Classics Commons^™

Neoplatonism In The Risala (De Intellectu) Of Alfarabi, John Shannon Hendrix

Architecture, Art, and Historic Preservation Faculty Publications

The Neoplatonism of Plotinus and Proclus played an important role in the development of the Aristotelian concepts of intellect and perception in the Arabic commentators on Aristotle. Plotinus was not known to Arab scholars by name, but books Four to Six of the Enneads from the third century, as compiled by Porphyry, were paraphrased in the text called the Theology of Aristotle, which was translated between 833 and 842 by the circle of al-Kindi in Baghdad. The translation combined Aristole, Plotinus, and Christian and Islamic doctrines, and had a significant effect on early Islamic philosophy. The al-Kindi circle also …

A Problem For The Political Reading Of Plato's Republic, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …

Metaphysics And The Charge Of Misanthropy : Ralph Waldo Emerson’S “Circles” As A Cipher For Understanding The Connection Between Robinson Jeffers And Herman Melville, Hunter Stark

Theses, Dissertations and Capstones

Herman Melville’s and Robinson Jeffers’s metaphysical thoughts reflect Ralph Waldo Emerson’s notion of looking towards Nature for discovery; all three writers’ observations of Nature influence how they see humanity’s place in existence. Both Melville and Jeffers observe Nature decentralizing humanity, which distinguishes their views from Emerson’s. Where Jeffers’s verse sternly voices this message, openly criticizing the anthropocentric viewpoint, Melville utilizes humor, subtly confronting the anthropocentric proponent and downplaying humanity’s power. Jeffers garners the label of misanthrope, whereas Melville’s metaphysical realm in Moby-Dick largely escapes this charge with the masking quality of his humor. Comparing both writers’ texts to an Emersonian …

Theoria, Theos, And Therapeia In Aristotle's Ethical Endings, Lawrence Jost

The Society for Ancient Greek Philosophy Newsletter

My basic complaint is that it’s not at all obvious that maximizing the theoretical activity of our most divine element does full justice to the richly textured environment provided by the first 9 1/2 books of the NE, which seemed to call for focused development of the full range of our human potential, combining moral and intellectual virtues along with provision for adequate supplies of external goods. The older language of the seemingly endless debate about whether or not the NE settles for an inclusive or dominant-end conception of eudaimonia has been redescribed - in Michael Pakaluk’s new terminology - …

Sagp Newsletter 2009/10.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Optimal Experience In Relationships, Activities, And Beyond: Connecting Flow With Self-Expansion, Brandy M. Dean

All-Inclusive List of Electronic Theses and Dissertations

Flow is a state of optimal experience characterized by complete immersion in an enjoyable activity and has been associated with positive experience in activities. Self-expansion is a state of increase in the diversity and complexity of the self and has been linked with positive experience in relationships. Despite phenomenological similarities, the connection between these two states has not been examined. The current study used a correlational design to explore the degrees of overlap between these states by comparing them in general, situation-specific, and predictive contexts. It was expected that flow and self-expansion would occur at similar frequencies, be produced by …

Plato On Truth And Falsehood, Anne M. Wiles

The Society for Ancient Greek Philosophy Newsletter

The argument of this paper is that Plato's position on medicinal lies is neither dishonest nor inconsistent. When adequately understood in its context, the account Plato gives of truth and falsehood offers valuable insights into the nature of each and the role both play in the moral life of the individual and the state.

Website Compliance With Ethical Guidelines By Psychologists And Professional Counselors, Joseph Yazvac Iii

All-Inclusive List of Electronic Theses and Dissertations

There is currently very little research investigating the ethical practice of etherapy, and none that distinguishes between types of therapists in terms of their compliance with ethical codes pertaining to e-therapy. The American Psychological Association does not have ethical standards specific to the provision of e-therapy but the American Counseling Association does. The purpose of this study was to assess differences in ethical compliance for e-therapy websites sponsored by psychologists and e-therapy websites sponsored by professional counselors. Specific ethics codes for the practice of e-therapy of the American Counseling Association were used to generate an assessment instrument, which served as …

Greek Bronze: Holding A Mirror To Life, Expanded Reprint From The Irish Philosophical Yearbook 2006: In Memoriam John J. Cleary 1949-2009, Babette Babich

Articles and Chapters in Academic Book Collections

To explore the ethical and political role of life-sized bronzes in ancient Greece, as Pliny and others report between 3,000 and 73,000 such statues in a city like Rhodes, this article asks what these bronzes looked like. Using the resources of hermeneutic phenomenological reflection, as well as a review of the nature of bronze and casting techniques, it is argued that the ancient Greeks encountered such statues as images of themselves in agonistic tension in dynamic and political fashion. The Greek saw, and at the same time felt himself regarded by, the statue not as he believed the statue divine …

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Zu Nietzsches Stil, Babette Babich

Articles and Chapters in Academic Book Collections

Das Thema von Nietzsches Stil ist hier sowohl von Bedeutung als Frage nach dem Wesen jenes Stils wie auch als Frage danach, was er in philosophischer, nicht einfach in asthetischer oder literarischer Hinsicht erreicht hat. Hier wird nachgelegt, dass die Kunst des Lesens, die technische Kunst des hörens als eine Art des Hörens in einer philosophischen Seinsweise zu verstehen sei. Damit setzt sie nicht allein eine diskursive Kunst musikalischen Gespürs seitens des schreibenden, sondern eigentlich auch seitens des Lesenden voraus. Untersucht wird vor allem, Nietzsches Aphorismos im Rahmen des Antisemitismus. Diese außerordentlich komplexe innere Ausrichtung von Nietzsches Stil ist die …

