Arts and Humanities Commons^™

When Two Become One: Reconsidering Marriage As A Sacrament In Protestant Theology, Adam Neal

Doctoral Dissertations and Projects

Protestant theology has historically rejected marriage as sacrament, a rejection which continues to resound in the majority of contemporary Protestant scholarship. Yet many, if not most, arguments against sacramental marriage tacitly follow an outline set forward by Luther and Calvin which, if examined with critical scrutiny, is based on a problematic soteriological premise. In light of this, the present study sets forward a comprehensive argument in favor of Protestant theology reaffirming marriage as a sacrament through systematic investigation into the Hebrew Bible (Old Testament), New Testament, and Christian history. After developing a critical hermeneutic founded on realist epistemological grounds, a …

Review Of Noell Birondo And Stewart Braun, Eds., "Virtues Reasons", Kevin Timpe, Kaitlyn Eekhoff

University Faculty Publications and Creative Works

No abstract provided.

Mathematicians Versus Philosophers In Recent Work On Mathematical Beauty, Viktor Blåsjö

Journal of Humanistic Mathematics

Recent attempts at defining mathematical beauty fall roughly into two schools of thought. One takes its starting point in the subjective experience of the mathematician and characterises mathematical beauty in cognitive terms. The other seeks to reduce beauty to objective notions such as truth, symmetry, or simplicity. This second approach is popular among analytic philosophers, who are committed to seeing mathematics and science as prototypically rational enterprises. I criticise this stance on the grounds that this commitment makes its supporters approach beauty in mathematics not with a genuine desire to sympathetically understand it, but with the preconceived goal of explaining …

The Problem Of Evil And The Grammar Of Goodness, Eric Wiland

Philosophy Faculty Works

I consider the two venerated arguments about the existence of God: the Ontological Argument and the Argument from Evil. The Ontological Argument purports to show that God’s nature guarantees that God exists. The Argument from Evil purports to show that God’s nature, combined with some plausible facts about the way the world is, guarantees (or is very compelling grounds for thinking) that God does not exist. Both presume that it is coherent to predicate goodness (or greatness) of God. But if Peter Geach’s claim that goodness is logically attributive is cogent, then both arguments fall to the ground.

Ideology In Physics: Ontological Naturalism And Theism Confront Big Bang, Cosmic Fine Tuning, And The Multiverse Of M-Theory, Anthony Walsh, Marc Ruffinengo

Journal of Ideology

The most profound questions that philosophers and scientists have asked across the centuries have been metaphysical and existential, such as “What is the meaning and purpose of life, why are we here, and why is there something rather than nothing?” There can be no definitive answers to these questions, so those who pose and propose answers to them necessarily engage ideology. Some physicists have become philosophers in that they are attempting to answer these profound questions with highly speculative theories as, for instance, Hawking and Mlodonow’s book The Grand Design (2010) which they tout as providing new answers to age-old …

Political Stability In The Open Society, John Thrasher, Kevin Vallier

Philosophy Faculty Articles and Research

We argue that the Rawlsian description of a just liberal society, the well‐ordered society, fails to accommodate deep disagreement and is insufficiently dynamic. In response, we formulate an alternative model that we call the open society, organized around a new account of dynamic stability. In the open society, constitutional rules must be stable enough to preserve social conditions that foster experimentation, while leaving room in legal and institutional rules for innovation and change. Systemic robustness and dynamic stability become important for the open society in a way that they are not in the well‐ordered society. This model of the open …

The "Absolutely" Indefensible Conception Of Reality, Akiksha Chatterji

Black & Gold

In this paper, attempt to argue against a strict 'scientistic' conception of reality, namely, the absolute conception of reality posited by Bernard Williams. Such a view problematically equivocates what is objective with what is absolute, generating a sharp Science/Ethics dichotomy; where scientific claims are objective and ethical claims are either subjective or relative. I contend that the absolute conception of reality is indefensible and consequently that, the 'absolute' ought not to be conceived of as the 'objective.'

