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Sagp Newsletter 1991/2.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the Society with the Central Division of the American Philosophical Association April 24, 1992, in Louisville.

Sagp Newsletter 1990/1.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the panel for the Society's meeting with the Central Division of the American Philosophical Association in Chicago, April 26, 1991.

Division And Explanation In Aristotle's Parts Of Animals, Allan Gotthelf

The Society for Ancient Greek Philosophy Newsletter

The nature and proper methods of logical division, διαίρεσις, are important concerns in at least four of Plato’s later dialogues, and reflections on the process may even have led Plato to a revised conception of the very nature of a Form. The place of division in Aristotle’s Topics - both in the organization of some of its materials and as the method for seeking definitions which many of the topoi are designed to regulate - suggests the importance διαίρεσις must have had in the Academy, as does the Epicrates fragment and Aristotle’s criticism of alternative views of the nature or …

Plotinus On The Objects Of Thought, Eyolfur Emilsson

The Society for Ancient Greek Philosophy Newsletter

The strong identity Plotinus maintains between the intellect and its objects, the ideas, can be explained in terms of his acceptance of certain sceptical arguments; in particular he holds that unless the subject and the object of thought are strictly identical, there is room for doubt and error. Moreover, I suppose that Plotinus believed that without this identity the traditional account of the forms as at once ontological and epistemological standards cannot hold. Thus, I am suggesting that we see Plotinus' position here as that of a Platonist who says to his fellow Platonists: if you wish to hold, as …

Sagp Newsletter 1990/91.3 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the program of the Society with the Pacific Division of the American Philosophical Association for March 28, 1991.

The Phaedo: A Painting In Three Parts, Sharon Parker

Anthós Journal (1990-1996)

This paper argues that Plato’s Phaedo might be interestingly viewed as a painting: a landscape in three parts. This triptych is unified through the central question of the immortality of the human soul. This paper traces this conception of the Phaedo through an interrogation of the textual markers that might lead to an understanding of the whole. In the end, The Phaedo is seen as ascending from the corporeal to the ethereal.

The Protagoras: An Explication, Victorya Khary

Anthós Journal (1990-1996)

The paper explores themes of Athenian life, Socratic philosophy, and the theme of Knowledge leading to power in the Protagoras. The setting of the Protagoras is primarily a portico at Callias’s home and Socrates debates Protagoras on numerous subjects. This paper shows that those possessing the most knowledge, Protagoras and Socrates, have the most power by invoking a pyramid structure where both Protagoras and Socrates are at the peak and give the lengthiest speeches. All of the speeches, whether by those at the top of the pyramid or the bottom, provide a glimpse into the unique nature of Athenian intellectual …

The Argonautica: Apollonius' New Epic, Christopher Frank

Anthós Journal (1990-1996)

Apollonius’ Argonautica takes as its general form the epic tradition of Homer, but often diverges from traditional paths in order to show trends in Hellenistic life. The poem is generally thought of as an Imitation, but its complex imitations do not perfectly follow the Homeric epic tradition. This paper points out the influences that led to these differences and then suggests that ultimately Apollonius is making a concrete and interesting statement about his own culture.

The Theodicy Of The Timaeus, Thomas M. Robinson

The Society for Ancient Greek Philosophy Newsletter

I suggest that any explanation of the Demiurge that has a chance of being correct must take into account the fact that he is invariably described in non-contingent terms, and the entities to which many have wished to reduce him (the world’s soul, or the rationality within it) in invariably and unambiguously contingent terms. This holds true despite Timaeus’s readiness to speak without apparent qualm of the Demiurge as either a father or a craftsman or both, or even - after the manner of Anaxagoras - to talk of him on occasion simply as Reason; whatever the variants in the …

Seneca And The Stoic View Of Suicide, Walter Englert

The Society for Ancient Greek Philosophy Newsletter

will present a summary of the Stoic doctrine on suicide before Seneca, followed by an analysis of Seneca’s own views. Our sources on Stoic views of suicide before Seneca are meager. But they allow us to construct a coherent Stoic theory of suicide, and in Seneca we see the theory fleshed out. Rist is right to point out that we find a connection between suicide and libertas for the first time in Seneca, but wrong to suppose that it is inconsistent with earlier Stoic teaching, pathological, or based on a hatred of life.8 Seneca’s views are consistent with earlier, orthodox …

Sagp Newsletter 1990/91.2 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the Society's panels with the American Philological Association, and the Eastern, Pacific, and Central Divisions of the American Philosophical Association for 1990/91.

