Chinese Studies Commons^™

Using Ignatian Pedagogy To Teach Chinese Literature, Dale Hoiberg

Ignatian Pedagogy Educational Resources

No abstract provided.

Letters To Mei Lanfang, Alexandra Dare Norman

Mahurin Honors College Capstone Experience/Thesis Projects

As a male actor of female Dan characters, Mei Lanfang (1894-1961) is known throughout the world as the most representative performer of Chinese opera – particularly for his performance of Concubine Yu in the Peking opera Farewell My Concubine. A feminist analysis of his work in this opera reveals a series of assumptions about the definition of “Woman” in both theatre and life. This project is solo performance piece formatted in a series of open letters to Mei Lanfang, interspersed with personal stories investigating what it truly means to be a Woman – as an actor, a Christian, a feminist, …

Kuiji’S Analysis Of Individual Capacities For Enlightenment: Philosophical Foundations Of His Chinese Yogācāra Buddhist Tradition, Ronald S. Green

Philosophy and Religious Studies

According to Mahāyāna Buddhism as seen in the Lotus Sūtra and many other Buddhist texts revered in Chinese and other East Asian traditions, the Buddha used his insight into each individual’s capacity for understanding, to tailor his teachings about how they should proceed toward overcoming suffering. For this reason, the Buddha is sometimes called the Great Physician, having the ability to diagnose an individual’s case and prescribe a specific remedy. This is the Buddha’s skillful means or skill-in-means (upāya), his expertise in crafting a personal plan for liberation. Thus, the overall ethical imperative is the same regardless of an individual’s …

The Moon Festival And The Stories Behind, Haiwang Yuan

DLPS Faculty Publications

A presentation that traces the evolution of the Chinese Mid-Autumn Festival, or the Moon Festival with regard to the elements that were added to the myth of the moon fairy and other elements needed for the celebration of the festival such as the moon cake and examines the differences between the Western and Chinese view of and attitude toward the Moon in history through English and Chinese literature.

World Churches Vertical File, Mcgarvey Ice

Center for Restoration Studies Vertical Files Finding Aids

This set of files is especially useful to scholars of the history missions, particularly among Churches of Christ in the twentieth century. Students and researchers interested in applied missiology among Restorationist traditions, Stone-Campbell movements, and Churches of Christ will also find them helpful. For assistance with specific files or items, contact Mac Ice - [email protected], or 325.674.2144.

How Liberal Korean And Taiwanese Textbooks Portray Their Countries’ “Economic Miracles”, Frances Chan

Student Work

A 2015-2016 William Prize for best essay in East Asian Studies was awarded to Frances Chan (Timothy Dwight College '16) for her essay submitted to the Department of History, “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles”.” (Peter C. Perdue, Professor of History, advisor.)

Frances Chan’s essay “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles,” is a fascinating exploration of the creation of historical memory as seen in textbooks on the history of postwar economic development in Korea and Taiwan. Drawing on her remarkable linguistic skills in both Korean and …

The Unintended Legacy Of Hellenism: The Development And Dissemination Of The Buddha Image, Chukyi Kyaping

History Honors Papers

This paper traces the development and evolution of the Buddha image from the first century CE in Gandhara to the fifth century CE in Luoyang, China and discusses the circumstances that allowed the image to adapt to different cultural environments. The emergence of the Buddha image marked a significant shift in the perception of the Buddha himself, through which Buddhism had effectively transformed from a philosophy into a religion.

