American Studies Commons^™

Documenting Queer Community Histories: Whose History Is It?, Jessica Stern, Nicholas Ray

Center for LGBTQ Studies (CLAGS)

What does it mean to be a member of a lesbian, gay, bisexual, transgender or queer (LGBTQ) community? When did LGBTQ community history begin? Where do queer communities differ? How do we broach these questions to document communities' experiences? And significantly, why is it important to document the histories of those who are defined as LGBTQ?

On Justine Larbalestier’S The Battle Of The Sexes In Science Fiction, Joe Bisz

Reconstruction: Studies in Contemporary Culture

[First paragraph]

Science Fiction, writes author Justine Larbalestier, has always told the tale of the battle between the sexes. The battle can be witnessed from afar, as in the grainy 1930’s letter columns in old sci-fi magazines like Astounding where quarrels over innate sexual differences were published and debated, or from up close in today’s literature. Larbalestier declares that the goal of her book is to illustrate how necessary and important this former, pre-70’s period of science fiction (1926 to 1973) is to contemporary feminist science fiction. The pre-70’s time period has been consistently ignored by critics, who fixate on …

On Lillian Robinson’S Wonder Women: Feminisms And Superheroes, Carlos Hernandez

Reconstruction: Studies in Contemporary Culture

[First paragraph]

Sure, we all know that one of the primary functions of comic books is to titillate the proto-patriarchal penises of 12-year-old boys. But might this all-American art form have more to offer women than wedgie-prone bikini bottoms and cleavage from the Planet of the Fembots? According to Lillian Robinson’s Wonder Women, the answer is “Yes, but ....” The “Yes” part comes primarily, and foundationally, through the original Wonder Woman comics of the 40s, which told a story that to this day remains almost unheard-of in comic books: the story of a fully-realized female protagonist. For Robinson, the …

The Ties That Bind: Kinship Networks And The Colonial Development Of The Planter Elite In Westmoreland County, Virginia, Jessica Diane Fields

All-Inclusive List of Electronic Theses and Dissertations

The development of the wealthy slave-holding elite in the Tidewater region of Northern Virginia during the mid-seventeenth through mid-eighteenth centuries was unique in that it was based on the deliberate formation of kinship networks. The members of the Old World aristocracy that migrated to Northern Virginia brought with them their traditional ideas of society. However, the New World provided opportunities to these immigrants that were unavailable to them in their native country. Therefore, a blend of Old World culture and New World opportunities merged to create a distinctive American society. This society was based on kinship networks among a dose-knit …

What Have Bagels Got To Do...?, Michael Kula

Reconstruction: Studies in Contemporary Culture

“What Have Bagels Got to Do with Midwesternness?” is a creative nonfiction essay that examines the way my own “exile” from the Midwest has influenced my writing and my self-concept, and how, in turn, my writing has subsequently altered my perspective on the regional label “Midwestern.” Drawing from sources ranging from Charles Baxter to James Baldwin to the 1970’s film, Breaking Away, the essay examines how it is not only the “place” itself that shapes us as writers, but perhaps more importantly, our own filtered view of that “place.”

"Joined In The Battle Of Common Humanity": Irish Nationalism And Labor Organizing In Scranton, Pennsylvania, 1876-1883, Timothy Robert Donnelly

All-Inclusive List of Electronic Theses and Dissertations

The lrish-Catholic working-class of Scranton, Pennsylvania used social networks fanned in Irish nationalist organizations to expand the men's labor movement between 1879 and 1883. Formed in 1879, the Irish National Land League worked for land reform in Ireland and called on Irish-Americans to serve as fund-raisers for the cause. The Land League prospered in the Scranton area drawing into its ranks many Iiish-Americans that worked in the anthracite coal mines. The Knights of Labor, lend by Scranton native Terence V. Powderly, had established multiple local assemblies in the region, but had a difficult time recruiting hi sh-Catholic members. Leaders of …

On Bill V. Mullen's Afro-Orientalism, Graham Barnfield

Reconstruction: Studies in Contemporary Culture

[First paragraph]

