African Languages and Societies Commons^™

Review Of We Are The Voice Of The Grass: Interfaith Peace Activism In Northern Uganda, J.J. Carney

The Journal of Social Encounters

No abstract provided.

Review Of Nelson Mandela: Peace Through Reconciliation, Gary Prevost

The Journal of Social Encounters

No abstract provided.

Peace Bishops: Ugandan Catholic Archbishop John Baptist Odama, John Ashworth

The Journal of Social Encounters

Archbishop John Baptist Odama of the Archdiocese of Gulu is widely known for his courageous efforts to bring an end to the Lord's Resistance Army conflict in northern Uganda through the interfaith Acholi Religious Leaders Peace Initiative, and increasingly for his participation in the Catholic Nonviolence Initiative and his willingness to share his experience with others. This essay explores not only these aspects of his life, but also earlier influences and experiences of ministry which helped to form him as a “peace bishop” who values the life and dignity of a human being above everything.

‘No Longer A European Export’: How The Church Became Truly Global, John T. Mcgreevy

The Journal of Social Encounters

No abstract provided.

Building Bridges Through Shared Spirituality: A Practical Theology Of Fasting And Prayer Among Christians And Muslims In Mombasa, Mathew Musyoki

The Journal of Social Encounters

Christians and Muslims who live at the coastal region of Kenya frequently engage in inter-religious conflict. Following Gerben Heitink, action domains of religion and society where practical theology is seen as a theology [medium] of action. This research aims at establishing what Christian pastors and Muslim imams could potentially do to build bridges around the shared spirituality of prayer and fasting. Questionnaires and interview guides for focused group discussions were used to collect data which from a sample size of 60 respondents who were selected randomly and purposively. The data were analyzed and the results discussed. The research established that …

Extractivism And Conflict: Comparative Study Of Serbia And The Drc, Borislava Manojlovic, Espoir Kabanga

The Journal of Social Encounters

This study explores how populations in Serbia and the DRC have been affected by and responded to natural resource extraction. Specifically, protests and other activist engagement were examined by surveying social movements’ participants from civil society and academia. Both qualitative and quantitative methods of inquiry were used. Data was collected from multiple sources, including academic and online sources pertaining to the topic of extractivism, and a survey of 71 participants. The results indicate that both Congolese and Serbian participants have grave concerns about extractivism and its impact on the environment, peace, stability, health, and well-being but differ in their ability …

Environmental Accountability Of Extractive Industries And Community Resistance In The Wamuzimu Chieftaincy In Eastern Congo, Christian Cirhigiri

The Journal of Social Encounters

Throughout the Congo wars, the pervasive activities of extractive industries have deepened economic inequalities and eviscerated the ecological rights of victimized communities while perpetuating a tragic legacy of gross human rights abuses in the eastern Democratic Republic of Congo . Increasingly, however, affected communities are carrying out violent and nonviolent campaigns against mining companies and other extractive industries whose activities jeopardize community livelihoods. Using the analytical framework of collective participation and drawing on qualitative data from 20 semi-structured interviews with community activists in the chieftaincy of Wamuzimu in 2022, this paper argues that community resistance against extractive industries is a …

The Multiple Paths Of Extraction, Dispossession, And Conflict In Mozambique: From Tete’S Coal Mines To Cabo Delgado’S Lng Projects, Ruy Llera Blanes, Ana Carolina Rodrigues, Euclides Gonçalves

The Journal of Social Encounters

When it comes to extractive processes, conflict, and peacebuilding, the case of Mozambique has recently taken center stage due to the emergence of an Islamic insurgency movement in the liquefied natural gas (LNG) project in its northern province of Cabo Delgado. This is but one part of a complex process of highly conflictual extractivist projects unfolding in the country. In this article, we argue that, beyond the specific case of LNG, there is a logic of continuity and accumulation regarding extraction-related grievances that, over the years, has generated community resentment in natural resource rich areas. Multiple accumulating forms of dispossession …

Review Of How To Be An Antiracist (An African’S View), Joseph L. Mbele

The Journal of Social Encounters

No abstract provided.