Due to the syncretic nature of the Gandhari region, the Buddha image incorporated elements from multiple cultures, most notably from the Hellenistic artistic tradition. The dissemination of the Buddha image, traced …

Religion As A Chinese Cultural Component: Culture In The Chinese Taoist Association And Confucius Institute, John D. Abercrombie

Masters Theses & Specialist Projects

This thesis examines the role of the cultural discourse on the indigenous religious traditions of China and their place within an officially sanctioned construction of Chinese culture. It starts by examining the concept of culture as it developed in the modern era, its place within the construction of national identities, and the marginalizing effects this has on certain members of national populations. Next it turns to the development of the cultural discourse within China from the mid-1800s to the Cultural Revolution, highlighting the social and legal transformations as they restricted and reframed the practice and articulation of religious traditions in …

The Tree With Good Fruit Or Bad Fruit: An Evaluation Of The House Church Movement And The Three-Self Patriotic Movement In China, Jiying Song

Seminary Masters Theses

This thesis is a research on the Three-Self Patriotic Movement (TSPM) and the House Church Movement (HCM) in China. These two movements have produced two church systems in China: the Official Church and the Underground Church. With the method of ―China-centered,‖ I present Christianity as a world religion and explore its development in Chinese society. In chapter 1, I explain the motivation of this research and the methodology I utilize in my approach to Chinese church history. I give a general historical background in chapter 2 and divide the Chinese church history into five eras: the preparation for Christianity (before …

Book Notes And Review - Chinese Christian Theology, Anthony E. Clark

History Faculty Scholarship

Book review of Alexander Chow's Theosis, Sino-Christian Theology and the Second Chinese Enlightenment.

Spiritual Formation Of Young Adults In China: A Case Study Of Protagonists In Boxers And Saints, Xu Bian

Seattle Pacific Seminary Theses

The thesis examines the spiritual development of young adult protagonists depicted in Boxers and saints by Gene Luen Yang using the framework of six spiritual components and the approach of critical content analysis. It shows that the six elements, journey, transcendence, community, religion, mystery of creation, and transformation, are involved regardless of different religions people are converted to. In addition, religions provide an avenue for spirituality to mature given that spirituality is an intrinsic and universal characteristic of human beings regardless of their religious beliefs or lack of them. Finally, spirituality is not superior to religions because of the two …

Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson

Student Publications

This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Theravada Buddhism and Dai ethnic culture are continued through the monastic system and the lay community that supports that system. I also observed how individuals balance living modern and urban lifestyles while also incorporating Theravada Buddhism into their daily lives. Both of these involved observing the relationship between Theravada monastics in city and rural temples and common people in daily life, as well …

Theravada Buddhism And Dai Identity In Jinghong, Xishuangbanna, James Granderson

Independent Study Project (ISP) Collection

This ethnographic field project focused upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Buddhism manifests itself in daily urban life, the relationship between Theravada monastics in city and rural temples and common people in daily life, as well as important events wherelay people and monastics interacted with one another. This research was intended to fulfill a need to observe how Theravada Buddhism influences Dai lives on the mundane level.This involved a several week study period in …

Review Of Riding The Wind With Liezi By Ronnie Littlejohn And Jeffrey Dippmann, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

The Creation Of Daoism, Paul Fischer

Philosophy & Religion Faculty Publications

This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms "scholar/master" and "author/ school", I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as "Daoist." Based on these texts, I then suggest an amended definition of Daoism. In the conclusion, I address the recent claim that the daojia /daijiao dichotomy is false, speculating that …

Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

A translation from the Chinese with annotations.

KūKai's Epitaph For Master Huiguo: An Introduction And Translation, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.

Collaboration In Delivering The Adventist Health Message In China: A Single Case Study, James Wu

Journal of Applied Christian Leadership

"the Adventist health message has been shared in many different ways by various institutions of the church. However, rarely is there collaboration across multiple organizations. This article describes how hospitals, universities and church entities worked together to reach the community with healthy lifestyle options. Basically the collaboration worked through four foundational activities: sharing of resources, training of health workers, operating lifestyle centers, and using the existing union governance structure. the collaboration provided outreach services in the following ways: lifestyle programs, wellness expo, health and gospel evangelism, mass media, and cooperation with NGOs."

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields

Faculty Journal Articles

No abstract provided.

Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

This is a translation of the Manual on the Procedures for Conferring the Bodhisattva Precepts (T.24.1499.1104c19- 1106b27) by Xuanzang (602-664) and the preface to it written by the monk Jingmai (T.24.1499.1106c3-29). Xuanzang was a Chinese monk and a translator of Buddhist scriptures. Although it is recorded that Xuanzang translated this manual in 649, he may have written it himself based on the Yoga-ca-- s rabhu-mi-s´astra in 100 fascicles. After travel through Central Asia and India from 629 (or 627?) to 645, he translated 75 Buddhist scriptures in 1,335 fascicles into Chinese, including a number of major Yoga-ca-ra Buddhist texts. He …

Political Interpretations Of The Lotus Sutra, James Mark Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …

《庄子》中关于身体的诸概念" (Concepts Of The Body In The Zhuangzi), Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

In this essay Sommer explores how the Zhuangzi uses such terms for the body as gong 躬, a sanctimonious ritualized body; shen 身, a site of familial and social personhood; xing 形, an elemental form that experiences mutations and mutilations; and ti 體, a complex, multilayered corpus whose center can be anywhere but whose boundaries are nowhere. The Zhuangzi is one of the richest early Chinese sources for exploring conceptualizations of the visceral human form. Zhuangzi presents the human frame as a corpus of flesh, organs, limbs, and bone; he dissects it before the reader's eyes, turning it inside out …

早期 '地' 和 '土'之观 (Concepts Of Earth And Land In Early Chinese Texts), Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

The Ji Self In Early Chinese Texts, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

In much recent scholarship on notions of self in Chinese studies, the term "self" is usually used in a general sense. In this essay, however, Sommer focuses specifically on unraveling the fields of meaning of one Chinese character: ji 己, which may often be rendered as "self." She compares this ji self with other terms for body and person current in classical times. This ji self is strongly individuated, but it exists primarily in relation to other human beings (ren 人 ). These "others" are almost never one's own kind and are usually people who fall outside one's ascribed …

The Lotus Sutra, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Concepts Of The Body In The Zhuangzi, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

In this essay Sommer explores how the Zhuangzi, a Chinese philosophical text that dates to the third or fourth centuries BCE, uses different terms for the human body. She explores each term's different fields of meaning: the body might appear as gong 躬, a sanctimonious ritualized body; shen 身, a site of familial and social personhood; xing 形, an elemental form that experiences mutations and mutilations; or ti 體, a complex, multilayered corpus whose center can be anywhere but whose boundaries are nowhere. The Zhuangzi is one of the richest early Chinese sources for exploring conceptualizations of the visceral …

Images For Iconoclasts: Images Of Confucius In The Cultural Revolution, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Confucius died and was buried in 479 B.C.E., and he was never seen again. Or so one would think. “You may forget me as I once was,” Confucius reminds us in the Zhuangzi, "but there is something unforgettable about me that will still live on." Confucius’s physical frame was concealed from sight below ground, but his body and face were not forgotten either by his followers or his detractors, each of whom remembered him (or remembered him) in different ways. People created semblances of Confucius that reflected their own visions of the past, and constructions of his body took on …

Book Review: Hsieh Liang-Tso And The Analects Of Confucius: Humane Learning As A Religious Quest, Thomas Selover, Deborah A. Sommer (司馬黛蘭)

Religious Studies Faculty Publications

Hsieh Liang-tso is the first volume to explore Chinese traditions in the Academy Series sponsored by Oxford and the American Academy of Religion. Most previous titles in the series focus on Christianity, which perhaps explains Selover’s attention to the perspectives of comparative religions and comparative theology in his introduction. There he briefly traces the history of the issues concerning the religious dimensions of the Chinese literati tradition and outlines a comparative framework for approaching eleventh-century Chinese thought. Inspired by Robert Neville’s Beyond the Masks of God, Selover focuses in the introduction on four themes—scripture, tradition, reason, and experience. This framework, …