Chinese Studies Commons^™

Images For Iconoclasts: Images Of Confucius In The Cultural Revolution, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Confucius died and was buried in 479 B.C.E., and he was never seen again. Or so one would think. “You may forget me as I once was,” Confucius reminds us in the Zhuangzi, "but there is something unforgettable about me that will still live on." Confucius’s physical frame was concealed from sight below ground, but his body and face were not forgotten either by his followers or his detractors, each of whom remembered him (or remembered him) in different ways. People created semblances of Confucius that reflected their own visions of the past, and constructions of his body took on …

This Time He Moves! The Deeper Significance Of Hou Hsiao-Hsien's Radical Break In Good Men, Good Women, James N. Udden

Interdisciplinary Studies Faculty Publications

Following the recent success of Taiwanese film directors, such as Hou Hsiao-hsien, Edward Yang, Ang Lee and Tsai Ming-liang, Taiwanese film is raising its profile in contemporary cinema. This collection presents an exciting and ambitious foray into the cultural politics of contemporary Taiwan film that goes beyond the auterist mode, the nation-state argument and vestiges of the New Cinema.

Cinema Taiwan considers the complex problems of popularity, conflicts between transnational capital and local practice, non-fiction and independent filmmaking as emerging modes of address, and new possibilities of forging vibrant film cultures embedded in national (identity) politics, gender/sexuality and community activism. …

Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Hsieh Liang-tso is the first volume to explore Chinese traditions in the Academy Series sponsored by Oxford and the American Academy of Religion. Most previous titles in the series focus on Christianity, which perhaps explains Selover’s attention to the perspectives of comparative religions and comparative theology in his introduction. There he briefly traces the history of the issues concerning the religious dimensions of the Chinese literati tradition and outlines a comparative framework for approaching eleventh-century Chinese thought. Inspired by Robert Neville’s Beyond the Masks of God, Selover focuses in the introduction on four themes—scripture, tradition, reason, and experience. This framework, …

Vitality And Modernity: Defining The “Folk” In Early Twentieth Century China, Jing Li

East Asian Studies Faculty Publications

As usual, the 2005 Chinese Rooster New Year celebrations in Beijing highlighted the annual Earth Temple Fair (Ditan Miaohui) as an indispensable attraction. In recent years, this entertaining space featuring red lanterns, lion dances, and revived folk performances has been widely and officially advocated as an occasion and place to appreciate “national culture (minzu wenhua)” and to experience “folk culture (minsu wenhua).” In the commodified and globalized metropolitan capital of the nation, the Fair forms a symbolic space where traditionality is celebrated to label national identity. [excerpt]

The Art And Politics Of Painting Qianlong At Chengde, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

New Qing Imperial History uses the Manchu summer capital of Chengde and associated architecture, art and ritual activity as the focus for an exploration of the importance of Inner Asia and Tibet to the Qing Empire (1636-1911). Well-known contributors argue that the Qing was not simply another Chinese dynasty, but was deeply engaged in Inner Asia not only militarily, but culturally, politically and ideologically.

Emphasizing the diverse range of peoples in the Qing empire, it analyzes the importance to Chinese history of Manchu relations with Tibetan prelates, Mongolian chieftains, and the Turkic elites of Xinjiang. In offering a new appreciation …

Book Review: Meeting Of Minds: Intellectual And Religious Interaction In East Asian Traditions Of Thought, Irene Bloom, Joshua Fogel, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought, a volume of eleven essays written in honor of Wing-tsit Chan and William Theodore de Bary, proposes to explore how Confucian and Neo-Confucian traditions have responded to and have influenced other traditions (Buddhist, Taoist, folk, Japanese nativist, and so on) in China and Japan. The essays are arranged first geographically (seven articles on China precede four on Japan) and then roughly chronologically. All essays, save one, describe Sung or post-Sung developments. A few sentences per essay must suffice in this review. [excerpt]