The Persistence Of Self, Tristan Reiniers

The Pegasus Review: UCF Undergraduate Research Journal

This paper primarily addresses Barry Dainton and Tim Bayne's article, "Consciousness as a Guide to Personal Persistence." In that article, Dainton and Bayne reject psychological continuity in favor of phenomenal continuity as a criterion for personal persistence. They define phenomenal continuity as the kind of connection between a person's experiences that obtains when those experiences are components of a unified stream of consciousness. I summarize Dainton and Bayne's position and defend them in bringing attention to phenomenal continuity as an important factor in personal persistence. However, I argue that they go too far in holding that complete loss of psychological …

A Multi-Functional View Of Moral Disengagement: Exploring The Effects Of Learning The Consequences, C. Justice Tillman, Katerina Gonzalez, Marilyn V. Whitman, Wayne S. Crawford, Anthony C. Hood

Publications and Research

This paper takes us beyond the unethical act and explores the use of moral disengagement as a multi-stage, multi-functional regulatory, and coping mechanism that not only allows individuals to engage in unethical behavior, but also manage the negative emotions (i.e., guilt and shame) from learning the consequences of such behavior. A resource-based lens is applied to the moral disengagement process, suggesting that individuals not only morally disengage prior to committing an unethical act in order to conserve their own resources, but also morally disengage as a coping mechanism to reduce emotional duress upon learning of the consequences of their actions, …

Francis Wolff’S Flawed Philosophical Defense Of Bullfighting, Gabriel Andrade

Between the Species

As a result of Catalonia’s ban of bullfighting in 2011, in Spain there has been a renowned interest in the ethical debate about bullfighting. Most defenders of bullfighting are Spaniards, but the most systematic is French philosopher Francis Wolff. In this article, I review Wolff’s most persistent arguments in favor of bullfighting, and I offer my own refutations. Wolff argues bullfighting is not torture, bulls do not suffer, bulls must die, and bullfighting tradition must be preserved. All of these claims are dubious, as they are based on shaky assumptions and fallacious reasoning.

Death And The Self, Shaun Nichols, Nina Strohminger, Arun Rai, Jay L. Garfield

Philosophy: Faculty Publications

It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self (Parfit, 1984). This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations (Lay Tibetan, Lay Bhutanese, and monastic Tibetans). Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our …

What Was Liberal Education?, Richard Thomas Eldridge

Philosophy Faculty Works

No abstract provided.

Review Of Louis Komjathy’S Taming The Wild Horse: An Annotated Translation And Study Of The Daoist Horse Taming Pictures, Regina Swanson

Between the Species

Abstract: This review of Louis Komjathy’s translation and interpretation of a 13^th century set of illustrated poems places the work squarely within the emerging field of animal studies. Though essentially a map for Daoist monastic training, Komjathy notes that the Horse Taming Pictures, as he names them, are also about horses at some level. He therefore engages these pictures not as relics of a medieval eremitic order, but as works of art and poetry incorporating horses as timeless symbols and living creatures. While not strictly a work of ethics, Taming the Wild Horse takes time to consider human …

Justifying A Standard Of Death, Michael Milhim

Honors Projects

There are three major positions in the legal definition of death debate: the cardio-pulmonary standard, the whole-brain standard, and the higher-brain standard. Prominent arguments for each standard appeal to a theory of human persistence. I’ll contend that these arguments fail for two reasons: the metaphysical underpinnings of the arguments are not decisive, and even if they are decisive, they may not be the right policy to enact. The later of these is more practically important than the former.

