Chinese Studies Commons^™

Confucianism Embodied: An “Interdisciplinary” Approach To Comparative Political Theory, Qi Jing

Comparative Philosophy

This article articulates and defends an “interdisciplinary” approach to Confucian political theory and presents Confucianism as a living, dynamic entity rather than merely a reservoir of ideas contained within a set of texts. It argues for a methodology that transcends traditional textual analysis, advocating for an intersectional approach that melds normative, emancipatory, and practical dimensions. This approach seeks to capture the evolving essence of Confucianism as influenced by cultural, institutional, and individual interactions. It also promotes a “distant reading” to examine not only texts and historical debates but also institutional changes, power dynamics, and guiding principles within Confucianized societies. The …

Buddhism, Daoism, And Jeet Kune Do: A Contemporary Analysis Of Nondual Traditions In A New Age Martial Art, James H. Sutton

Journal of Conscious Evolution

Traditional martial arts are known for their focus on spiritual cultivation through a combination of self-defense training and contemplative practices like meditation. Traditional martial art systems tend to utilize nondual traditions commonly associated with Buddhism and Daoism; however, modern martial art practices, particularly those of MMA, no longer place a strong emphasis on such traditions. In turn, this has led to the development of high-performance sport athletes who emphasize self-defense efficiency in combat (usually combat sports) over all other attributes while also mixing “arts” or “styles” as necessary for the individual’s own self growth. I dub these as “new age” …

Korean Newspapers And The “Irish Problem”: Japanese Censorship In Colonial Korea, 1920-1930, Jaehyun Kim

Student Work

Jaehyun Kim’s thesis, “Korean Newspapers and the ‘Irish Problem’: Japanese Censorship in Colonial Korea, 1920-1930,” touches upon a subject that scholars of colonial Korea have given insufficient attention to. Kim asks why there featured so many colonial Korean run newspaper articles on the Irish Independent movement in the 1920s and 1930s when the Japanese colonial government actively censored Korean newspapers. Indeed, in the wake of the March First Independent Movement, the colonial authorities shifted its harsh military rule to a more conciliatory cultural policy, allowing Koreans to vent their nationalistic sentiments within the confines of state control. However, the level …

The One-And-A-Half Chinas’ Problem: Taiwan And The Origins Of Peaceful Reunification, 1978–1988, Lucas Miner

Student Work

Lucas Miner’s thesis, “The One-and-a-Half Chinas’ Problem, Taiwan and the Origins of Peaceful Reunification, 1978–1988,” deals with attempts by the Chinese Communist Party and the Guomindang to achieve unification between the People’s Republic of China (PRC) and Taiwan during the early phase of China’s reform era. The thesis seeks to update our interpretation of Cross-Strait relations by exploring the origins of peaceful reunification, tracing its early evolution from 1978 to 1985. Primary sources from both sides of the strait—especially from the rich repository at the Academia Historica in Taipei—allows Miner to construct a nuanced and significant narrative that uniquely incorporates …

Timeless Teachings & Unbridled Possibilities, Ruijie Tai

Masters Theses

I am looking at is process of TRANSLATING AND BRIDGING.

Qi, traditionally understood as the vital force that flows through and animates living beings and the environment, lies at the edge of our perceptual capabilities.

The notion that what we cannot "see" holds significant influence over our world suggests that there are aspects of reality and forces at play beyond our direct sensory experience. AI, with its capacity for analyzing vast amounts of data and recognizing patterns beyond human capability, offers a unique tool for exploring these unseen forces.

The potential of AI to perceive and understand Qi could open …

Signifying And The Feeling Of Differences, Samuel Weber

Theoretical Studies in Literature and Art

What does Werner Hamacher's concept of archiphilology have in common with Saussure's view of intralinguistic， differential function in language? Perhaps the way in which the indefinite of language itself “slowly defines itself，” both in response to past acts of appropriations， and appealing for new signifieds the meaning of which can only be seized and unseized over time. Several of Kafka's short stories illustrate how literary works play out the same tension within what can be called a “progressive and digressive” narrative， warding off any internal principle of closure or conclusiveness while continuing to require endings and answers. Holderlin's “Remarks on …

Guest Editor's Overview, Yue Zhuo

Theoretical Studies in Literature and Art

No abstract provided.

Zhuang Zi And The “Greatest Joyousness”: Wang Fuzhi’S Approach, John R. Williams

Comparative Philosophy

The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is not paradoxical or even inconsistent or even (directly or indirectly) self-defeating but is instead an interesting instance of …

Theological Implications Of The Symbols And Signs In The Sacrament Of Matrimony Of The Syro-Malabar Church, Nelson Mathew O. Carm.

