The Ecology Of American Noir, Katrina Younes

Electronic Thesis and Dissertation Repository

In The Ecology of American Noir, I investigate the relationship between the conventions of noir fiction and film and its sub-types in relation to environmental crises. Specifically, I address questions that not only allow us to (re)read early hardboiled literature and neo-noir films, but that also help us identify a new sub-genre of noir and develop an ecocritical methodology: I call this contemporary sub-genre and methodology “eco-noir.” I trace the development of strategies of mapping urban blight and environmental deterioration in classic hardboiled fiction of the 1940s, neo-noir films of the 1970s, and eco-noir texts of the post millennial …

Dirty Modernism: Ecological Objects In American Poetry, Michael D. Sloane

Electronic Thesis and Dissertation Repository

This dissertation examines how early-to-mid twentieth century American poetry is preoccupied with objects that unsettle the divide between nature and culture. Given the entanglement of these two domains, I argue that American modernism is “dirty.” This designation leads me to sketch what I call “dirty modernism,” which includes the registers of waste, energy, animality, raciality, and the sensual. Reading these registers, I turn to what I call “ecological objects,” or representations of how nature and culture come together, which includes trash, natural resources, inanimals, and tools. Through an ecocritical mode of analysis, I introduce dirty modernism with the Baroness Elsa …

Nature, Domestic Labor, And Moral Community In Susan Fenimore Cooper's Rural Hours And Elinor Wyllys, Richard M. Magee

English Faculty Publications

Cooper's argument for a domestic ideal situated within a rural setting reinforces the importance of community connections through a shared sense of morality, as well as understanding of the natural world. Community alone—the human connections—never seems to be enough in Cooper's formulation, but must always exist with an awareness of the world outside the narrow confines of one's own domestic sphere. Concern for one's fellow-beings necessitates a concern for the world in which these beings live, and Cooper understands that when any bonds are broken—such as the bonds that connect us to the natural world—other bonds are threatened. Thus, when …