African Languages and Societies Commons^™

Color Terms And Lexical Classes In Krahn/Wobé, Janet Mueller Bing

English Faculty Publications

Many West African languages lack a separate category of adjectives; Krahn and Wobé are also said to lack this lexical class. However, an examination of color terms in the Gborbo dialect of Liberian Krahn reveals a class of words which are neither nouns or verbs After describing the syntactic behavior of nouns and verbs and color nouns and verbs, it is shown that a third class of color words must be considered adjectives. The data supports proposals by Givón and Dixon that, universally, lexical categories are semantically based.

Cultural Analysis Of Arabic Books Fot Teaching Arabic As A Foreign Language, Hala Yeheya Abd El-Wahab

Archived Theses and Dissertations

No abstract provided.

Buchi Emecheta : A Novelist's Image Of Nigerian Women, Kirstin Lynne Ellsworth

Undergraduate Honors Thesis Collection

Nigerian novelist Buchi Emecheta writes about the lives of twentieth century Nigerian women. Living during the post-World War II decades of British colonialism, and the subsequent move towards Nigerian Independence in the 1950s, Emecheta's women are affected by some of the most dramatic social and cultural changes in their country's history. Colonialism brings with it abrupt changes in the degree of political power held by Nigerians in their own country, and fosters the urbanization and expansion of market centers like Lagos, based on exploitative systems of raw material extraction for the colonial power. Imposing an increasingly western sensibility on Nigeria, …

The Garifuna Journey Study Guide, Andrea E. Leland, Kathy Berger

Documentary Study Guides

Garifuna tradition bearers, artists, and technicians collaborated with filmmakers Andrea E. Leland and Kathy Berger to produce The Garifuna Journey, a documentary focused on the story of resistance and continuity of culture. The National Garifuna Council of Belize also worked on the project with the goal of cultural retrieval, as little had been documented and collected for its own archives.

With direction from tradition bearers in Belize, video footage and audio taped oral histories were collected, transcribed, and returned to the Belize community. The documentary was produced from these materials, focused on the Garifuna experience in Belize.

The Last Harmattan Of Alusine Dunbar By Syl Cheney-Coker, Pamela J. Olúbùnmi Smith

Goodrich Scholarship Faculty Publications

A reenactment of the Edenic plunder. The setting? Anglophone Anywhere, West Africa. The time? Pre- colonial, colonial, and postcolonial period. The action? The brigandage and plunder of Africa, the old yet new drama of the psychological and political effects of duplicity, and the near-genocidal tendency inherent in the lack of communal cohesiveness. What follows is all too familiar.

Nasality In Kisi, George Tucker Childs

Applied Linguistics Faculty Publications and Presentations

This paper presents the various manifestations of nasality in Kisi, a Mel language belonging to the Southern Branch of (West) Atlantic. In this language, as in many West African languages, nasality plays a prominent role in the language's sound system and grammar. Nasality in Kisi is realized phonetically on both consonants and vowels and phonologically on consonants. There are even cases of 'spontaneous nasalization', situations in which there is no nearby nasal segment to contribute the nasal feature. Nasality may also function in the morphology and is used expressively for emphasis. The findings reported here will be of use to …

Fafa By Ebou Dibba, Pamela J. Olúbùnmi Smith

Goodrich Scholarship Faculty Publications

With the "coming if age" of African literature, a new generation of African writers are accessing publishing avenues such as the Macmillan Publishing Company's "M" series.

Funeral Rites Among Ashanti Immigrants In Toronto: A Case Study (Ontario), Paul Adjin-Tettey

Theses and Dissertations (Comprehensive)

The Ashantis are well known for their strict observance and co-operation during funeral rites. I attempt to answer the following questions: To what extent do the Ashantis who have migrated to Canada still hold on to indigenous concepts and funeral practices? By virtue of their being in two worlds what difficulties come their way if they try to follow indigenous practice to its letter? What innovations have been introduced into their funeral rites? Can a symbol or procedure be radically altered and yet perceived as the same? In a foreign context does ritual retain its unifying function? The method for …