Arts and Humanities Commons^™

Thoughts On The Aesthetics Of Water, Tom Baugh

Contemporary Aesthetics (Journal Archive)

No abstract provided.

The Normative Problem Of Shame, Timothy James Oakberg

Arts & Sciences Graduate Student Theses and Dissertations

What role should shame play in our lives? This is the normative problem of shame, and it is the focus of this dissertation. Through an examination of empirical research on shame and shame-proneness, I argue that shame should have only a very limited role in our lives. More specifically, we ought not cultivate shame, because a substantial amount of empirical literature points to the conclusion that shame-proneness is counterproductive at both an individual and a societal level. Expanding on this general answer to the normative problem of shame, I discuss in detail three proposals regarding shame from the realms of …

Tantric Alchemy Of The Soul: A Philosophical Analysis And Synthesis Of Jung And Kashmir Shaivism, Derek C. Wolter

Oglethorpe Journal of Undergraduate Research

One of the most fascinating parts of intellectual globalization is the dialogue that occurs between two vastly removed systems of thought. One particular area of interdisciplinary dialogue that has emerged in the last century is between Western psychology and traditional Eastern religious and philosophical thought. Two particular disciplines that bear a striking resemblance ripe for comparative study are Jung’s psychology and Indian Tantrism. Some of this dialogue has already taken place, to a limited extent by Jung himself, but more so by modern pundits of Tantrism, particular Buddhist Tantrism. While some truly important work has been done in the comparative …

The Significance Of Economic Significance, Dakota M. Sneed Mr.

Oglethorpe Journal of Undergraduate Research

According to research performed by Deirdre McCloskey two important econometric terms, economic significance and statistical significance, have begun to become confused through equivocation. McCloskey calls for the distinction of the two types of significance but never gives a definition for what economic significance is. I show that statistical significance is necessary but not sufficient for economic significance by virtue of the fact that statistical significance does not say anything about the world or the natures of relationships. Furthermore, I found that the currently existing definitions of economic significance was too inconsistent for meaningful discussion. To remedy this problem, I create …

Thou And It: Personhood Actualized Through Water Rights, Kierra M. Powell

Oglethorpe Journal of Undergraduate Research

While issues of racial and gendered discrimination are more visible and widely discussed, poverty and water based discrimination is often a silent fact of life for the many. As one of the most critical elemental resources required for the sustainability of human life, safe water has been designated a human right, but the current global distribution of water does not mirror this sentiment. The divide in quality water distribution provokes the question: whose life is intrinsically valued? This study seeks to determine the status of personhood as displayed by the movement of water in relation to the underprivileged. I first …

Universal Modes Of Awareness? A “Pre-Reflective” Premise, Uta M. Jürgens

Animal Sentience

Mark Rowlands holds that creatures endowed with pre-reflective awareness may qualify as persons: In pre-reflective awareness, the self and the unity of mental life are implicit in the stream of experience. Rowlands generalizes from an introspective analysis of pre-reflective consciousness in humans to pre-reflective awareness in general. I describe three examples of empirical findings that corroborate the assumption that animal minds have some of the same basic modes of pre-reflective awareness as human minds.

Mind-Dependent Kinds, Muhammad Ali Khalidi

Publications and Research

Many philosophers take mind-independence to be criterial for realism about kinds. This is problematic when it comes to psychological and social kinds, which are unavoidably mind-dependent. But reflection on the case of artificial or synthetic kinds (e.g. synthetic chemicals, genetically modified organisms) shows that the criterion of mind-independence needs to be qualified in certain ways. However, I argue that none of the usual variants on the criterion of mind-dependence is capable of distinguishing real or natural kinds from non-real kinds. Although there is a way of modifying the criterion of mind-independence in such a way as to rule in artificial …

What If Klein & Barron Are Right About Insect Sentience?, Bob Fischer

Animal Sentience

If Klein & Barron are right, then insects may well be able to feel pain. If they can, then the standard approach to animal ethics generates some implausible results. Philosophers need to develop alternatives to this framework to avoid them.