A Beacon Of Hope In A Troubled Context: Sketches Of The Life Of Mons. Paride Taban, Shepherd And Bridge-Builder, Alberto Eisman Torres

The Journal of Social Encounters

Monsignor Paride Taban, Bishop emeritus of the Diocese of Torit in Southern Sudan, is a multifaceted figure. Apart from his role as pastor and religious leader, he is an outstanding peace builder and the co-founder of the New Sudan Council of Churches, one of the most significant civil society institutions during the second civil war (1983 – 2005). This institution spearheaded numerous ecumenical initiatives including development work, humanitarian relief, training of grass-roots leaders and last but not least peace mediation. He is a relentless fighter for peaceful coexistence and tolerance in an environment marked by violence, oppression and impunity and …

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

The Church And Ethnopolitical Conflict In Kenya: 1982-2013, David Tarus

The Journal of Social Encounters

The chapter examines the role of the church in addressing the problem of ethnopolitical conflict in Kenya from 1982 to 2013. Though ethnocentrism within the Kenyan Christian community goes beyond the years cited to the colonial period and the immediate years following independence, the intensity of the problem after 1982 calls for special attention. The single event that marks political change in Kenya is the 1982 attempted coup. Although this was not successful, the coup heightened opposition against Moi’s rule and thus, 1982 marks the beginning of the recent history of Kenya, a history in which three phases may be …

Martin Luther King, Jr., Archbishop Desmond Tutu, And The Quest For Justice And Reconciliation, Hak Joon Lee

The Journal of Social Encounters

This paper studies Marin Luther King, Jr.’s and Desmond Tutu’s strivings for justice and reconciliation as the leaders of movements against white racist systems in the US and South Africa. Despite their differences in terms of nationality, age, religious denomination, and geography, the paper demonstrates how King’s and Tutu’s quests were grounded in the distinctive communal ethics informed by their Christian faith and their shared spiritual heritage as African peoples, which emphasize community, the ubiquity of religion, the moral order of the universe, and hopefulness. Contrasting their communal approach to a secular rational ethical approach to justice and peace, the …

Review Of Authoritarian Africa: Repression, Resistance, And The Power Of Ideas, Robert M. Press

The Journal of Social Encounters

No abstract provided.

Democracy, Citizen Participation And Peace Economics In Kenya: Interrogating The Social Change Processes, Elias O. Opongo

The Journal of Social Encounters

While to a large extent many Africans come out to vote, in most cases, electoral periods have turned out to be the most significant threats to the stability of a country. This article interrogates the extent to which democratic practice in Kenya is meeting people’s expectation and whether it contributes to the economic wellbeing and peace stability of the country. The research applied a cross-sectional research design and interviewed 102 respondents from 6 counties: Nairobi (capital city), Kisumu (western region), Uasin Gichu (Rift Valley region), Mombasa (coastal region), Turkana (northern region) and Kwale (coastal region). The study shows that most …

Women’S Rights In Kenya Since Independence: The Complexities Of Kenya’S Legal System And The Opportunities Of Civic Engagement, Gail Presbey

The Journal of Social Encounters

Since Kenya gained independence from Britain in 1963, women’s rights in the country have made slow gains and suffered some setbacks. However, the rights of women and their guaranteed participation in politics was outlined in Kenya’s 2010 Constitution. This paper will survey some of those gains as well as describe the social backlash experienced by women leaders who have been trailblazers in post-colonial Kenyan politics.

Everyday Peace: Historicising Local Agency In Managing Ethno-Religious Conflicts In Nigeria’S Middle Belt, Gloria Na’Antoe Longba’Am-Alli

The Journal of Social Encounters

Over the years, critical studies scholars have criticised liberal peacebuilding strategies for their elitist top-down policies, which hardly pay attention to the local concepts and acts of peace. Critical peace and conflict studies scholars’ advocacy for ‘everyday peace’ comes from negotiated governance, where loosely coordinated processes surpass liberal peace's top-down policies. Therefore, everyday peace recognises people's commentaries and practices shaping their resistance, resilience, and negotiation with conflicting groups. In particular, women and people far from city centres are often marginalised or are not included in peacebuilding efforts. In recognising these people’s limited involvement, this article draws on oral interviews, archival …

Review Of Mediation And Governance In Fragile Contexts: Small Steps To Peace, Elias Opongo

The Journal of Social Encounters

No abstract provided.