For two decades Edward Said's Orientalism has occupied a significant place in how we think through the cultural relations between what we now call ‘North’ and ‘South’. Conceived in the 1970s, Said’s model mounted a challenge to readers in the west, suggesting they should unlearn what they know of the east. Despite its influence, one weakness of this approach was the underlying suggestion that orientalism was a one-way street, constituting a fixed set of perceptions or timeless discourses. In and without the Orientalist imagination, what is to be done with those in ‘the Occident’ who find themselves treated …

Juanitas Family: Catherine Hufana (Youth), Lori Iwamasa

Filipino American Stories

Catherine Hufana grew up in Stockton, California. Her Filipino culture runs deep in her family and she has always felt “Filipino.” However, after visiting the Phillipines in 1992, Catherine realized that she identified much more strongly with Americans than native Filipinos. As an American, Catherine’s upbringing was much different than her parents. She was raised in a household that spoke mostly English, although her parents are bilingual. As Catherine struggled to fit in with her American peers, her parents continued to introduce her to their own Filipino culture…

Sosa Family: Evangelina Sosa (Elder), Tammy Hunt

Mexican American Stories

Evangelina Sosa begins her story of love and family in Sonora, Mexico. She was born in a small town called Agua Prieta, but raised in Sonora. Life in Mexico revolved around her large family of eleven brothers and sisters. Her father worked as a carpenter and her mother was a homemaker and seamstress. Although Evangelina was only able to attend school through the sixth grade, her mother taught her important domestic skills. Evangelina learned to sew and cook at a very young age, which enabled her to help her mother care for the large family and assist with the sewing…

Cuevas Family: Ricardo Cuevas (Middle), Janelle Fleming

Mexican American Stories

Growing up as the eldest of five children, Ricardo Cuevas had a sense of responsibility and of being more of an adult than his younger siblings. Ricardo was born in Guadalajara, Jalisco, Mexico, and grew up in the neighboring town of Zapotitan. He has three sisters—Reynalda, Angelica, Marisela and a brother Gerardo. His feelings of responsibility were enhanced by the absence of his father, who first came to the U.S. in 1961. Ricardo’s father wanted to make a better life for his family, but to do that he first had to leave behind his wife and two young children…

Komure Family: Dean Komure (Middle), Lori Iwamasa

Japanese American Stories

Dean Komure grew up, knowing in his heart, that if his word was good, he would always have something. That would be the pride of being a Japanese American. Dean learned this from his parents and it is what he has passed on to his children…

Hirata Family: Toshiye Hirata (Elder), Amy E. Smith

Japanese American Stories

Toshiye Hirata holds in her hands a valuable letter. Its value doesn’t come from the fame of the writer or from historical significance—but rather from the intense depth of its personal meaning for her. The letter is a Namu Amida Butsu, a Buddhist expression of sincerest, heartfelt gratitude. It was written to her by her husband, Roy Ko Hirata. In the letter he thanks her from the bottom of his heart for how she raised two daughters and a son with him, diligently and lovingly, and how she worked side by side with him through the many hardships of their …

Nisby Family: James (Jim) Santana (Elder), Christopher Anderson

African American Stories

James Santana spent his teen years on a farm. His parents stressed self-sufficiency. He learned to cook, clean, iron, and even sew. Living on a farm generated chores most children did not have. James learned to take care of chickens, rabbits, ducks, and turkeys. Despite being the youngest of four siblings, his workload was never adjusted downward. During school breaks and summer vacations, he was expected to help his father, who was a carpenter…

Stallworth Family: Bishop Lewis Stallworth, Sr. (Elder), Brandon Stevens

African American Stories

Bishop L. Stallworth was born in Welty, Oklahoma in 1923. Not long after relocating to Boley, Oklahoma, Lewis attended school and graduated from high school in 1941. The following year, Lewis along with the rest of his family, joined similar migrants seeking new opportunities in California’s emerging defense industry. Lewis fondly remembers his military experiences that allowed him both to serve his country and to interact with different people. Although he was already of adult age when he left his home state, Lewis’s coming-of-age process was reinforced by his years of military service…