Subjective Experience And Moral Standing, Andy Lamey

Animal Sentience

Klein & Barron’s analysis focuses on the capacity for any subjective experience at all. It does not seek to demonstrate that insects can experience pleasure and pain in particular. This would be something of which insects have not traditionally been thought capable. If further research were to demonstrate that one or more insect species turn out to be conscious, yet incapable of experiencing pleasure and pain, it would give rise to a philosophical question that ethicists have yet to answer: Would a creature that is conscious, but lacks the capacity to feel pain, have moral standing?

A Study Of Integration: The Role Of Sensus Communis In Integrating Disciplinary Knowledge, Laureen Park

Publications and Research

Integration is an important notion for interdisciplinary studies. Achieving this shows that the interdisciplinary learner has successfully understood the commonalities among disciplines, as well as exercised crucial cognitive skills. This chapter attempts to elucidate how students integrated various disciplinary perspectives in the interdisciplinary course, Weird Science: Interpreting and Redefining Humanity. The study uses Hans-Georg Gadamer’s notion of the sensus communis to clarify how it was that students were processing and accomplishing the goal of integrating different disciplinary perspectives as evidenced in class observation, discussion, and especially student papers. The study demonstrates the ways in which common sense knowledge conditions and …

Is Cortex Necessary?, Sean Allen-Hermanson

Animal Sentience

A key contention of Klein & Barron (2016) is that consciousness does not depend on cortical structures. A critical appraisal suggests they have overestimated the strength of their evidence.

Who Is A Person? Whoever You Want It To Be, Gwen J. Broude

Animal Sentience

Rowlands provides an expanded definition of personhood that preserves the requirement of unity of mental life from the orthodox definition but argues that implicit unity of mind is sufficient for conferring personhood. This allows more or all animals to be considered persons. Implicit unity of mind may be a bridge too far for those who endorse the orthodox account of personhood, and for good reasons. More fundamentally, who gets to decide what personhood entails or that personhood per se matters to such other issues as who receives legal or moral status and consideration? Perhaps we should worry less about definitions …

Are Insects Sentient?, Michael Tye

Animal Sentience

I comment on the methodology used by Klein & Barron for dealing with the question of insect sentience and I briefly make a proposal of my own. Once it is granted that insects are sentient, a further question arises: which insects are subject to which states of sentience? Do insects feel pain, for example? If so, which ones? On the further question, I note, Klein & Barron have nothing to say.

Animal Grieving And Human Mourning, Matteo Colombo

Animal Sentience

King’s How animals grieve beautifully describes several ways in which animals and humans show a similar capacity for grief. Yet this book does not sufficiently emphasise the language-empowered capacity to objectify thinking and sentiments about death, which makes human mourning unique. Here I put this capacity into focus and relate it to the social-normative aspect of human mourning that seems to be missing in other animals.

Serving The Public First: Archives 2.0, Matthew D. Laroche

The Gettysburg Compiler: On the Front Lines of History

The hallmarks of contemporary archival philosophy, known casually as “Archives 2.0,” have everything to do with making archives open, attractive resources for researchers of all persuasions. These rotate around a few main assertions. First, that archivists should endeavor to make their repositories as attractive as possible to users—this means offering friendly, all-inclusive access, being responsive to user desires, being tech-savvy, and leaving some discovery and processing of collections to the researcher. Secondly, modern archiving stresses accessibility—having a standardized way of organizing collections that will be easily understood by visiting researchers, utilizing language familiar to average people for finding aides, and …

Insects Join The Consciousness Fray, Bjorn H. Merker

Animal Sentience

Klein & Barron's review of recent insect neurobiology helps correct the impression that insect behavior is orchestrated without the benefit of central integrative mechanisms. Given their existence, the authors go on to ask whether these central mechanisms also feature the kind of integrative operations that support sentience, and propose that they do. Along the way they raise a number of conceptual and evidentiary issues of fundamental importance for the neuroscience of consciousness, allowing me to comment favorably on a number of them. I conclude by pointing to ways in which the conception of insect sentience they outline might be tested …