Aristotle On [Part Of] The Difference Between Belief And Imagination, Ian Mccready Flora

The Society for Ancient Greek Philosophy Newsletter

In book 3, chapter 3 of his On the Soul, Aristotle gives several arguments meant to demonstrate the type non-identity of belief and imagination. Each of these arguments rewards study, but this discussion will focus on one in particular, perhaps the most puzzling. The argument concerns the relation between truth and control. Belief is connected with truth and falsehood in a way that imagination is not, and that in turn means that we can control what we imagine in a way that we cannot control what we believe. Here is Aristotle’s argument in full:

(1) It’s clear as well …

Review Of Mark D. Morelli, At The Threshold Of The Halfway House: A Study Of Bernard Lonergan's Encounter With John Alexander Stewart, Richard Liddy

Department of Religion Publications

No abstract provided.

Aristotle's Generic Being, Edward C. Halper

The Society for Ancient Greek Philosophy Newsletter

Being is not a genus in the strict sense because there is no categorial nature that is common to all beings. This paper argues that Aristotle nevertheless treats being as a genus, that this treatment is what he means in Metaphysics Gamma by the science that studies being qua being, and that what is common to all beings is not some particular nature, but their each having a nature. This nature is its ousia, and in Gamma, these ousiai are the primary beings to which other beings are related, though later in the Metaphysics, in a different stage …

Aristotle On Friendship And Self-Knowledge: The Friend Beyond The Mirror, Mavis Biss

The Society for Ancient Greek Philosophy Newsletter

Read through the lens of modern concerns regarding shard moral perception and difference between the self and other, Aristotle’s theory of primary friendship raises challenging questions regarding the role of relationships in moral self-evaluation. Aristotle’s emphasis on sameness of character in his description of the virtuous friend as “another self” figures centrally in all of his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the …

Citizenship And Participation In Government In Ancient Greek Political Thought, Anthony Preus

Philosophy Faculty Scholarship

Sections cover a historical account of citizenship, comments on Plato's account of citizenship, the political motivation of Aristotle's definition of citizenship, and the historical consequences of Aristotle's definition of citizenship.

Method And Intellectual Conversion, Richard Liddy

Department of Religion Publications

No abstract provided.

Review- Starting Strangeness: Reading Lonergan's Insight By Richard M. Liddy, Andrew Beards

Department of Religion Publications

No abstract provided.

The Catholic Intellectual Tradition, Richard Liddy

Department of Religion Publications

No abstract provided.

Method In History, Richard Liddy

Department of Religion Publications

No abstract provided.

Preface, Richard Liddy

Department of Religion Publications

No abstract provided.

Sagp Newsletter 2008/9.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

The Archaeology And Translation Of Greek Tragedy : Tragedy And The Emotions, Daniel Edward Gremmler

Legacy Theses & Dissertations (2009 - 2024)

The history of interpreting Greek tragedy and the emotions is a history of logos. Tragedy, however, is poiēsis and speaks the language of muthos. This project approaches popular interpretations of tragedy and the emotions as problems of translation between various discourses: between Greek and English, past and present, historical and transhistorical, logos and muthos. After identifying the ways in which logos clashes with logos from Plato and Aristotle to Hegel and modern classicists, we suggest a new framework through which the emotional effect of tragedy, the tragic pleasure, can be understood: the thaumon and the deinon (wondrous and terrible).

Sagp Newsletter 2008/9.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of SAGP programs with the American Philological Association and with the American Philosophical Association 2008/2009 academic year.

Sagp/Ssips 2008 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp/Ssips 2008 Abstract Collection, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Belief And Persuasion In The Socratic Elenchus, Dylan Futter

The Society for Ancient Greek Philosophy Newsletter

Perhaps the most remarkable feature of Socrates’ philosophical method is how unsuccessful it is. One problem is that elenchus seems able only to destroy common belief without generating anything substantive in its place. Another is that it seems incapable of getting anyone to relinquish his unsupported beliefs. Plato is acutely aware of these problems. In the Meno, he undertakes to show that Socrates’ method of inquiry is capable of generating substantive results. In the Gorgias, he reveals why some people are not moved by reasoned argument. And in the Republic he proposes a complex model of moral belief-formation, …

Aristotle's Abstract Ontology, Allan Bäck

The Society for Ancient Greek Philosophy Newsletter

Aristotle has a metaphysics of individual substances, substrata persisting through time that are neither in nor said of a subject. That I do not dispute. However, when we move from the individual to the universal, from perception to knowledge, Aristotle has a metaphysics of relations. This I will try to sketch out here.

Aristotle appeals to abstraction at key places in his philosophy. Somehow abstraction gets us to the first principles and to the objects of the most fundamental sciences. Somehow universals are abstracted from singulars and have no transcendent existence.

Aristotle never states his theory of abstraction formally or …

Plato And Aristotle On The Instant Of Change - A Dilemma, John Bowin

The Society for Ancient Greek Philosophy Newsletter

There is an ancient puzzle about motion in Plato at Parmenides 155e-157b which has been the subject of scholarship by Richard Sorabji and more recently, Nico Strobach.1 The puzzle, as Plato gives it, can be roughly summarized as follows: At every time, a given object must either be in motion or at rest; there is no third possibility. Also, an object can never be simultaneously both in motion and at rest. The only way for an object to be both in motion and at rest is for it to be in motion and at rest at different times. But how …

Sagp Newsletter 2007/8.2 Pacific Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.