Chinese Studies Commons^™

The Cpc’S Early Popularization Theory And Practice Of Literature And Art From The Perspective Of Qu Qiubai’S Oral Literary Creation, Xiaohua Cao

Theoretical Studies in Literature and Art

Qu Qiubai, an early leader of the CPC, perfected CPC’s theory of popularization of literature and art by learning, imitating, propagating and transforming oral literature when he was editing the Hot Blood Daily, presiding the Left League in Shanghai, and working in the Central Soviet Area in Jiangxi Province. Adapting folk arts and dialects, with reference to the characteristics of the revolutionary propaganda, Qu created a progressive wild tune that borrowed some features of the old genre. He intended a breakthrough by absorbing vernacular expression into the blended style to transcend the existing stylistic constraints and the ideological constraints of …

“History” And “Historical Materials”: How To Chronologize The Fiction Theory In The Ming And Qing Dynasties, Zhiping Yang

Theoretical Studies in Literature and Art

The chronicle of fiction theory in the Ming and Qing Dynasties is not a one-dimensional chronicle of fiction theory itself only, but an overall chronicle of various elements involved in the development of fiction theory. It will deal with the diversity and complexity of the history of fiction theory taking consideration of its historical specificities so that different delineations of the history may be possible. Such a chronolo gization requires a new way to cover a broader theoretical and historical materials than conventionally conceived and break through the boundaries of the historical materials of fiction theory.The paper observes that the …

An Elucidation Of Herbert Marcuse’S Poetic Thought Of “After-Auschwitz”, Fumin Shen

Theoretical Studies in Literature and Art

Aiming at Theodor W. Adorno’s poetic proposition of “after-Auschwitz”, Herbert Marcuse put forward his own version of the poetic thought. Marcuse analyzed from the perspective of cultural critique the art crisis resulted from the affirmative culture which had been increasingly strengthened in the Western capitalist society in the “after Auschwitz” age. Marcuse examined the different approaches to artistic creation in its response to the fascist horror represented by the Auschwitz Holocaust. On the issue of how to remember history after Auschwitz, Marcuse emphasized that literary memory might instill into the people the subject responsibility of not forgetting history and of …

Lu Xun’S Imagery And Its Visual Representations, Naiwu Zhang

Theoretical Studies in Literature and Art

Lu Xun’s imagery refers to the visual construction of Lu Xun. Different images of Lu Xun are constructed via visual presentations such as biography, animation and spectacle. The process of shaping Lu Xun’s images is marked by heterogeneity, and particularly by the escape of images as the most prominent feature in their dissemination. Although Lu Xun’s image and Lu Xun himself are closely related, the transition from the literary world to the verbal-pictorial world forms a unique context of image as well as image modeling. “Serenity” and “spectacle” are the two faces of Janus of the image modeling of Lu …

The Influence Of Emanuel Swedenborg’S Mysticism On William Blake’S Poetics, Pengfeng Zhang, Shukui Zhan

Theoretical Studies in Literature and Art

Mysticism is regarded as a poetic worldview and methodology, which has a wide connection with Western cultures and literary works. The mystical thoughts of Emanuel Swedenborg, a prominent Swedish scientist, theologian and mystic, had a huge impact on William Blake’s poetics. He integrated Swedenborg’s mystical thought into his poems and, through rich imagination, formed his own religious mystical poetics using symbolism and myths. Blake’s poetics exerts tremendous and far-reaching influence on later English poets as well.

The Paradigm, Features And Limitations Of “New World Literature”, Lan Hao

Theoretical Studies in Literature and Art

The beginning of the 1990s saw a fundamental change in ontology, epistemology and methodology in the theory of new world literature. It is no longer stable and essentialist, but turns into a relationship, a network and a process of occurrence. Its epistemology is no longer dualistic, but pluralistic, transcending the boundaries of nationality and language to emphasize the translated text as a phenomenological ontology. Due to “the bankruptcy of philology” in the study of humanities and the increased complication of world literature, researchers advocate cooperation and the use of interdisciplinary methods. Digital humanities, in particular, emerge in the age of …

On The Core Scope And Self-Consistency Of Media Art And Literature, Qing Yan

Theoretical Studies in Literature and Art

Media art and literature has formed a new set of rules for textual production and symbolic control out of the logic of communication. With an inherent structure of significance and dimension of temporality, media art and literature not only provide a new form of development for art, but also offer more possibilities for artistic imagination to engage in social life. According to the process of communication, the communication of literature and art via media involves three domains: “media” at the level of production, “story” at the level of content, and “senses” at the level of aesthetics. Due to the interconnection …

Transforming Anecdotes Into Fiction:Zeng Pu’S A Flower In A Sinful Sea And The Study Of Anecdotes In The Late Qing Dynasty And The Republic Of China, Quan Wei

Theoretical Studies in Literature and Art

From the perspective of New Literature after the May Fourth New Culture Movement, Liang Qichao’s “new fiction”, Lu Xun’s “satirical fiction” and old scholars’ fiction from “the School of Mandarin Ducks and Butterflies”, are all classified as old literature. Yet from the perspective of both fiction studies and feminism, Zeng Pu’s A Flower in a Sinful Sea is a new, instead of an old, novel. Its literary practice of “transforming anecdotes into fiction”, by integrating the style of the chaptered novel, note-form fiction, as well as western fiction, connects the old and new literature during the late Qing dynasty and …

After-Poststructuralist Image Theory: Jacques Rancière’S Reconstruction Of Roland Barthes’S Photography Theory, Tiantian Wu

Theoretical Studies in Literature and Art

Roland Barthes’s photography theory is mainly manifested in his poststructuralist work Camera Lucida: Reflections on Photography. It is not devoted to disenchantment of images as he did in his earlier work Mythologies, but highlights the affective power of images through the proposition of punctum (as a contrast to stadium). In the view of Jacques Rancière, Barthes’s punctum theory enchants images and gives rise to fetish and the theology of incarnation. Rancière reconstructs Barthes’s photography theory based on his own understanding of the aesthetic regime and language-image relationship. This reconstruction provides insights about image theory, but also reveals some misinterpretations of …

Behind “Not A Single Word”: On The Relationship Between Lu Xun And His Grandfather, Junlin Gao

Theoretical Studies in Literature and Art

Lu Xun wrote many reminiscences about his life, which concern all kinds of people whom he met at different life stages, including teachers, friends, disciples and family, but he wrote “not a single word” about his grandfather Zhou Fuqing. This essays holds that Lu Xun has been deliberately evading the issue of his grandfather’s imperial examination because it had led to a series of misfortunes and humiliations in Lu Xun’s early years. This essay further probes into the differences between Lu Xun and his grandfather in terms of ideological and cultural concepts, code of conduct, literary and aesthetic taste, and …

Can Faith Heal The Cracks In Cultural Politics? On The Theological Turn Of Terry Eagleton In The New Century, Jian Wang

Theoretical Studies in Literature and Art

With the increasing prominence of religious issues, the “theological turn” in Eagleton’s theory has gradually drawn attention of academics in China. In his theory, Eagleton constructs a god who values creativity, cares for others, and bears the responsibility of crime. Through interpretation of ideal theology, Eagleton constructs a common culture that can be jointly built and shared. This practice continues and develops the attempt of the New Left in Britain to explore the socialist goal through “cultural politics.” The theoretical innovation originates from the conundrum of practice. Compared with Raymond Williams, Eagleton needs to find the power to transform theoretical …

Performing The Melancholy Of City: Body, Death, And Photography, Xiao Cai

Theoretical Studies in Literature and Art

Roland Barthes makes it clear in Camera Lucida that the relationship between theatre and photography is the fetish of “loss” and “death”. This extends the essence of photography to the temporal trauma of flow and stillness. As stillness in time is captured by the camera, every shot contains a double death. However, photographers’ bodily intervention not only brings movement in the photo, but also imprints “ruins” on it. As dying things, the intertextuality between the body and the ruins registers the imperceptible process of slow declination of every urban locale in time. Such is a new reflection on space in …

Reversion And Subversion: The Internal Logic And Cultural Dynamics Of The Historical Transformation Of Luxury Consumption, Shiping Jiang

Theoretical Studies in Literature and Art

In the history of consumption, luxury consumption is always the marked, and the cultural dynamics of its development is in the markedness of its text and name. Luxury consumption has experienced two waves of popularization, and the markedness of luxury text also changes with the two updates in the form and connotation of luxury. In the era of material consumption, the markedness of luxury is one of symbols. The first popularization of luxury not only turns symbols into the mainstream of consumer culture, but also subverts traditional luxury. With the second popularization of luxury consumption in the era of symbolic …

The Artistic Field During The Yongle-Xuande Reign The Ming Dynasty And The Writing Of The Ministerial Style, Xianpo Yuan

Theoretical Studies in Literature and Art

The ministerial style (taigeti), which emerged in the early Ming period (1403-1435), is not only a concept of writing, but also a concept of painting and calligraphy, reflecting the prevailing aesthetics of the time. Due to the promotion of palace-style painting and ministerial style calligraphy, high officials interwove a space of landscape with calligraphy and painting as carriers, through literary and artistic productions of poetry, essay, calligraphy and painting. Distinct from the political space at the imperial court, this is a space for relaxation in their leisure time, when they had freedom to enjoy the leisure interest of mountain and …

The Characteristics And Significance Of Ouyang Xiu’S “Guest As Host” In His Ancient-Style Prose, Guang Xu

Theoretical Studies in Literature and Art

Critics since the Song Dynasty, inspired by Soto Zen theory, developed the concept of “host-guest” to analyze the composition of the ancient-style prose. Ouyang Xiu’s ancient-style prose is the representative of applying the concept of “guest as host,” or “guest before host,” or “reciprocal betwen guest and host,” or “hierarchy of guest and host.” Compared with Han Yu and Su Shi, Ouyang Xiu is better at expressing rich and fine emotions with the concept of “guest-host.” In the ancient-style prose, “guest” is prioritized over host, when the prose writings need to establish turns and twists in the textual composition and …

The Interplay Between Traditional Literary Theory And Marxist Literary Criticism In The Past Hundred Years, Wei Han

Theoretical Studies in Literature and Art

China’s mainstream literary criticism discourse since the 20th century is actually the product of the Sinicization of Marxism. Traditional Chinese literary view of “conveying truth” and Marxist literary criticism’s valorization of “practice” have promoted each other, laying the foundation for the dialogue between ancient and modern theories. The first half of the 20th century witnessed a spontaneous interplay between traditional theory and Marxist criticism in the prevailing popular discourse. The experimental understanding of traditional critical principles and terms in this period by some literary scholars has enhanced the development of literary criticism after the founding of the People’s Republic of …

The Realm Aesthetics Of “Quick” In Su Shi’S Poems, Chunjie Zhu

Theoretical Studies in Literature and Art

Su Shi’s advocacy and pursuit of the “quick”(kuai) aesthetic is a phenomenon that should not be ignored in the history of poetry. By appreciating the cheerful poems, imitating the “quick” poetry by literati of previous generations, and promoting the writing of such poetry, he was an early advocate who proposed and perfected the theory of “quick” poetry. In his writings, he combined cheerful and joyful feelings with writings uninterrupted by measuring and weighing the phrases, and tried to construct a “quick” aesthetic realm of poetry. Meanwhile, he injected into this realm new elements of humor and vigor, which established a …

Sino-Indian Border Disputes In An Era Of Strategic Expansions, Roman Muzalevsky

The US Army War College Quarterly: Parameters

The June 2020 clash between the People’s Republic of China and India in the disputed Ladakh border area resulted from the strategic expansions of both powers. Like two bubbles expanding in a contained space, these expansions were bound to collide and cause friction. This article explains how the expansions precipitated the incident and might exacerbate border disputes in the future. In pondering implications, it recommends Washington pursue a Eurasia-focused policy embracing the disputed region.

Broken Nest: Deterring China From Invading Taiwan, Jared M. Mckinney, Peter Harris

The US Army War College Quarterly: Parameters

Deterring a Chinese invasion of Taiwan without recklessly threatening a great-power war is both possible and necessary through a tailored deterrence package that goes beyond either fighting over Taiwan or abandoning it. This article joins cutting-edge understandings of deterrence with empirical evidence of Chinese strategic thinking and culture to build such a strategy.

社而賦事與賦法的早期生成, Shenggao Cao

嶺南學報 Lingnan Journal of Chinese Studies

魯文伯之母敬姜所言的“社而賦事”，點明了在社祀時賦事功能的方式，可以作爲觀察賦事制度運行的入口。周代賦政系統中，賦職事、政事的實踐不斷功能化、抒情化，促成了賦法的完善。《夏書》所言的“賦納以言”傳統，强化了賦言的藝術性。賦政、賦事機制對賦法、賦詩的促成，是研究賦法起源與形成不可忽略的歷史語境。

She er fu shi, said by Jingjiang, the mother of Wenbo of Lu, points out the functions and fashions of assigning duties during communal worship, which can serve as the entry point for observing the working of the system of duty assignment. The increasing functionalization and lyricization of the assigning of official duties and government affairs in the administrative system of the Zhou Dynasty had contributed to improving the fu fa (rhapsodical technique). The fu na yi yan (heeding verbal advice) tradition recorded in Xia shu (Book of Xia) emphasizes the artistic quality of fu yan (the use of …

論潘之淙《書法離鈎》的書法美學中心思想, Hanglun Zhan, Shuling Huang

嶺南學報 Lingnan Journal of Chinese Studies

明代學者潘之淙《書法離鈎》一書所表述的書法美學中心思想是“取法”與“離法”之間的辯證關係，潘之淙所描述的書法家從“得鈎”、“吞鈎”到“離鈎”的過程，展示出藝術修養的三段式規律：即立志取法→精通法則→離開法則，最後到達無法而法的高妙境地。這與禪學修養的三段式規律是密切相通的。

Ming-dynasty scholar Pan Zhicong’s Shufa ligou (Calligraphy Off the Hook) emphasizes the dialectical relationship between qufa (acquire the rules) and lifa (desert the rules). Pan describes a caligrapher’s three-step process from degou (on the hook), to tungou (master the hook), and to ligou (off the hook), which demonstrates the three phases of his artistic accomplishment: from adopt, to master, and to desert the rules and finally achieve the highest form of artistic freedom. This is closely related to the three stages of Zen Buddhist cultivation.

唐代比興觀辨析 : 以詩格爲中心, Wanmin Zhang

嶺南學報 Lingnan Journal of Chinese Studies

比興是一個本義和衍生義層疊交織而形成的觀念。唐代的比興觀，除了陳子昂、殷璠等人的論述之外，詩格中有更爲豐富的呈現；詩格之中，除了“物象比興”之外，還可見到起興、感興等議題。本文以詩格爲中心，力圖避免以後來的視角解釋古人的觀念，希望回到唐代詩格文本的脈絡，分析唐人如何看待詩歌發端之“興”、尤其是如何看待現代學者重視的原始歌謡式“起興”，又如何看待感興中的心物關係、尤其是現代學者重視的由物及心式“感興”。

The concept of bi xing (analogical and affective image) evolves with the dynamic relation between the original meaning and the derived meaning. Its development in the Tang dynasty could be examined better in Shige (Rules of Poetry), then prevailing poetic manual, than in the writings of Chen Zi’ang, Yin Fan, and others which have attracted most attention, as the former contains the discussions of different types of xing such as qi xing (image that raises the affect) and gan xing (image that stirs the affect). This article avoids explaining the early concept in terms of later usage and modern …

隱士逸民與出處進退 : 清儒論“隱”, Kat Hung Cheng

嶺南學報 Lingnan Journal of Chinese Studies

本文試論中國傳統隱士逸民，動機並非純粹的出世，而多牽纏於功名節操等世俗價值的考慮，終而産生矛盾掙扎的心情。隱逸始終擺脱不了士大夫靈魂中經世致用的宿命，故未出仕時因盼望帝王賞識而患得患失，改朝换代時則身不由己，藉隱退以保存名節。出處進退，多糾纏於世俗的政治取態與表態，造成了避世的不徹底、不純粹。他們退隱心情的主旋律，既非對山林自然的嚮往，亦非對生命價值的解放，而是出於世俗牽絆，帶有政治理想、動機、價值的曲折投射。有清一代儒者面對滿洲部族政治壓抑，提出貞隱、學隱、尊隱三種觀念，從不同角度作新詮解，部分印證了隱逸的世俗羈絆，同時亦有發前人所未發的意義新境。

This paper reexamines the rationale of eremitism in the Chinese political tradition and argues that the recluses’ considerations were highly pragmatic rather than idealistic. Ever since ancient times, jingshi (ordering the world), the pursuit of a career in the officialdom so as to ameliorate the state and society, had been the ultimate goal of the literati. Before they entered government service, their speculations and thoughts on yin (withdrawal) were often the results of their anxieties over the emperors’ potential actions concerning official selections and appointments. When facing a new regime, the literati’s original identity with the fallen dynasty motivated …

北魏墓誌文獻所見入北琅琊王氏 : 兼論宣武、孝明帝時期對待入北南人態度的轉變, Xi Jin

嶺南學報 Lingnan Journal of Chinese Studies

北魏宣武、孝明二帝統治時期，雖然與南朝始終處於戰爭狀態，但是北魏内部對於南朝入北士族的態度，卻較孝文帝時期，發生了相當明顯的變化。這使得入北南朝士人得以更加深入地參與北魏的文化建設與文學活動，爲北魏後期乃至東魏北齊時期北方士人熱切學習南朝文學的風氣打下基礎。但是歸根到底，造成這種態度轉變的原因，並不在於南朝文化處於絶對優勢，而是北魏政權正統性的確立，政治文化局面的變化，以及北魏上層因此進行的自主選擇。本文選取入北瑯琊王氏成員群體作爲個案，通過研究其居處與葬地、婚姻仕宦、參與文化活動的情況以及墓誌文本，對琅琊王氏融入北魏社會的過程進行探討，從而進一步分析這一群體入北後對於北方文化進程的影響，以及從中體現出的，北魏上層對待入北南人，乃至南朝文化的態度變化。

This article focuses on the Langya Wang Clan members’ migration from the Liang dynasty to the Northern Wei dynasty and discusses the Clan’s integration into the Northern Wei society by examining multifarious aspects of their life, including residences, burial places, marriages into imperial and noble families, political careers, literary activities, and epitaphs. During the rules of Emperor Xuanwu and Emperor Xiaoming in the Northern Wei dynasty, the Langya Wang Clan’s cultural influence led to a distinct change of the court’s attitude toward the immigrants from the southern dynasties. This article argues that the reasons for this change of attitude …

葉清臣行年攷 (上), Caizhi Chen

嶺南學報 Lingnan Journal of Chinese Studies

葉清臣既是北宋文學家，也是高節莫屈的一代名臣，然其生卒年與籍貫説法不一，行年亦有待詳攷。經梳理原始史料，比對有關記載，攷得葉清臣卒於宋仁宗皇祐元年（1049）四、五月之際，享年五十歲，逆推當生於宋真宗咸平三年（1000）。其郡望爲南陽，籍貫當爲湖州烏程，後徙寓蘇州長洲。其他行年及撰述等亦多有詳攷。

Ye Qingchen, an official of esteemed integrity, was a respected literatus in the Northern Song dynasty. There are variant records of the years of his birth and death as well as of his place of birth. This article compares these records and concludes that Ye Qingchen died at the age of fifty and between April and May 1049 CE which is the first year of the Huangyou era during the reign of Emperor Renzong of Song, and was born in 1000 CE which is the third year of the Xianping era during the reign of Emperor Zhenzong of Song. …

先秦賦研究論著敘録, Fan Zong

嶺南學報 Lingnan Journal of Chinese Studies

新時期（1978—）的先秦賦研究取得了輝煌成績。在文獻整理方面，吳廣平輯校的《宋玉集》（2001）、高志明《宋玉四家注集釋與彙評》（2014）、劉剛《宋玉研究資料類編》（2015）最見功力；在作品真僞和藝術成就方面，主要有朱碧蓮《宋玉辭賦譯解》（1987）、高秋鳳《宋玉作品真僞考》（1999）、吳廣平《宋玉研究》（2004）、劉剛《宋玉辭賦考》（2011）等多種；在辭賦普及方面，又有袁梅《宋玉辭賦今讀》（1986）、金榮權《宋玉辭賦箋評》（1991）、曹文心《宋玉辭賦》（2006）等。此外，葉舒憲《高唐神女與維納斯》（1997）、魯瑞菁《聖婚與聖宴》（2013）、江柳《宋玉辭賦的美學解讀》（2014）、姚守亮《宋玉辭賦語法修辭研究》（2015）分别從原型批評、神話學、美學和語言學角度深化了對宋玉辭賦的研究。值得一提的是，學術界組織的宋玉國際學術研討會已召開四次，每次都能收到學術論文近百篇，並且結集出版，有力地促進了宋玉賦研究的深化與拓展。但是在熱鬧局面的背後，亦有諸多值得檢討的問題：學術界對荀子賦的研究尚嫌薄弱，表現出重宋玉而輕荀子的傾向；對於先秦賦的俗文學性質，也期待能够有新的突破；低水準重複的著作甚多，激情有餘而創新不足。

Since 1978, the research on Pre-Qin rhapsody has seen great achievements. Song Yu ji (Collected Works of Song Yu; 2001) annotated by Wu Guangping, Song Yu sijia zhu jishi yu huiping (Four Commentators’ Collected Annotations and Commentaries on Song Yu’s Rhapsody; 2014) compiled by Gao Zhiming, and Song Yu yanjiu ziliao leibian (Collected Research Materials on Song Yu; 2015) edited by Liu Gang are among the best publications in the area of archival research. Outstanding among the research on the authenticity and achievements of Song Yu’s works are Zhu Bilian’s Song Yu ci fu yijie (Interpretations of Song Yu’s …

《詞韻選雋》與乾隆時代詞韻編纂思想, Boyang Ni

嶺南學報 Lingnan Journal of Chinese Studies

乾隆朝是詞韻編纂的轉捩期，對於沈謙開創的詞韻編纂範式多有揚棄。應澧所作《詞韻選雋》是體現該時期詞韻韻書編纂思想的重要成果，但尚未爲人關注。今南京圖書館藏《詞韻選雋》抄本或爲應澧原稿本，具有重要的研究價值。在詞韻分部上該書將入聲分爲四部，與今人利用統計學得到的結果只在一個《廣韻》韻部上有出入，體現出作者高超的審音功力。在創作觀念上該書强調詞韻要獨立於詩韻之外；韻目以《廣韻》爲主；不能將詞韻與古詩韻相混淆；審音應以宋人的雅音爲依據，不能兼採鄉音。這些觀念一方面糾正了沈謙的偏失，一方面開戈載之先聲，能够與《學宋齋詞韻》《榕園詞韻》一起代表乾隆時代詞韻家的編纂思想。

The reign of Emperor Qianlong of the Qing dynasty is a pivotal time for the compilation of ci rhymes and the compilers at the time deserted the methods of compilation initiated by Shen Qian. Ying Li’s Ciyun xuanjuan (Selected Ci Rhymes) is an important embodiment of the thoughts of the compilation of ci rhymes at the time, but it has not attracted sufficient scholarly treatments. Of great research value is the copy collected in the Nanjing Library, which is probably Ying Li’s original manuscript. Ciyun xuanjuan’s rhyme section is divided into four parts according to the entering tone. There …

論《群書治要》去取《史記》之敘事原則, Ming Kay Poon

嶺南學報 Lingnan Journal of Chinese Studies

《群書治要》乃唐人魏徵等奉唐太宗之命而編，其用意在於“昭德塞違，勸善懲惡”。惟歷代典籍眾多，遂於群籍之中，擇其“務乎政術”者，“以備勸戒，爰自六經，訖乎諸子，上始五帝，下盡晉年，凡爲五袠，合五十卷，本求治要，故以治要爲名”。此書引用經、史、子三部之典籍共65種。其中卷一一至卷三〇爲史部，引用史部典籍六種，包括《史記》一卷半、《吳越春秋》半卷、《漢書》八卷、《後漢書》四卷、《三國志》四卷、《晉書》兩卷。其中《漢書》八卷僅存六卷，有兩卷在《治要》佚文之列也。《史記》載録三千年史事之於一事，上起黄帝，下訖漢武，共五十二萬六千五百字。《漢書》載西漢二百年史事，成八十萬字。然在《治要》之中，僅載《史記》一卷半，而《漢書》有八卷之多，比例懸殊，發人深思。本篇之撰，以《治要》所載《史記》爲根據，討論其去取《史記》之原則與精神，並見其如何體現《治要》“昭德塞違，勸善懲惡”之主旨。

Qunshu zhiyao (The Governing Principles of Ancient China) , compiled by Wei Zheng and others under the order of Emperor Taizong of the Tang dynasty, aimed to exhort virtues and punish vice. Qunshu zhiyao was only able to include those that were helpful to the regime. The texts as admonitions to later generations included in Qunshu zhiyao were the Confucius classics or written by ancient sages, covering the period from the Five Emperors to the Jin dynasty. “Zhiyao” in its title emphasizes the purpose of this book. Among the sixty-five classics selected into Qunshu zhiyao, Volume Eleven to Thirty …

崑山與安期 : 謝靈運《登江中孤嶼》詩新解 : 兼及謝靈運與早期上清傳記《馬君傳》之關係, Jing Li

嶺南學報 Lingnan Journal of Chinese Studies

在謝靈運的《登江中孤嶼》一詩中，最後的四句常被詬病爲不和諧的“玄言的尾巴”。由此提出的問題是，本詩的敘事寫景和説理抒情之間有什麽邏輯關係？另外，“崑山”和“安期”，從表面上看分别代表不同的神話（神仙）系統，那麽，“想像崑山姿”二句與“始信安期術”二句之間又有什麽樣的聯繫？

要解決上述問題，關鍵在於對“崑山”和“安期”的理解。這裏的崑山，指向的不是西王母，而是《馬君傳》中的太真夫人，安期也不是《史記》和《列仙傳》中的安期，而是《馬君傳》中的安期先生。謝靈運《山居賦》中有“安期先生是馬明生之師”的表述，這一情節當來自《馬君傳》。故本文試圖從該傳的知識背景出發，對此詩作一全新的解讀，並對謝靈運和《馬君傳》之間的關係作一考證。

The last four lines of Xie Lingyun’s poem “Deng jiang zhong guyu” (On Climbing Isolated Island in the River) has been criticized as a disharmonious xuanyan de weiba (tail to subtle words). This criticism raises the question as to what the logical connection between the descriptive narrative and the lyrical reasoning in the poem is. Besides, as Mount Kun and Scholar Anqi appear to belong to different mythological genealogies, what is the relationship between “imagining the beauty of the Kun Mount” and “believing in Master Anqi’s magic arts”? Understanding Kun Mount and Master Anqi correctly is the key …

中國文學的“興寄”傳統, Liyang Ma

嶺南學報 Lingnan Journal of Chinese Studies

“興寄”作爲中國古典詩學重要理論概念廣爲接受，但勘察中國文學的“實際”，它本是以比類與托喻爲表徵的自由疏放的抒情方式。伴隨“楚騷”躋身“詩三百篇”同等的地位，“興寄”被吸納入“詩教比興”的系統而呈現出“隱曲”的特徵。宋代以來對“直筆”式“詩史”之批評更爲强調褒貶的寄寓，又推助“興寄”走向詩歌意義層面的“深微”。“深婉隱曲”的“興寄”衍生出兩種批評方案：“知人論世—詩史互證”與“微言大義—興感超越”。前者取決於文本内在結構的細微把握，如陸注蘇詩、錢注杜詩等；後者更加凸顯文本自身的獨立意義，如常州派的“詞史”批評等。儘管“興寄”走到過字義比附帶來的“僵化”、歷史闡釋的强勢介入所出現的“羈絆”以及由“興感”的“氾濫”導致的喧賓奪主，但在中國文學長河中始終具備有變動不居、生氣淋漓的“文學傳統”之表徵，實際成爲中國文學本體的核心“存在”

Xing ji (inspirational irony and images of substitution) is an important and widely accepted theoretical concept of Chinese classical poetics. Previous research on classical Chinese writings shows that xing ji had been a free and unrestrained lyricism characterized by analogy and metaphor. As Chuci (Songs of Chu) achieved the same status as Shijing (Classics of Poetry), xing ji was absorbed into the system of shi jiao (instruction through poetry) and bi xing (analogical and affective image), and it consequently adopted the feature of obscurity. Xing ji was further driven toward profundity and subtlety at the semantic level by the …