The Role Of Intuition In Philosophical Practice, Tinghao Wang

Lingnan Theses

This dissertation examines the recent arguments against the “Centrality” thesis—the thesis that intuition plays central evidential roles in philosophical inquiry—and their implications for the negative program in experimental philosophy. Two types of objections to Centrality are discussed. First, there are some objections which turn out to only work against Centrality when it is taken as a potential form of philosophical exceptionalism. I respond by showing that negative experimental philosophy doesn’t need the assumption that philosophy is distinctive in its reliance on intuitions. Second, there are some objections which turn out to be related to some particular view concerning the nature …

Insects Have Agency But Probably Not Sentience Because They Lack Social Bonding, J. H. Van Hateren

Animal Sentience

Klein & Barron (2016) argue that insects have sentience because of functional similarities between the insect brain and vertebrate midbrain. Based on a recent theory of agency and consciousness, I argue that the functional similarities merely point to an advanced form of agency. Insects presumably lack the capacity for social bonding that may be required for subjective experiencing.

Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker

Perkins Faculty Research and Special Events

David Ray Griffin employs the term “anatheism” (ana-theism) for describing a natural scientific return to theism, by moving logically from traditional theism to atheism to panentheism. Griffin shows how natural scientific reasoning leads from commitment to traditional theism (“Gawd” exists) to modern atheism (“Gawd” does not exist), then from modern atheism to [constructive postmodern] Whiteheadian panentheism (“God” does exist).

The Time Of Liberation: Angela Davis's Prison Abolition And Giorgio Agamben's Coming Community, Amy M. Pommerening

Open Access Dissertations

The project explores the ethical, social, and political subject of incarceration. I investigate Angela Davis’s multifaceted critique of the prison industrial complex – focusing primarily on the tenets of racism, classism, and capitalism – and take an interdisciplinary approach to advancing her call for prison abolition by way of Giorgio Agamben’s radical adjustments to traditional discourses about ontology in his work The Coming Community. Agamben’s rendering of ontology in terms of impotentiality and indifference, when put in dialogue with Davis, exposes latent and unexplored philosophic suggestions Davis is making – specifically regarding a non-normative interpretation of temporality and an operation …

Imagine No Religion: How Modern Abstractions Hide Ancient Realities [Table Of Contents], Carlin A. Barton, Daniel Boyarin

Religion

“A timely contribution to a growing and important conversation about the inadequacy of our common category ‘religion’ for the understanding of many practices, attitudes, emotions, and beliefs—especially of peoples in other times and contexts—that we usually classify as ‘religion.’” —Wayne A. Meeks, Yale University

The Dark Side Of Reactive Attitudes: From Persons To Compatibilism, Mallory A. Parker

Open Access Theses

This thesis contains two independent papers that both address the problems associated with the reactive attitudes. The first paper, presented in Chapter 2, discusses the negativities of the reactive attitudes in debates regarding skepticism about the moral notion of persons. The second paper, presented in Chapter 3, presents the negativities associated with the reactive attitudes in debates concerning compatibilism about moral responsibility. Neither chapter deals solely with presenting the negativities associated with the reactive attitudes. More than present these, both chapters undermine the non-realist or compatibilist philosophical arguments that attempt to save either the moral notion of persons (Chapter 2) …

The Wooden Doctrine: Basketball, Moral Character, And The Successful Life, Janelle Dewitt

Center for the Study of Ethics in Society Papers

No abstract provided.

Crispr Humans: Ethics At The Edge Of Science, Insoo Hyun

Center for the Study of Ethics in Society Papers

No abstract provided.

Leibniz On Intra-Substantial Causation And Change, Davis White Kuykendall Jr.