The Philosophical Economy Of Plato's Psychology: Common Concepts In The Timaeus, Dorothea Aline Frede

The Society for Ancient Greek Philosophy Newsletter

Plato's insistence that the eternal immobile model is “the real thing” and the mobile world only an image is to stress the sincerity of his conviction that the intelligible pattern, the unchangeable network of principles, must be the foundation of the physical reality. Only because there is such a fundamentum in re can we have concepts that allow us to understand and explain the world. Without such really existing concepts our thinking would be nothing, it would be a groping for stability in a changing world that could at best provide similarities without any fix point to determine their nature. …

Sagp Newsletter 1990/91.1 (September) Ssips, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the panels for the December meetings of the Society, as well as the program for the 9th annual SSIPS/SAGP conference at Baruch College, October 1990.

Plotinus On Freedom, Creativity And The One, Laura Westra

The Society for Ancient Greek Philosophy Newsletter

In this paper I want to show the import and the centrality of Freedom as Creativity in the philosophy of Plotinus. I will only say a little about Freedom's cardinal role and centrality in his thought, as I defend that position at length in my forthcoming book on the topic (and on Enneads 6.8). Instead, I will show the link between Freedom and Creativity in Section 1, then speak of Creativity as a human good and ideal when understood in the Plotinian sense, touching also upon the light it sheds on general problem of philosophy (Section 2); and finally, of …

Aristotle On Unity: Metaphysics Delta 6, Constantine Georgiadis

The Society for Ancient Greek Philosophy Newsletter

The brief passage on accidental unity (ἕv κατὰ συμβεβηκός) in Chapter 6 of Metaphysics Δ (1015b 16-34) raises a number of questions for which the text does not provide explicit answers. Aristotle does not define the nature of accidental unity, nor does he explain the status and character of the items which partake in accidental unities. One may wonder whether those items pertain to language, or to reality or whether they involve a certain relation of language to reality. Aristotle lists different examples which are purported to illustrate different kinds of accidental unity but those kinds are not described in …

Sagp Newsletter 1989/90.4 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the Society's panel with the Central Division, April 1990

Sagp Newsletter 1989/90.3 (February), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Announcement of the SAGP Panel with the Pacific Division for 1990

Neoplatonic Influences In Augustine's Confessions, Shon H. Kraley

Anthós Journal (1990-1996)

Augustine wrote the Confession at a time when Christianity was still a small religion mostly populated with peasants and lower-class individuals. This paper argues that he actively utilized Neoplatonic philosophies and ideas in order to give credibility to his Christian doctrine. By doing so he accomplished the goal of expanding Christianity and appealing to the Intellegentsia.

Heraclitus: The River Fragments, Leonardo Taran

The Society for Ancient Greek Philosophy Newsletter

Heraclitus was known in antiquity for the obscurity and the ambiguity of his expression, and there can be little doubt .that he purposely made use of ambiguity to emphasize the paradoxical character of some of his doctrines. For us who so many centuries later wish to understand his thought, these characteristics are increased and magnified by the very way his thought has been transmitted: citations and paraphrases by others whose interests were in most cases alien to his. Yet many ancient authors cited him to find authority and corroboration for their views in such an archaic thinker. Other writers, among …

Plotinus On The Articulation Of Being, Steven K. Strange

The Society for Ancient Greek Philosophy Newsletter

Ennead Vi.2 presents itself as Plotinus' official account of the structure of the second Hypostasis, i.e. Intellect (νοῦς) or Being, what corresponds in his metaphysical universe to Plato's realm of Ideas or Forms. Having refuted the Peripatetic and Stoic theories in VI.1, he turns to developing his own view of Being, which he intends to be in agreement with Plato's. Indeed, the account of the 'genera of being' that he give in VI.2 is closely modeled on Plato's discussion of the so-called 'greatest kinds' or megista gene in the Sophist.

Sagp Newsletter 1989/90.2 (November), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the meeting of the Society with the Eastern Division of the American Philosophical Association December 28, 1989, in Atlanta, and with the American Philological Association, December 28, 1989, in Boston.

Lonergan On The Catholic University, Richard Liddy

Department of Religion Publications

No abstract provided.

Unity And Logos: A Reading Of Theaetetus 201c-210a, Mitchell Miller

The Society for Ancient Greek Philosophy Newsletter

Abstract for “Unity and Logos” (Anc Phil 12.1:87-111):

A close reading of Socrates' refutation of the final proposed definition of knowledge, "true opinion with an account." I examine the provocations to further thinking Socrates poses with his dilemma of simplicity and complexity and then by his rejections of the three senses of "account," and I argue that these provocations guide the responsive reader to that rich and determinate understanding of the sort of 'object' which knowledge requires that the Parmenides and the Eleatic dialogues will go on to explicate.

This paper is available at http://pages.vassar.edu/mitchellmiller/.

Failure And Expertise In The Ancient Conception Of An Art, James Allen

The Society for Ancient Greek Philosophy Newsletter

The ancient notion of an art (τέχνη) embraced a wide range of pursuits from handicrafts like shoemaking and weaving to more exalted disciplines not excluding philosophy (cf. Plato Gorgias 486b; Hippolytus Refutatio. 570,8 DDG; Sext. Emp. Μ II13). Nevertheless, there was a sufficient amount of agreement about what was expected of an art to permit debates about whether different practices qualified as arts. According to the conception which made these debates possible, an art is a body of knowledge concerning a distinct subject matter which enables the artist to achieve a definite type of beneficial result. Obviously, the failure of …

The Good As Unity: Its Role In The Good Life In Plato's Later Thought, Cynthia Hampton

The Society for Ancient Greek Philosophy Newsletter

In the sixth book of the Republic. Socrates begins leading his interlocutors down the 'longer road' that leads to the Form of the Good which is to complete the earlier account of virtue given in Book IV. The end of this road in the Republic is reached via the sketch of the Good portrayed in the famous Sun, Line, and Cave passages. In this paper, I wish to suggest that the road does not, in fact, end here, but extends to the account of the Good offered in one of Plato's latest dialogues, the Philebus . This account, like the …

Does Aristotle's Political Philosophy Rest On A Contradiction?, David J. Depew

The Society for Ancient Greek Philosophy Newsletter

Critique of David Keyt. 1987. "Three Fundamental Theorems in Aristotle's Politics." Phronesis, 32.1:54-79. Keyt claims that Aristotle is committed to these three propositions: 1. The polis is a natural entity, coming to be and existing by nature. 2. A polis comes to be when a legislator imposes constitutional form on social matter by political art. 3. Nothin can come to be both as a natural entity and as a product of rational art. This paper surveys previous attempts to resolve the dilemma, then argues that Keyt relies too much on the idea that the polis is the consequence of an …

Sagp Newsletter 1988/9.4 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the meeting of the Society with the Central Division of the American Philosophical Association April 28, 1989, in Chicago.

Sagp Newsletter 1988/9.3 (February), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the meeting of the Society with the Pacific Division of the American Philosophical Association March 24, 1989, in Oakland, CA.

Organic Models In The Poetics, David Gallop

The Society for Ancient Greek Philosophy Newsletter

According to Aristotle, art (technë) imitates nature. This celebrated doctrine is not limited to what we call the 'fine arts', or to works of 'art' in any narrow modern sense; and it does not mean that such art-works copy things in the natural order. It means, more generally, that craftsmen adopt means to produce ends; and that in doing so, they follow a pattern found throughout organic nature. The crafts, in their respective domains, do what nature does everywhere. This parallel often provides Aristotle with analogies from the crafts to illuminate the workings of nature. ,The Poetics is uniquely interesting …

Listing Of The 1988-1989 Sagp Content, Society For Ancient Greek Philosophy

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.