The Next Forty Presidents, Ori Aronson

William & Mary Journal of Race, Gender, and Social Justice

A thought experiment in feminist constitutionalism, this Article explores a radical argument: allow only women to be elected as the next forty U.S. presidents. While on its face blatantly discriminatory, the forty female presidents rule turns out to be a robustly justifiable idea, along multiple axes of political fairness, and not to women alone—rather to the electorate as a whole. Due to several of its unique characteristics, the presidency turns out to be particularly fitting to innovation that would correct past injustices of political exclusion. Corrective justice, affirmative action, feminist critique, voter autonomy, and the democratic costs of identity politics …

Martin Luther King Jr. On Economy, Ecology, And Civilization: Toward A Mlk Jr-Inspired Ecotheology, Theodore Walker

Perkins Faculty Research and Special Events

This MLK Jr-inspired ecotheology [eco-theology] connects “economics,” “ecology,” and “ecological civilization” to the theological ethics of Rev. Dr. Martin Luther King Jr.

Though we often remember King primarily as a domestic civil rights leader; attention to King’s book—Where Do We Go from Here: Chaos or Community? (1967) reveals that he advanced a global ethics. King called for replacing recourse to war with nonviolent resistance to evil, and for abolishing poverty throughout “the world house.” He prescribed that we “civilize ourselves by the total, direct and immediate abolition of poverty.” King was concerned with civilizing “the world house” (house …

Long Vacation In Bk, Doll Chao

Theses and Dissertations

The diary of a transcontinental search for self and place, a journey through obtuse politics, cultural oppression, and loneliness - this film is the document of a lost generation of Taiwanese youth and its conflict with China, swirling in a transpacific gyre of sound, image, and text.

Thinking Between Deleuze And Merleau-Ponty, Judith Wambacq

Ohio University Press Open Access Books

Thinking between Deleuze and Merleau-Ponty is the first book-length examination of the relation between these two major thinkers of the twentieth century. Questioning the dominant view that the two have little of substance in common, Judith Wambacq brings them into a compelling dialogue to reveal a shared, historically grounded concern with the transcendental conditions of thought. Both Merleau-Ponty and Deleuze propose an immanent ontology, differing more in style than in substance. Wambacq’s synthetic treatment is nevertheless critical; she identifies the limitations of each thinker’s approach to immanent transcendental philosophy and traces its implications—through their respective relationships with Bergson, Proust, Cézanne, …

Deliberate One-Sidedness As A Method Of Doing Philosophy: Reflections On Rosemont’S View Of The Person, Peimin Ni

Comparative Philosophy

As one of the most influential comparative philosophers of our time, Henry Rosemont, Jr. is known for his unrelenting criticisms against Western libertarian ideas, and for advocating ideas derived from classic Confucian thought. One of the criticisms against him is that his views are one-sided, and hence unfair to Western libertarian ideas. In this paper, I argue that Rosemont’s one-sidedness is deliberate. His theory is not intended to be a balanced account. I will illustrate that Rosemont’s way of conceiving the human self is not peculiar to him, but characteristic of those who take philosophy as a way of life, …

Self And Social Roles As Chimeras, Mary I. Bockover

Comparative Philosophy

In Against Individualism, Henry Rosemont argues against a contemporary Western concept of self that takes rational autonomy to be the “core” of what it means to be a person. Rational autonomy is thought to be the only essential feature of this core self, endowing us with an independent existence and moral framework to act accordingly—as independent, rational, autonomous individuals. In marked contrast, and drawing from the Analects of Confucius, Rosemont defines personhood as consisting of social roles and their correlative responsibilities. We are persons relationally, only in virtue of the roles that interdependently connect us to each other. Rosemont …

Henry Rosemont, Jr: Logician And Lotus-Eater, Ronnie Littlejohn

Comparative Philosophy

No abstract provided.

The Future Of Confucian Political Philosophy, Stephen C. Angle (Ed.)