Open Access Dissertations

Leibniz argued that in natural world, only intra-substantial or immanent causation is possible— the causation that takes place within an individual, when an individual brings about a change in itself. In this dissertation, I address issues arising from Leibniz’s arguments against the rival view that posits a world of causally interacting substances and issues pertaining to Leibniz’s own positive metaphysics of immanent causation and change.

Chapter 1 is devoted to stage setting for the remainder of the dissertation. I first offer a historically informed overview of efficient causation and change before introducing Leibniz’s novel views, including his criticisms of …

Racism And Conceptual Analysis: A Defense Of The Wittgensteinian Approach, Alberto G. Urquidez

Open Access Dissertations

This dissertation defends Ludwig Wittgenstein’s grammatical approach to philosophy in the context of contemporary theories of racism. Grammatical analysis does not aim at theory-construction, but at conceptual clarity that is free from conceptual confusion. My aim is to dissolve conceptual confusion in contemporary theories of racism. I clarify ordinary uses of ‘racism’ and its cognates, and key analytical terms (e.g., ‘description,’ ‘correct use,’ ‘definition,’ ‘disagreement,’ and so on). Whereas contemporary ‘descriptive approaches’ are explanatory on the model of hypothetico-deductive theories in the natural sciences, the grammatical method is purely descriptive on the model of clarifying the rules of a legal …

Contra Lewisian Naturalness, Dylan Abney

Graduate Theses and Dissertations

Some ways of talking or thinking about the world are better than others. Most obviously, it is often better to say or believe true things rather than false things. Perhaps less obvious is the notion that our speech and thought ought to, or often in fact does, reflect the natural formation or structure of the world. This idea—that we ought to be carving the world at its natural joints—can be found at least as far back as Plato’s Phaedrus. More recently, we can see a related idea in the work of David Lewis. In “New Work for a Theory of …

Biocentrism In Environmental Ethics: Questions Of Inherent Worth, Etiology, And Teleofunctional Interests, David Lewis Rice Iii

Graduate Theses and Dissertations

Some biocentrists argue that all living things have "inherent worth". Anything that has inherent worth has interests that provide a reason for why all moral agents should care about it in and of itself. There are, however, some difficulties for biocentric individualist arguments which claim that all living things have inherent worth.

Some biocentrists maintain that all living things have inherent worth and that artificial living things do not because the former, but not the latter, have interests by recourse to their natural selection etiology. Some also argue that synthetic forms of life do not have moral standing because they …

About The Concept Of "Gnosticism" In Fiction Studies, Fryderyk Kwiatkowski

CLCWeb: Comparative Literature and Culture

I In his article "About the Concept of 'Gnosticism' in Fiction Studies" Fryderyk Kwiatkowski notices that in the twentieth-century humanities the concept of Gnosticism has become a popular term for labelling tendencies in modernity and postmodernity. Kwiatkowski argues that the majority of scholars in fiction studies base their research on outdated methodologies. In consequence, Kwiatkowski presents an overview of contemporary approaches in Gnostic studies and discusses how they can be adapted in studies of literature, film, video games, comic books, etc. By outlining advantages and disadvantages of methodological approaches, Kwiatkowski posits that in studies of fiction with Gnostic components it …

An Inquiry Into The Distinction Between Belief And Imagination, Maxwell M. Gatyas

Graduate Theses and Dissertations

Theories of mind typically see belief and imagination as distinct cognitive attitudes. While most admit that imagination is belief-like in many ways—e.g. in its capacity to guide action, cause emotional responses, and aid in decision-making processes—the popular view is to separate the two attitudes when constructing a theory of mental architecture. The similarities are not enough for theorists to admit that the two attitudes are indistinct. Imagination, then, is construed as an “analogue” of belief, similar in many ways, but nevertheless fundamentally different. In what follows I examine these methods of distinguishing between belief and imagination. My method of examination …