Pech Family: Ky Pech (Elder), May Lin

Cambodian American Stories

There are many situations that Ky Pech could have marked as the beginning of her adulthood. Her parents gave her a great amount of responsibility at an early age. Fulfilling that responsibility was her greatest accomplishment, but Ky Pech doesn’t feel as though that alone marked the beginning of her adulthood. She helped her family financially, earning money by working in the rice fields of Cambodia. Ky Pech also helped her mother take care of her two younger sisters after her father died. Although society considered her an adult at the age of 14, in her own heart, she did …

Corral Family: Robert Pena Corral (Elder), George Kim

Native American Stories

Robert P. Corral did not live on an Indian reservation; he grew up speaking both English and Spanish. The federal government would ration one buffalo a year for meat requiring Robert to hunt for his family’s food; he would use his bow and arrow to kill wildcat, bear, deer and beaver. Robert also traded animal hides for additional staples…

Wong Family: John Wong (Elder), Christina Tran

Chinese American Stories

In 1932, at the age of 15, John Wong and his family received news of a terrible tragedy—the death of his mother. John was the oldest of 10 children, and with this news, his world changed. He took on new responsibilities; he worked to be a good example for his siblings, and helped instruct them as a parent would. The death of his mother made him feel more like an adult because he became the second parental figure, along with his dad. The passing of his mother left a painful reminder that his childhood had ended abruptly and his adulthood …

Sorn Family: Sonn Meong (Elder), Amy Smith

Cambodian American Stories

Traditional music and the sound of the Khmer language are among Sonn Moeng’s favorite childhood memories. They remind him of a homeland and a way of life devastated by war. Today, he lives in an adopted country, surrounded by a language he does not speak and struggles to understand a culture that is not his own…

Carido Family: Kathleen Nomura (Youth), G. Lee

Filipino American Stories

Although she’s now well past the age of maturity, Kathleen Nomura thinks that her elders in her large extended family do not yet see her as an adult. In reply to the question, “When did your family start treating you like an adult?” with a good-natured laugh, she answers, “They still don’t.” Yet, there were milestones along the way that indicated to her she was becoming an adult—being able to drive, moving away from home, and having to be responsible for her own bills. It was a long process, which has not reached a culmination in their minds, although she …

Lo Family: John Lo (Youth), Jillian Altfest

Hmong American Stories

John Lo’s parents were often away from the home, so John took on the parental responsibilities when they were gone. By age 13, he cooked, cleaned and took care of his younger brothers and sisters. Older siblings were not available to help. Although often frustrated, he accepted these responsibilities. Looking back he feels he did a good job; in fact, this may have been his first step toward adulthood…

Carido Family: Gloria Nomura (Middle), G. Lee

Filipino American Stories

Gloria Carido Nomura was the second to youngest child in a large, close-knit family. Until she was 11 years old, Gloria spent her days as did many youngsters: doing a few chores, but mostly going to school and playing with her friends. Sometimes, she would daydream about what she would do when she got older—places she might visit, where she might attend school, jobs she might attain. As a child, there was always an adult to supervise and guide her…

Podesta Family: James (Ernie) Podesta (Elder), Brent Kaufman

Italian American Stories

James Ernest Podesta, or “Ernie” as most people call him, is today in his 80s, the proud patriarch of an Italian American family. He has traveled a long road from his adolescence when he was uncomfortable with his ethnicity, to success as an adult in business and in the broader community. His parents were immigrants from Northern Italy. They chose Northern California because its climate and terrain were similar to what they had known in Italy. They were part of the second wave of Italians to migrate to Calfornia, and like others who came with them, hailed from a rural …

Lo Family: William Yang (Youth), Christina Conrardy

Hmong American Stories

Seeing San Francisco for the first time, at the age of three, after immigrating from Loas will always be a special memory for William Yang now age 16. The sky scrapers of San Francisco were a great contrast to the jungles and life he had just left. In Laos, he lived with his family in a typical rural village where the houses were made of bamboo, thatched roofs and had dirt floors. The villagers would work in their fields to gather food, which they cooked on an open fire. Leaving his parents behind, accompanied only by his grandfather, the trip …

Lo Family: Chue Lo (Elder), Nancy Snider

Hmong American Stories

At the age of 55, Chue Lo is the elder of his family. Chue was born in Laos the second of six children. While his parents might have known a time of stability in Laos, Chue and his siblings grew up with difficult and unstable conditions caused by a period of political unrest. Despite this, Chue’s parents insisted he continue to attend school. In his studies, he learned to speak several languages in addition to his native Hmong. According to Chue, there are no specific rituals to signify coming-of-age. His family recognized him as an adult when he had completed …

Cuevas Family: Angel Cuevas (Elder), Jenna Aguilera

Mexican American Stories

Angel Cuevas was born in San Nicolas de Acuna Jalisco, Mexico, in 1936. He grew up in a loving family but was challenged from a young age to seek a better life. On the other hand, as a member of a Mexican family, he was taught one of life’s greatest virtues—respect for others and particularly for one’s family. He has always tried to improve himself while maintaining strong family ties…

Komure Family: Roxanne Komure (Youth), Oksana Ivanschencko

Japanese American Stories

Within a young Japanese woman’s journey to adulthood, the culture does not offer one specific ritual or even that marks the moment that she leaves her childhood behind. Roxanne is no exception to the rule. While there is not one significant event that causes Roxanne to feel like an adult, she predicts that the sum of experiences that helped her grow and mature, will equate to Roxanne becoming a responsible and independent adult…

Hirata Family: Henry Hirata (Middle), Tara Runnels

Japanese American Stories

Henry and his sisters think of themselves as part of the Nisei generation, although their mother was also born in America. Typically, Nisei are challenged to live a mixture of Japanese and American culture. Having the opportunity to participate in school events gave him confidence socially. Still, on occasion, Henry felt he was different or separate from his classmates. For example, he knew instinctively that he could not openly date a Caucasian girl. Realizing the existence of such limits, he was torn between wanting to be accepted and having pride in his heritage…

Cuevas Family: Ricardo Antonio Cuevas (Youth), Brandon Stevens

Mexican American Stories

Between 1910 and 1930, over one million Mexicans migrated to the U.S. to seek a better life. Still today, the dream of creating better living circumstances continues to motivate people to take this hazardous journey. Each day, hundreds of Mexican men, women and children risk their lives crossing the border into the U.S. They travel through the cold mountains, the desert and valleys. Many of these immigrants have come to the U.S. in search of employment in numerous industries. For the Cuevas family, the dream of a new life in the U.S., outweighed the danger of the journey…

Interracial Love, Virginians' Lies, And Donald Mccaig's Jacob's Ladder, Suzanne W. Jones

English Faculty Publications

The Old South's taboo against love between blacks and whites has cast a long shadow. No cross-racial relationship has been so pathologized by American society. Even in 1967, when the Supreme Court finally declared antimiscegenation laws unconstitutional in the case of Loving v. Virginia, sixteen states still prohibited interracial marriage, down from thirty states as recently as 1948. Not until 1998 and 2000 did ballot initiatives in South Carolina and Alabama finally eliminate the last of the antimiscegenation laws, although no one had tried to enforce them for years. Recent U.S. census figures show interracial unions increasing--up from 3 …

One-Way Street In A Global City: Don Delillo And The Lugubrious Boredom Of The New Economy, Samuel Gerald Collins

Reconstruction: Studies in Contemporary Culture

[First paragraph]

few of the things we have fought against in cultural studies include the erroneous perceptions that the forces associated with globalization are 1) benefiting the world's peoples and 2) producing a homogeneous global culture. Against this, we have proffered endless texts documenting the sufferings of the world's peoples and critiquing the underlying assumptions regarding U.S. and Western hegemony as well as more hopeful tracts charting a more equitable future as an alternative to crushing regimes of neo-liberalism. In this, we have been joined by countless activists as well as others in women's studies, Latino/a studies, international relations and …