Journal of Global Catholicism

This article discusses the significance of the signs and symbols used in the sacrament of the marriage of the Syro-Malabar Church and the adaptations from different cultures, particularly the Hindu culture of India. It concentrates on the specific elements found in the marriage celebration of the St. Thomas Christians. The rituals that are unique to the Sacrament of Matrimony of the Syro-Malabar Church, mainly expressed through symbols and signs, remain a significant contribution to the liturgy, spirituality, and theology of the Sacrament of Matrimony, and to the theology of inculturation. In the Syro-Malabar liturgy, marriage rituals, and signs and symbols …

Illuminating Chinese Aesthetics With Kant’S Account Of Genius? Possibility And Difficulty, Kefu Zhu

Comparative Philosophy

Many scholars interpret Chinese Aesthetics with the Kantian theory of genius because they seem to form a parallel: similar innate and spontaneous mental talents that exceed normal cognition and imagination generates beautiful arts with similar extraordinary qualities. I argue that projecting Kant’s genius to illuminate the creative power analogically, i.e., the carefree-wandering mind, is infeasible. The theory of genius assumes a critical project that stipulates a valuable way to exercise the power of judgment. Genius is only a postulated idea for successfully making aesthetic judgments on artworks. In contrast, the carefree-wandering mind assumes a Daoist metaphysical-ethical theory centering on the …

Dreaming Philosophers: The Daoist And The Metaphysician, Kelly S. Inglis

Comparative Philosophy

Is this just a dream? Daoist philosopher Zhuang Zi and metaphysician Descartes both considered this question but came to very different conclusions. In his Dream Hypothesis, Descartes imagined that all of his beliefs about the external world could be mistaken, which led him to the realization that the only thing that he could be certain of was his own existence: “I think therefore I am.” But what am “I”? “I am a thinking thing”, he said and concluded that the existence of one’s mental self is clear, certain and indubitable, while the existence of a physical world was open …

Potentiality, Resistance And Bare Life: Giorgio Agamben On Melville’S Bartleby, Yanjun Wang, Yaping Wang

Theoretical Studies in Literature and Art

The idea of potentiality runs through Giorgio Agamben’s political philosophy. In his analysis of Herman Melville’s Bartleby, the Scrivener, Agamben thoroughly interprets potentiality and bare life through Bartleby’s “I prefer not to”. Agamben believes that Bartleby’s inoperativeness is the highest form of resistance, which exists as pure potentiality against the power apparatuses in modern society. Agamben considers Bartleby’s inoperativeness as the exact way to redeem bare life in modern society, where the state of exception already becomes normality. This article starts with Agamben’s reading of Bartley, focuses on potentiality, resistance and bare life to analyze the pure and thorough way …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

The Fallacy And Verification Of Criticism On Contemporary Chinese Confessional Poetry, Lei Wei

Theoretical Studies in Literature and Art

Contemporary Chinese confessional poetry has engaged much academic attention despite its short existence between the 1980s and the 1990s. The confessional poetry has been related with female poetry by scholars since the beginning, and they have been criticized for lacking Chinese cultural characteristics, skills or aesthetic values etc.. However, contemporary Chinese confessional poetry is not exclusively the product of female poets, as there are quite a few male poets who created some fine confessional poems. Chinese confessional poetry of new period turned out to be embodied with a literary form of strong nationalistic features and contain rich elements of traditional …

Doing Philosophy Comparatively In China: Constructive Engagement Between Marxist, Western, And Chinese Traditional Philosophy (2000-2022), Hongyin Zhou, Jiabin Ye

Comparative Philosophy

Marxist philosophy, Western philosophy, and Chinese traditional philosophy constitute three main forces of contemporary Chinese philosophy. In the past two decades, a great deal of in-depth and extensive constructive engagement has been carried out among the three. Previous studies on such constructive engagement have focused on the perspectives of Western or Chinese traditional philosophy, while the perspective of Marxist philosophy has been neglected to a large extent. Given the key position of Marxist philosophy in contemporary Chinese philosophy, it is undoubtedly regrettable that such a perspective is missing. This paper aims to fill this gap in the perspective of examination …

Friendship In The Confucian Tradition, Andrew Lambert

Publications and Research

An overview of how friendship has been represented and assessed in the Confucian tradition, and particularly in classical Confucian texts such as the Analects and the Mencius. Themes covered include the relationship between the family and friendship, the ambivalence towards friendship in imperial China, and the connection between friendship and the Confucian ideal of personal cultivation. The chapter finishes by exploring novel conceptions of friendship and human relatedness suggested by the Confucian tradition.

