doctrines, and had a significant effect on early Islamic philosophy. The al-Kindi circle also …

Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Alexander of Aphrodisias (fl. c. 198–209) was born somewhere around 150, in Aphrodisia on the Aegean Sea. He began his career in Alexandria during the reign of Septimius Severus, was appointed to the peripatetic chair at the Lyceum in Athens in 198, a post established by Marcus Aurelius, wrote a commentary on the De anima of Aristotle, and died in 211. According to Porphyry, Alexander was an authority read in the seminars of Plotinus in Rome. He is the earliest philosopher who saw the active intellect implied in Book III of the De anima of Aristotle as transcendent in relation …

Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …