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Articles 1051 - 1059 of 1059

Full-Text Articles in American Studies

The Bill Of Rights: A Transcription, First Congress Of The United States Sep 1789

The Bill Of Rights: A Transcription, First Congress Of The United States

Pandemic Response and Religion in the USA: Law and Public Policy

No abstract provided.


The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers, Jane Fenn Hoskens, Paul Royster Editor Dec 1770

The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers, Jane Fenn Hoskens, Paul Royster Editor

Historical Quaker Books

In 1712, nineteen-year-old Jane Fenn left her home, family, and friends in London to obey an inner voice that said ——“Go to Pennsylvania! ” Arrived in Philadelphia, she was soon cast into debtors’ prison for refusing to sign an indenture dictated by the man who had arranged her passage. Redeemed by a group of Quakers from Plymouth County who wished to employ her as a schoolteacher, she spent three years in their community and began to absorb their teachings and their ways.

Her narrative chronicles her inward struggles with her own sense of unworthiness, the temptations of Satan, her distaste …


A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew Dec 1749

A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew

Zea E-Books in American Studies

After the Restoration of the English monarchy in the person of Charles II in 1660, the new king and his first Parliament declared the anniversary of the beheading of his father Charles I (January 30, 1649) a religious holiday with a special commemoration in the Book of Common Prayer, naming the late monarch a saint and martyr. This holiday was not generally celebrated in Massachusetts until the emergence of several Anglican churches there in the early eighteenth century. In 1750, Jonathan Mayhew, the twenty-nine-yearold pastor of the West (Congregational) Church in Boston, took occasion to dispute the first Charles’ credentials …


A Divine And Supernatural Light, Immediately Imparted To The Soul By The Spirit Of God, Shown To Be Both A Scriptural, And Rational Doctrine, Jonathan Edwards, Reiner Smolinski Dec 1733

A Divine And Supernatural Light, Immediately Imparted To The Soul By The Spirit Of God, Shown To Be Both A Scriptural, And Rational Doctrine, Jonathan Edwards, Reiner Smolinski

Electronic Texts in American Studies

The early stirrings of the Great Awakening were intensified by Edwards’ famous sermon A Divine and Supernatural Light, Immediately Imparted to the Soul by the Spirit of God (1734). Through a fascinating process of canceling out his opponents’ positions, Edwards clearly defines the workings of God’s grace in the human soul. He distinguishes between “Common Grace” (intrinsic to virtually all unregenerate), which acts upon the mind of natural man and assists the faculties of the soul in their natural course; and “Special Grace” (intrinsic to true saints only), which acts in the human heart and unites with the mind of …


The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro-Servants In Christianity (1706), Cotton Mather, Paul Royster , Editor Dec 1705

The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro-Servants In Christianity (1706), Cotton Mather, Paul Royster , Editor

Electronic Texts in American Studies

There were Africans in New England before there were Puritans there, and by 1700 they numbered about 1,000 out of a total population of 90,000. Roughly half of them lived in Massachusetts, and were concentrated in Boston and the coastal towns. Puritans actively participated in the trafficking of enslaved persons, importing Africans from the West Indies and sometimes selling native American prisoners overseas.

Cotton Mather’s household contained enslaved Negro servants, and his congregation at the Second (or North) Church included both merchants of slavery and persons of African descent. The pamphlet reprinted here appeared in 1706 without his name, but …


Old Mens Tears For Their Own Declensions, Mixed With Fears Of Their And Posterities Further Falling Off From New-England’S Primitive Constitution, Joshua Scottow Dec 1690

Old Mens Tears For Their Own Declensions, Mixed With Fears Of Their And Posterities Further Falling Off From New-England’S Primitive Constitution, Joshua Scottow

Zea E-Books in American Studies

This is an online edition of Scottow’s popular tract, published in Boston in 1691, based on the first edition. Later editions were published in Boston in 1715, 1733, and 1749, and in New London in 1769. It is a searchable PDF document. The characteristics of Scottow’s original text (spelling, punctuation, capitalization, italics, etc.) have been retained. Obvious typographical errors have been corrected, and a list of emendations is included at the end. Its typographic design is based on that of the original. The work decries the falling off of New England from the purity and purpose of its original founding, …


The Life And Death Of That Reverend Man Of God, Richard Mather, Teacher Of The Church In Dorchester In New-England. A Facsimile Reprint With An Introduction ..., Increase Mather, Benjamin Franklin V, William K. Bottoroff Sep 1670

The Life And Death Of That Reverend Man Of God, Richard Mather, Teacher Of The Church In Dorchester In New-England. A Facsimile Reprint With An Introduction ..., Increase Mather, Benjamin Franklin V, William K. Bottoroff

Electronic Texts in American Studies

We most often turn to American Puritan prose to glean historicalor biographical data. If we seek a biography that spans the evolution of American Puritanism from its nadir in England through its zenith in the New England of the 1630's to 1650's, and to the beginning of its decline as symbolized by the "Half-Way Covenant" in 1662, we may turn to Increase Mather's biography of his father, The Life and Death of That Reverend Man of God, Mr. Richard Mather. It includes the background for the elder Mather's decision to emigrate to New England (events leading to his suspension from …


A Declaration Of The Sad And Great Persecution And Martyrdom Of The People Of God, Called Quakers, In New-England, For The Worshipping Of God, Edward Burroughs Dec 1659

A Declaration Of The Sad And Great Persecution And Martyrdom Of The People Of God, Called Quakers, In New-England, For The Worshipping Of God, Edward Burroughs

Zea E-Books in American Studies

From 1656 through 1661, the Massachusetts Bay Colony experienced an “invasion” of Quaker missionaries, who were not deterred by the increasingly severe punishments enacted and inflicted by the colonial authorities. In October 1659, two (William Robinson and Marmaduke Stevenson) were hanged at Boston; in June 1660, Mary Dyar (or Dyer) became the third; in March 1661, William Leddra became the fourth (and last) to suffer capital punishment or “mar-tyrdom” for their Quaker beliefs.While members of the Society of Friends rushed to Massachu-setts to test the harsh sentences under the newly enacted laws, other Friends in England simultaneously petitioned Parliament and …


The Christian Commonwealth: Or, The Civil Policy Of The Rising Kingdom Of Jesus Christ, John Eliot Dec 1658

The Christian Commonwealth: Or, The Civil Policy Of The Rising Kingdom Of Jesus Christ, John Eliot

Zea E-Books in American Studies

John Eliot (1604-1690), the Puritan missionary to the New England Indians, developed this plan of political organization for the Christianized tribes that he converted. In the late 1640s, he adapted it for English use and sent a manuscript copy to England, where it appeared in print 10 years later, in 1659, following the death of Cromwell and before the accession of Charles II.

Eliot’s “Preface” to the work was far more radical and troublesome than the utopian theocracy described in the main body. “Much is spoken of the rightful Heir of the Crown of England, and the unjustice of casting …