Developmental Comparative Philosophy: Identifying Common Trends Between American Libertarian And Chinese Thoughts, Jacob Rich

Williams Honors College, Honors Research Projects

East/west comparative philosophy often focuses on the differences between philosophies as finished states which, though effective at showing differences in thought, emphasizes the otherness of foreign traditions. In order to establish meaningful similarities between the development on eastern and western traditions, I compared the development of American liberalism (1651-1776 CE) and Chinese Confucianism and Daoism (772-221 BCE), focusing on the similarities between social contract to enlightenment philosophers and the early to late Hundred Schools of Thought Confucian and Daoist philosophers. Three principals were derived from this process: a shift from external to internal justifications for the state causes increased secularism …

A Sonogram Of The Dark Side Of The Dao: The Possibility Of Antinatalism In Daoism, Robbert Zandbergen

Comparative Philosophy

In the present work I study Daoist philosophy in conjunction with the radical new philosophy of antinatalism, spearheaded by South African philosopher David Benatar. Although I am not claiming equivalence between the two, a meaningful communication emerges between the classical Chinese sources used here and the modern doctrine of antinatalism. I argue that both visions partake in a radical critique of consciousness according to which this faculty of the human mind is far from what it is often held to be. In fact, it is perceived as a destructive and disruptive element of, and in, existence. Moreover, both offer a …

The Yi-Jing Cosmic Model As A Framework For Comparative Philosophy, Harry Donkers

Comparative Philosophy

Based on the symbolism of the trigrams, the Yi-Jing cosmic model offers possibilities in a coordinate system with eight octants to discuss different philosophical developments in parallel. It forms a framework for further elaboration of theory and methodology of comparative philosophy. This paper is restricted to extracting, analyzing and comparing common features from the perspectives of the Yi-Jing model. Achieving harmony is the subject of a new paper under construction. The philosophical developments in the quadrants, Naturalism, Moralism, Rationalism and Humanism, are characterized by a fundamental difference between subject and object. This difference remains intact in the octants, but specified …

Broken Nest: Deterring China From Invading Taiwan, Jared M. Mckinney, Peter Harris

The US Army War College Quarterly: Parameters

Deterring a Chinese invasion of Taiwan without recklessly threatening a great-power war is both possible and necessary through a tailored deterrence package that goes beyond either fighting over Taiwan or abandoning it. This article joins cutting-edge understandings of deterrence with empirical evidence of Chinese strategic thinking and culture to build such a strategy.

Adapting: A Chinese Philosophy Of Action, Mercedes Valmisa

Gettysburg College Faculty Books

If you are from the West, it is likely that you normally assume that you are a subject who relates to objects and other subjects through actions that spring purely from your own intentions and will. Chinese philosophers, however, show how mistaken this conception of action is. Philosophy of action in Classical China is radically different from its counterpart in the Western philosophical narrative. While the latter usually assumes we are discrete individual subjects with the ability to act or to effect change, Classical Chinese philosophers theorize that human life is embedded in endless networks of relationships with other entities, …

Confucian Leadership Democracy: A Roadmap, Yutang Jin

Comparative Philosophy

What kind of polity is justified by classic Confucian values? Adopting an interpretive approach, this paper explores the idea of leadership democracy being expressive of classic Confucian values by first introducing the models of leadership democracy associated with Weber and Schumpeter and second connecting Confucian elitist values to them. I argue that leadership democracy best realizes the Confucian emphasis on the people as the source of legitimacy and the ruler as the engine of good governance. The Confucian idea of people-rootedness is borne out by citizens behaving as democratic plebeians who are empowered to choose their leader but devoid of …

中國古典美學範疇之“淡”, Zhou Cao

Lingnan Theses (MPhil & PhD)

上個世紀七十年代，羅蘭·巴特（Roland Barthes）以“平淡的場域”表達了對中國的整體感觀，而後荷蘭漢學家余蓮（François Jullien）以“淡”總論中國思想與美學，兩位學者從跨文化的視野指出了“淡”在中國古代美學思想體系中的重要性。若從“淡”的歷史流變來看，不同理論流派與藝術門類的論述跨越了數個研究場域，而非限於範疇體系中“風格”論的一種表現。故此，本文嘗試超越以往視“淡”為“審美風格”的局限，著重研究“淡”在不同理論之間的流動，探尋“淡”如何從味覺現象發展為哲學、道德概念並演變為文藝美學範疇，從材質、心性、詩歌、詩歌批評、詩學理論五個角度梳理其理論漸進的過程與發展史的重要節點；同時，鑒於古代範疇隨步移行的特點，本文在微觀細讀的基礎上深入辨析一些由“淡”構成的重要概念或術語，界定它們的內涵與外延，並以文史哲結合的方法釐清其各自的理論語境與淵源，進而反思“淡”在不同時期意涵變遷的歷史文化原因。本文通過重要節點勾勒“淡”的發展史，透視古代美學思想各個場域之間的會通，希望能夠重新描繪“淡”在整個範疇體系中的位置，發現“淡”成為古典文藝審美理想的深層原因。

The Somaesthetics Of The Multitude: The Politico-Aesthetic Logic Of Antonio Negri And Michael Hardt In Constructing The Subjecthood, Jinying Li

Theoretical Studies in Literature and Art

"The Multitude", a concept reconstructed by Antonio Negri and Michael Hardt after the deconstruction of the subjecthood by post-structuralism, is a combination of singularity and commonality, and physicality and affection, and it is the subjecthood of postmodern society that overthrows the control of the empire and constructs the commonwealth. In the early days, Negri began to explore social issues from the perspective of the relationship between art and the multitude. From this perspective, his logics in constructing the multitude can be summed up as aestheticization and bio-politicization, and its inner trajectory of reasoning can be summarized as a transformation from …

Nelson Goodman On Exemplification, Hui Zhang

Theoretical Studies in Literature and Art

Nelson Goodman holds that there are two forms of symbolizing, namely, denotation and exemplification. In denotation, a symbol is used to refer to an object, while in exemplification the exemplifier has a label or is referred to by a label. Exemplification explains how abstract works perform symbolic functions and express metaphorical exemplifiers. Being highly creative and influential, Goodman's theory is valuable and can serve as a reference for Chinese scholars.

“Inaesthetics” And The “Passion For The Real”: Alain Badiou On The Avant-Garde Art, Kaifeng Xia

Theoretical Studies in Literature and Art

Alain Badiou distinguishes between the didactic schema, classical schema and romantic schema in art, and further suggests that the avant-garde art does not create a new schema, but synthesizes the previous schemata into a didactico-romantic schema. Badiou strives to propose a new schema, the "inaesthetics" schema, which is both immanent and exclusive, that is, taking art as a truth-procedure. The inaesthetics schema is actually modeled around the avant-garde art, as Badiou believes that the avant-garde art embodies the "passion for the real" which implies two approaches of "destruction" and "subtraction." When Badiou attempts to combine these two approaches in his …

Wang Guowei's Theory Of Intuition And New Practice Of Symbolizing With Affective Image In Ci-Poetry, Bailing Yang

Theoretical Studies in Literature and Art

The category of "perceiving" runs through all the fields and the whole process of Wang Guowei's research. He insists that art is based on intuition, but this does not mean that he is an anti-rationalist. He is not opposed to the use of bi(comparison) and xing (affective image) in classical Chinese poetry, yet reforms these methods with his theory of intuition, thereby giving them connotations of symbolism in modern Western poetics. Taking sorrows for the change of seasons, observations of moonlights, and astronomical phenomena as examples, this article analyzes the symbolic means of intuitive cognition embodiedin Wang Guowei's statement, "all …

Mao Qiling's Comments On The Romance Of The West Chamber And The Value Of His Concept Of “Lyric Example” In Literary Criticism, Xurong Yang

Theoretical Studies in Literature and Art

Theatre critics of the Ming dynasty spoke only occasionally about the "example (li)" of the Yuan-dynasty plays (za ju). In early Qing dynasty, Mao Qiling proposed "lyric example ( ci li)" as the primary commentary approach to The Romance ofthe West Chamber. The concept of "lyric" refers to the Yuan-dynasty plays, and the concept of "example" refers to the conventions, commonalities, laws and paradigms. Mao's concept of "lyric example" provided a comprehensive analysis of the language, the temperament, the system, and the performance as well as the critical standards in evaluating not only The Romance of the West Chamber but …

The Breakthrough And Limitations Of Qi Biaojia's Xiqu-Play Criticism, Shiyang Zhang

Theoretical Studies in Literature and Art

In his letters to friends, Qi Biaojia expressed his hope to compile a collection of xiqu-plays in the Ming dynasty to promote contemporary xiqu-plays with textual criticism of the manuscripts. Qi inherited Wang Jide's idea of being the first to bridge the gap in the xiqu world and Lv Tiancheng's "intention to be close to the secular." Therefore, he tried hard to collect all the xiqu-plays in the Ming dynasty available to him, and compiled a monograph on xiqu-plays. Qi focused on manuscripts rather than on the playwrights or actors as his basis of evaluation. As opera music meters and …

Multidimensional Construction And Deconstruction Of The Claim That The Eight-Legged Essay Was Epitomized In The Ming Dynasty, Xiong Zheng

Theoretical Studies in Literature and Art

The claim that the eight-legged essay was epitomized in the Ming dynasty was solidified by scholars of the Ming and Qing dynasties with the belief that each generation had an exemplary genre since the Yuan dynasty. The claim was constructed from four dimensions of the three relationships between writing and, respectively, societal politics, scholar's vitality, and tradition of adhering to the classics and doctrines, as well as generic transformation and its value. The value of the eight-legged essay in the Ming dynasty had also been criticized in the above mentioned four dimensions by the Ming and Qing dynasty scholars. However, …