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

We Do Not Have Borders: Greater Somalia And The Predicaments Of Belonging In Kenya, Bashir Haji

The Journal of Social Encounters

Karen Weitzberg opens her book with a proverb from the early Somali independence era: “wherever the camel goes, that is Somalia.” This quote sets the precedence for the book illustrating Somalis’ rocky relationship with borders. Originally, Somalis were nomadic pastoralists that frequently moved around, crossing borders. However, after many African countries gained independence, new border lines were drawn up. As a result of this new reality, many Somali clans were forced to claim their territorial land and were also shut out from other regions, thereby impacting their way of life. Weitzberg, a Stanford graduate with a background in African and …

Rereading Albert Camus’ The Plague During A Pandemic: An African’S Review, Stephen O. Owino

The Journal of Social Encounters

No abstract provided.

Rereading Albert Camus’ The Plague During A Pandemic: Of Plagues And Nazis: Camus’ Journey From Moral Nihilism, Stephen I. Wagner

The Journal of Social Encounters

During our current pandemic, Albert Camus’ novel, The Plague, can serve readers well by illustrating and perhaps helping us resolve the feelings, options and decisions we are now facing. Indeed, Camus can help us learn much from our current situation.

Julius Nyerere’S Understanding Of African Socialism, Human Rights And Equality, Fr. Innocent Simon Sanga, Ron Pagnucco

The Journal of Social Encounters

Julius Kambarage Nyerere, African philosopher, anti-colonial leader, first president of the United Republic of Tanzania, and respected international statesman, served as president of the newly independent Tanzania from 1964 through 1985., after which he remained politically active in Tanzania and on the global stage. Trying to steer a post-colonial course of self-reliance, he developed and implemented African Socialism in Tanzania, articulated in the Arusha Declaration in 1967. As an anti-colonial leader, Nyerere referred to international human rights standards such as the Universal Declaration of Human Rights, and maintained a commitment to human rights as president and afterwards. In this essay …

Tribute To John S. Mbiti, Joseph G. Healey, Mm

The Journal of Social Encounters

We continue to mourn John S. Mbiti, the Kenyan professor, author and theologian who died in Switzerland on 6 October, 2019 at the age of 87. He was one of the founders of our African Proverbs Project and the African Proverbs Working Group. He was one of cornerstones of our African Proverbs, Sayings and Stories Website.

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Peace Connector Projects: Bishop Korir's Strategy For Grassroots Peacebuilding, William Kiptoo

The Journal of Social Encounters

This essay is a narration of my personal experiences in peacebuilding in the North Rift region of Kenya as a resident of the region, and peace worker from 1995 to date. I draw from my work experiences with the National Council of Churches of Kenya (1995-2005), Catholic Relief Services and the Mennonite Central Committee (2007-2019). Specifically, how connector projects were used as a strategy for grassroots peacebuilding for the conflict-affected communities in the North Rift Valley region. The processes of mobilizing the communities, challenges, and outcomes of reconciliation efforts are discussed. The four connector projects discussed show the rewards attained …

Community Involvement And The Role Of The Church In Peacebuilding In Kenya: Amani Mashinani Approach, Kimeli B. Richard

The Journal of Social Encounters

Amani Mashinani (Peace at the Grassroots) is a model of peace building that demonstrates the importance of community involvement and Church leadership in peacebuilding efforts in North Rift region of Kenya. The role of community members and the Church in working together during times of conflict demonstrates the possibilities of increased opportunities for positive peace and reconciliation. This essay highlights the role Sacred Heart of Jesus Cathedral of the Catholic Diocese of Eldoret played to transform inter-ethnic conflicts. The role of Bishop Korir as a religious leader is acknowledged through his ability to mobilize local warring communities to embrace the …

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

Africa Faith And Justice Network And The Damages Of Land Grabbing: The Case Of The Brewaniase Community, Ghana, Sr. Eucharia Madueke

The Journal of Social Encounters

This essay discusses the procurement of farmland around the town of Brewaniase in the Volta Region of Ghana by the New York based agribusiness Herakles Farm (HF). The essay highlights some of the repercussions of land grabbing by foreign corporations that seek only profit and do not fulfill promises made to locals who lease their land for a better life. It provides information on the efforts of Africa Faith & Justice Network (AFJN), a faith-based Washington DC non-governmental organization, to enable the local communities to avert land grabs and its damages. The essay aims to help African communities and individuals …