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Symposium 2018 -- Program & Information: The Social Fabric: Deep Local To Pan Global Textile Society Of America’S 16th Biennial Symposium

Textile Society of America: Symposium Proceedings

The theme of TSA’s 16th Biennial Symposium is The Social Fabric: Deep Local to Pan Global. Located on the Pacific Rim, Vancouver offers a pertinent setting to probe the impact and influence of settlers and immigration on an already long-inhabited land, and how textile traditions have been influenced, changed, and/or adapted through and by cultural contact. In 2014 Vancouver city council unanimously voted to acknowledge that the city is on un-ceded Aboriginal territory, creating fertile ground for this conversation. We invite participants to examine textiles within the context of the “Deep Local,” defined as knowledge, beliefs, resources, and practices that …

Getting Located: Queer Semiotics In Dress, C. Zimmerman

Textile Society of America: Symposium Proceedings

From the effeminate Macarconis of the 18^th century to the “future is female” shirts of 2017, the fashioned body has conveyed desire, signaled safety, and helped build affinity for queer people. This project will take the shape of a deep excavation and careful consideration of the historical precedence of queers encoding the nuances of dress with a multitude of identity affirming and identity challenging practices. Predominant research on unearthing how queer culture was (and is) expressed through dress had focused on the discernible gestures of normative gay male bodies; from ‘flagging’ (i.e. adorning the body with objects such as …

Italian Bedfellows: Tristan, Solomon & “Bestes”, Kathryn Berenson

Textile Society of America: Symposium Proceedings

Two surviving late fourteenth-century quilted furnishings, the Coperta Guicciardini in the Museo Nazinale del Bargello, Florence, and the Tristan Quilt in the Victoria and Albert Museum, London, depict scenes from the legend of Tristan, one of King Arthur’s knights. Both museums attribute the furnishings to a southern Italian atelier. Research to-date essentially treats these works as if, like Athena from the head of Zeus, they burst complete. Yet by the twelfth century Greek, Roman, Byzantine, and Norman occupation and active trade with the Levant, all had contributed to the culture of southern Italy. Prime evidence is the mosaic floor, dated …

Whitework: The Cloth And Call To Action, Sonja Dahl

Textile Society of America: Symposium Proceedings

In the newly independent colonies of the American Northeast, styles of white-on-white quilting and embroidery became popular among women coming of age. Considered the epitome of their needleworking skills, whitework required patience, time, focus, precision, and a steady hand. Such detailed stitchwork on pure white cotton-then a booming industry in the American South-prepared these young women to make homes that were meaningful, full of symbolism and care. Drawing analogy between these historic textiles and current movements for decolonization and anti-racism, this talk expands the term Whitework to function as a call to action, for both myself and other white-identified scholars …

The Techniques Of Samitum. Based On A Reconstruction Of A Silk From The Oseberg Burial, Åse Eriksen

Textile Society of America: Symposium Proceedings

A collection of samitum was found in the Norwegian Viking burial Osebert (834 CE) in 2014. I got the opportunity to study some of the fragments and could reconstruct a nearly full pattern unit from six narrow bands, once cut from the same fabric. I wove a small piece of this fabric in my ordinary flatloom, using both modern dyestuff and fabric spun silk material. Fragments found in Egypt from 400 AD show that both tapestry and taquete were woven in the same fabric. When searching for the loom used for the original samitum fabric, I made a vertical warp …

Indian Basketry In Yosemite Valley, 19th-20th Century: Gertrude “Cosie” Hutchings Mills, Tourists And The National Park Service, Catherine K. Hunter

Textile Society of America: Symposium Proceedings

Basketry is the highest art form of Native Americans in California. I will focus on Yosemite Valley starting in the 1850s when Native Americans adapted progressively to contact with miners, settlers, and tourists. As a Research Associate at the Peabody Museum, Andover, Massachusetts, I inventoried the Native American Basket Collection. The unpublished Hutchings Mills Collection, acquired by Gertrude ‘Cosie’ Hutchings in Yosemite prior to 1900, caught my attention. In 1986, the Department of the Interior requested the collection be loaned, exchanged, or purchased as “the single most important assemblage from that period.” The collection did not leave Andover; however, one …

Shepherds And Shawls: Making Place In The Western Himalayas, Jennifer Hoover

Textile Society of America: Symposium Proceedings

Cars weave through the flocks of the Gaddi shepherds as they travel from the plains to high altitude deserts, winding along roads lined with shops selling Kullu shawls. In these ways and more, textiles are the face of the northern Indian state of Himachal Pradesh. Yet dominant discourses position both the shepherds and weavers of the region as the last hold-outs of endangered traditions. These discourses continue colonial-era assumptions of rural artisans as “primitives” in need of either protection from encroaching industrialization or motivation to modernize. Academic writings, popular visual representations, and government policies also reinforce monolithic identities of herders …

Threads, Twist And Fibre: Looking At Coast Salish Textiles, Liz Hammond-Kaarremaa

Textile Society of America: Symposium Proceedings

Coast Salish textiles are: remarkable for their quality; unusual in the fibres used; notable in their designs; singular in the innovative processes used to manufacture them. Salish textiles were determined by geography, shaped by trade, and influenced by colonization. That the textile tradition has survived is a reflection of the prestige they hold and the importance of the textiles in the Coast Salish culture. Relatively unknown and underappreciated, the older textiles deserve to be looked at with fresh eyes and modern methods that bring to light the outstanding abilities of the Coast Salish women in the creation of these important …

Ancient, Indigenous And Iconic Textile Motifs In Contemporary Fashion Case Study: Defining Concepts Through Textile Designs: Appropriation, Collaboration, Provenance And Identity, Kristin Scheel Lunde

Textile Society of America: Symposium Proceedings

This paper investigates the material and visual characteristics of certain ancient and historical textile motifs with roots in Chinese and African culture, and their sudden appearance in new geographical and cultural context. Appropriated into western contemporary textile and fashion trends, this paper examines the new roles of these designs in context of foreigness, identity, and hybridity. Their consumption and reception both within and beyond their original cultures is a central theme, and it is evident that their reception in both locations, although different, exhibits some similarities. Exploring the transcultural consumption and reception that occurs in various cultural locations this paper …

Nd’Awakananawal Babijigwezijik Wd’Elasawawôganôl: “We Wear The Clothing Of Our Ancestors”, Vera Longtoe Sheehan

Textile Society of America: Symposium Proceedings

When thinking of Native American people, a typical image is of tanned people with long dark hair wearing leather and furs in the distant past, but that is not an accurate depiction of the Abenaki people or their textiles. As an Abenaki scholar, artist, and educator, my research into the textile traditions of the Abenaki people includes archaeological evidence, primary resources, and oral history interviews. Abenakis themselves have different ideas of what it traditional because textile and fiber arts evolved over many millennia throughout N’dakinna, the Abenaki homeland which once encompassed Vermont, New Hampshire, northern Massachusetts, and parts of New …

Manipulating The Threads Of Culture: Contemporary Shibori Artist Yvonne Wakabayashi, Eileen Wheeler

Textile Society of America: Symposium Proceedings

Deeply anchored in her practice of shaping and manipulating fibre are both the aesthetic integral to Yvonne Wakabayashi’s Japanese heritage and the inspiration of the natural environment she finds along the shores of her own birth place, Canada’s west coast. Wakabayashi’s journey to find her authentic voice in her varied textile works, engaged both historical craft practices of Japan and printmaking processes of the West. Most importantly, it led to the discovery of shibori with its ancestral links and innovative contemporary possibilities. This paper explores how an individual artist embraces her artistic cultural identity that also negotiates the upheaval wrought …

Symposium Program Outline For Crosscurrents: Land, Labor, And The Port. Textile Society Of America’S 15th Biennial Symposium. Savannah, Ga, October 19-23, 2016.

Textile Society of America: Symposium Proceedings

Conference program: times, locations, speakers, events.

Wednesday, October 19th 2016, through Sunday, October 23rd 2016.

10 pages

[Tsa Web Pages For] Symposium 2016 -- Crosscurrents: Land, Labor, And The Port Textile Society Of America’S 15th Biennial Symposium

Textile Society of America: Symposium Proceedings

The web pages for the 2016 Savannah Symposium (archived in pdf).

The 2016 Textile Society of America Symposium will take place in Savannah, Georgia on the campus of the Savannah College of Art and Design (SCAD) and at the Hyatt Regency Hotel. To maximize scholarly interchange, the Symposium will consist of multiple, concurrent sessions, plenary and keynote speakers, a poster session and curated exhibitions that will intersect with the scholarly program. In addition to the symposium sessions and exhibitions, there will be a series of dynamic pre- and post-conference workshops and study tours to local and regional art institutions and …

The Intercontinental Reflections Of An Eighteenth-Century Mexican Rebozo, Eleanor A. Laughlin

Textile Society of America: Symposium Proceedings

The eighteenth-century Mexican rebozo (scarf) is an excellent example of a garment type that crossed not only ocean currents, but also boundaries of race and class. Initially, the rebozo was associated with indigenous culture in Mexico. Evidence suggests that the rebozo existed during the pre-Columbian period,1 but it has been most commonly remembered as an article of clothing used by the Spaniards to cover the exposed bodies of indigenous women in the church setting. Aspects of the scarf’s decorative elements, such as fringe and dying methods, are thought to have been inspired by Asian styles that arrived in Mexico via …

Author Guidelines: Biennial Symposium 2016 Proceedings

Textile Society of America: Symposium Proceedings

Instructions for submission to the biennial symposium proceedings

Lasting Impressions: Indian Block-Prints And Global Trade, Eiluned Edwards

Textile Society of America: Symposium Proceedings

"Above the proficiency in making cotton textiles, India’s crowning textile accomplishment was the patterning of this cloth with brilliant fast dyes."

Textiles are among India’s most successful exports and the enduring popularity of block printed cloth has sustained a centuries-old craft that survives and even thrives in the digital age. Block prints have been integral to the dress codes of the subcontinent as well as serving domestic and ritual functions. (figs. 1-2) They were also embedded in the material culture of diverse nations through centuries of international trade. So what has enabled their longevity and global reach? This paper explores …

Exploring Color Interactions Illuminated In Goldwork Embroidery, Katherine Diuguid

Textile Society of America: Symposium Proceedings

Unexpected things happen when you mix colored threads with metal threads in embroidery--the metals cast their reflections onto the threads, changing the perception of the colors to the viewer. The expectation is for the metal to reflect the light. The excitement lies in the unpredictable nature of how the reflections affect the perception of the surrounding colors and how these perceived colors change as the metals age. Color theory principles are seen in their extremes when mixed with the metal threads. The natural reaction when approaching gold is to assume it is a yellow, making purple its complement according to …

Sacred Currency: The Value Of Textile In Colonial Andean Painting, Gaby Greenlee

Textile Society of America: Symposium Proceedings

In this 18th century colonial Andean image painted in the former Inka capital of Cuzco, Peru, a wreath of flowers encircles a small female figure sitting upon a richly textured seat (Figure 1). She wears clothing that connotes distinction; her features and gestures are as delicate as her garments yet her eyes are fixed and discerning. Our eyes are drawn to her eyes. What does she see? What is her role? We also turn these questions on ourselves: what do we know about this figure that gives the painting meaning? We tend to interpret the work through her identity.

However, …

On Textile Fragments Found At Karadong, A 3rd To Early 4th Century Oasis In The Taklamakan Desert (Xinjiang, China), Sophie Desrosiers, Corinne Debaine-Francfort

Textile Society of America: Symposium Proceedings

In 1993 and 1994, the Sino-French archeological mission in Xinjiang led by Abdurassul Idriss and Corinne Debaine-Francfort,1 excavated the site at Karadong in the heart of the Takalamakan desert, on a former delta of the Keriya River, whose headwaters are in the Kunlun Mountains at the Tibetan border, and which vanishes in the desert sands. At one time, it continued north all the way to the Tarim River, thus forming a communication link with the Kucha region. Older deltas visible on satellite images have been explored and two related archeological sites have been consecutively excavated to the northwest of Karadong: …

Mexican Ikat And Transatlantic Trade, Alejandro B. De Avila

Textile Society of America: Symposium Proceedings

The earliest text known so far in the Americas was engraved on a potsherd found in Chiapa de Corzo in southern Mexico that has been dated to around 300 years before our era. The script appears to represent a language in the Mixe-Zoquean family (which developed historically along the Isthmus of Tehuantepec), and it has been proposed that the inscription on the clay reads as follows: “The pleated cloth got dyed. The thing that is made of pleated cloth has been cut.”1 If this interpretation holds true, the text must refer to a textile that was patterned by means of …

America’S Indigo Obsession: From Colonial Plantations To Contemporary Diy Ethos, Sonja Dahl

Textile Society of America: Symposium Proceedings

This research project is, as the title implies, quite broad. It has grown from stories shared generously with me by many of indigo’s proponents today, as well as the stories compiled in the historical and ethnographic research of scholars such as Andrea Feeser1 and Jenny Balfour Paul.2 This paper was originally written for oration, and what I offer here is a transcript of this talk as performed at the Textile Society of America’s 2016 symposium, Land, Labor and the Port in Savannah, GA, October 2016. It is an open reflection on some of the stories and broader themes I’ve encountered …

New Tools In The Box: Traditional Methods, Contemporary Materials And New Techniques On The Atlantic Coast A Round Table Discussion, Memory Holloway, Laurie Carlson Steger

Textile Society of America: Symposium Proceedings

Recently, the Wall Street Journal reported on the new interest in fiber arts, with the claim that this interest has seen a revival in the hands of contemporary artists exploring bold new forms. “The emergence of fiber art,” states Glenn Adamson, director of New York’s Museum of Art and Design, “is not just the reappraisal of an historic textile movement, rather a much more broad-based interest.”1 The fiber artists on this roundtable addressed two topics related to this broad-based interest, one on formal experimentation, the other on their geographic placement as artists on the Atlantic coast, particularly in and around …

Field To Bag, Bag To Field: Feedbag Production And Distribution In Rural America, Heather R. Buechler

Textile Society of America: Symposium Proceedings

sack- noun a large bag made of a strong material such as burlap, thick paper, or plastic, used for storing and carrying goods.[English Oxford Living Dictionaries.com,]

A popular object among collectors of agricultural ephemera, the printed agricultural sack—both textile and paper—used for the distribution of agricultural goods, is an object with a rich history. Previous research published on these ephemeral objects has typically examined their use and reuse in American households as clothing, quilts, and other domestic goods, or their significance in the World War I Belgian War Relief under the Herbert Hoover administration. This paper poses approaches to the …

Bombay To Bauhaus: Design Influences In Churchill Weavers Textiles From 1922-1949, Sarah Stopenhagen Broomfield

Textile Society of America: Symposium Proceedings

Churchill Weavers, a nationally known handweaving center founded in 1922 in the Cumberland foothills in Berea, Kentucky, created a marketing niche by promoting the Modernist look in its textile products. Modernist textiles focused on woven structure, texture, yarn and fabric properties as the major design elements. Bauhaus artists codified and disseminated a theory of modern textiles as Europe rebuilt in the interwar period, while in America Modernist textiles were commodified as a marketing trend in early 20th century consumerism. Eleanor Churchill, co-owner and the company’s first designer was influenced by textile designs from India, from Modernist textiles, and from Swedish …

Transnational Influences On Louisiana Samplers: Traditions, Teachers, Techniques, And Text, Lynne Anderson

Textile Society of America: Symposium Proceedings

Louisiana’s early history is colored with multinational interests and domination by a succession of nations speaking diverse languages. Although “discovered” by the Spanish in the 1600s, the French were the first to colonize the area, founding New Orleans in 1718 with financial support (and administrative control) from the Company of the Indies. New Orleans became Louisiana’s colonial capital in 1721. Most of the earliest immigrants to Louisiana were either French military personnel or French Canadian adventurers and traders. Their number was augmented by the forced immigration of criminals, prostitutes, and those incarcerated in French workhouses. By all accounts this made …

“The British Are Coming! A Contraband Cloth Tsunami Flows Over Maya Handicrafts And Homespun In The Kingdom Of Guatemala, 1760-1820”, Heather J. Chiero

Textile Society of America: Symposium Proceedings

Latin America today has a lower perceived place on the global scale of development in comparison to other Western regions, however incorrect that assumption may be. And, Central American nations, in particular, seemingly fulfill that notion. One might ask, why did the nations of Middle America not become industrialized at an earlier point in their histories? If those nations had at their disposal adequate land, natural resources, and labor, as well as ports for exit for their products, why did they not advance in the 18th and 19th centuries alongside other northern hemispheric nations? This research paper investigates the thriving …

The Legacy Of Yarn Dyed Cotton Lungis Of Cuddalore, Tamil Nadu: A Case Study, Vasantha M. Dr.

Textile Society of America: Symposium Proceedings

Woven cotton textiles of India are ancient, diverse, and steeped in tradition, an amalgam of different ethnic influences, much like reflection of the country itself. Having had the advantage of possessing a unique raw material for more than 5000 years of recorded history, she has been a benefactress of her rich cotton textile heritage to the entire world. In a world where the trends are dictated by the mass producers and the consumers no longer make out the difference between the hand crafted and the machine made, it is a miracle that these textile traditions have been persistently passed on …

Drawloom Velvet: Exploring A Centuries Old Tradition, Wendy Landry

Textile Society of America: Symposium Proceedings

Since 1986, I have been pursuing my passionate interest in handwoven velvet, both practically and academically. By velvet, I mean extra-warp pile, rather than weft-woven types of pile, such as weft-looping or knotting. Simple, monochrome plain velvets have been woven since the early Coptic period, requiring only simple looms and two simple warp tensioning systems, one for the foundation cloth and another for the pile warp.1 (On the basis of such a simple set-up, early velvet figuration could be created through the following colour effects using: (a) striped pile warp; (b) ikat/chiné (spaced dyed) pile warp; (c) painted or printed …

"Knit A Bit For Our First Line Of Defense": Emotional Labor, Knitters, And Comforts For Soldiers During The First World War, Rebecca Keyel

Textile Society of America: Symposium Proceedings

During the First World War, American women were encouraged to support national defense by conserving food, sewing clothes for refugees, and knitting comforts for servicemen sent abroad to fight. Groups like the Navy League and the Red Cross promoted knitting for the troops as a necessity for the security of the home front, and for the comfort of servicemen abroad. By the end of the war, knitters had hand-knit millions of garments to send to servicemen, an act of compliance that supported an overseas war--one that had aroused bitter resistance only a few years before. Defense knitters knit in private, …

The Story And The Stitch., Alice Kettle

Textile Society of America: Symposium Proceedings

This paper explores my work and the connection between stories and stitching. It seeks to find meaningfulness and purpose in these narratives and activities and see how they are a reflection of everyday encounters. It asks if there are mnemonic properties to stitching and stories that can offer ways to understand and transform actual experience and to represent the past by making it physical and continuous. Tim Ingold uses this textile vocabulary to present its close connection with story telling; “To tell a story then, is to relate, in narrative the occurrences of the past, retracing a path through the …