Comparative Philosophy

On February 14, 2017, Joseph Chan and Stephen Angle convened a Roundtable on the Future of Confucian Political Philosophy at the University of Hong Kong. Eight invited speakers each offered thoughts on the main topic, followed by discussion among the panelists and responses to questions from the audience. This transcript has been reviewed and edited by the main participants. Much of the discussion revolves around the relations and tensions between Confucian political philosophy as academic theory-construction and the lived realities of citizens in the modern world, especially in East Asia. How is Confucian theorizing connected to Confucian activism? Another central …

Zhuang Zi And The Education Of The Emotions, Jeffrey Morgan

Comparative Philosophy

This paper examines and defends a conception of the education of emotions found in the Zhuang-Zi. I begin by exploring four principal features of Zhuang Zi’s philosophy as it relates to the emotions: his epistemological perspectivism, his view of the self, his ethics of wandering and natural spontaneity, and his playful non-seriousness. Together these four features allow us to discern a general orientation to the education of the emotions, including a normative account of a good emotional life as well some suggestions for a pedagogy for the development of such a life.

The Yogācāra Theory Of Three Natures: Internalist And Non-Dualist Interpretations, Matthew Mackenzie

Comparative Philosophy

According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. …

The Confucian Puzzle: Justice And Care In Aquinas, Audra Goodnight

Comparative Philosophy

Ethical theories of justice and care are often presented in opposition to each other. Eleonore Stump argues that Aquinas’s moral theory has the resources to bring justice and care together. There is, however, a potential worry for her view raised by the ‘Confucian Puzzle’. The puzzle poses a moral dilemma between care and justice that serves as a test case for Stump’s picture. In this paper, I provide a brief overview of the justice and care debate along with the subsequent challenges that both positions face in order to situate Aquinas’s position as Stump defends it. Next, I present the …

Game Spirituality: How Games Tell Us More Than We Might Think, Chad Carlson

Faculty Publications

While we often see games as less serious or at least less transcendental than religion there is reason to believe that games can evoke similarly meaningful narratives that allow us to learn a great deal about ourselves and our world. And games do so often using the same symbolic and metaphorical mechanisms that generate meaning in religious experience. In this paper, I explore some of the ways in which game myths—the myths created from and through games—generate meaning in our lives. People experience myths in games very similarly to how they might in religion. I first explain what myth means …

Building An Ethical Small Group (Chapter 9 Of Meeting The Ethical Challenges Of Leadership), Craig E. Johnson

Faculty Publications - College of Business

This chapter examines ethical leadership in the small-group context. To help create groups that brighten rather than darken the lives of participants, leaders must foster individual ethical accountability among group members, ensure ethical group interaction, avoid moral pitfalls, and establish ethical relationships with other groups.

In his metaphor of the leader's light or shadow, Parker Palmer emphasizes that leaders shape the settings or contexts around them. According to Palmer, leaders are people who have "an unusual degree of power to create the conditions under which other people must live and move and have their being, conditions that can either be …

Front Matter

Quidditas

No abstract provided.

The Jacobean Peace The Irenic Policy Of James Vi And I And Its Legacy, Roger B. Manning

Quidditas

King James VI and I furnishes the example of an early modern monarch who pursued a policy of peace that worked to his disadvantage. This irenic policy arose more from circumstances than conviction. As king of Scotland, he had learned to distrust the violent and warlike members of the Scots nobility, and diplomacy and conciliation were the only instruments he had to deal with these ruffians. Despite aspersions upon his manhood, he led attempts to suppress their rebellion, and when he succeeded as king of England, he possessed more military experience than any English monarch since Henry VII. Those of …

“Where Have You Vanished?” Aelred Of Rievaulx’S Lamentation On The Death Of Simon, Anna Harrison

Quidditas

In his lamentation on the death of his friend, Simon, Aelred responds to a centuries-long suspicion about grief by mounting an apology for mourning that is in keeping with a larger Cistercian trend. Aelred’s chief preoccupation in the lamentation is, however, to emphasize the productivity of grief, both for the living and for the dead. Aelred associates the desire to reunite with the beloved dead with stimulating the mourner’s desire for heaven as location for the longed-for reunion, and he conceives of the pain associated with bereavement as payment for the sins of the deceased.