Arts and Humanities Commons^™

Simplicity And The Sermon On The Mount, Falon Opsahl Barton

Discernment: Theology and the Practice of Ministry

Jesus lived a life of simplicity in his possessions and his purpose. In the Sermon on the Mount, Jesus invites his disciples, then and now, into a similar life of simplicity that is fully focused on God alone in order to make whole our relationships with God, ourselves, each other, and creation. This article claims that simplicity is a primary theme of Jesus’ longest discourse, and that Jesus’ simplicity is not self-focused, but rather benefits all humanity and all creation. This article exegetes Matthew 6:25-34 specifically, and draws out some of the theological and missional implications of Jesus's model of …

Mary Magdalene On Film In Twenty-First Century: A Feminist Theological Critique, Mary Ann Beavis

Journal of Religion & Film

Since the turn of the millennium, several films (and one popular TV series) featuring Mary Magdalene as a significant character, or even as the central character, have been produced. A few, specifically Son of God (2104), The Chosen (2017-), and Mary Magdalene (2019), gained a wide audience through some combination of theatrical release, television, and streaming services. Unlike earlier productions that unfailingly portrayed her conventionally as a penitent prostitute, these and other, less well-known films of recent decades have departed from this traditional Magdalene. This is no doubt due, among other things, to the influence of feminist theology and biblical …

The Great Cultural Commission: Fulfilling The Command Of Jesus To Lead And Create A Culture Different Than The World’S, Kevin D. Geer

Doctor of Ministry (DMin)

Jesus gathered his disciples together and shared with them how the leaders of this world love to use their influence, power, and titles to rule over those they lead. Jesus told his disciples “among you it will be different” (Matt 20:26) compared to the leadership of the world. Jesus called his disciples to the Great Culture Commission, a call to servant leadership in which one uses their opportunities, gifts, and advantages to lift everyone else around them. This call creates a culture that propels the Great Commission while cultivating servant-hearted leadership. The intent of this dissertation is to discover the …

Ephesians 2:11-22, Unity In Christ: A Biblical Theological Analysis, Kaeley Sells

Biblical Studies Student Projects

Often, in large group settings there can be a tendency to stick to one’s own in-group. This tendency then leads to the diminishing and exclusion of those outside of that particular group. In the early church, this was the story of the Gentile believers who, despite receiving the same life through the sacrifice of Christ were subject to discrimination, cultivating an inferiority complex in many of the early believers. Paul attempts to critique this trend by highlighting not only the grace extended to all but the intentional life, death, and resurrection of Christ that enables all believers to be citizens …

Naturalist Thomas Hardy's Inadvertent Support Of The Gospel Narrative When Portraying Sexual Abuse And Shame In Tess Of The D'Urbervilles, Hannah Carmichael

Master of Arts in Classical Studies

In his novel Tess of the D’Urbervilles, the naturalist author Thomas Hardy attempts to critique the 19th-century Christian perspective on sexual abuse. Instead, he inadvertently critiques legalism, exposing it as the antithesis of true Christianity. Secular scholars believe that Hardy’s novel is blaming the Victorian era’s sexual ignorance for the stigma and shame surrounding sexual abuse. Christian scholars believe that Hardy’s naturalistic worldview simply lacks a moral standard. However, I believe that Hardy’s novel exposes an issue far deeper than sexual ignorance and lacks something far more substantive than a moral standard; his novel addresses the devastating consequences of …

A Curriculum Designed To Teach Elementary-Age Children In Diverse Settings The Kingdom Concept Of Loving One’S Neighbor, Abigail J. Flood

ELAIA

United States Census data from 2020 show that the country is becoming increasingly diverse and urbanized. Other research shows children are aware of race from an early age and can pick up biases and stereotypes by watching the adults around them. However, there are no children’s ministry curricula that specifically address how children should navigate differences from a biblical perspective. To fill this gap, a children’s ministry curriculum was written to model how children can love their neighbors like Jesus did, especially those who look different from themselves. The curriculum is comprised of an introduction for the ministry leader, five …

Review Of Know. Be. Live., Cory T. Branham

Eleutheria: John W. Rawlings School of Divinity Academic Journal

Born between 1995 – 2012, America’s young and emerging adults are known as “Generation Z.” As with nearly everything they are involved in, a shorter version of that label is available as simply Gen Z, or Gen Z’ers. Generally speaking, Gen Z’ers were raised by Millennials but have had life and social interactions going as far back as the Baby Boomer Generation (those born near the end of World War II and into the mid-sixties). In “Know. Be. Live.,” the combination of what has been handed down to them by previous generations, and the current state of cultural, …

The Practical Application Of Biblical Theology To Christian Apologetics, Matthew T. Johnson

Eleutheria: John W. Rawlings School of Divinity Academic Journal

Many Christians are skeptical regarding the practical relevance of theology for the common believer. Exploring how the subdiscipline of biblical theology can be applied can effectively dispel this misconception. In particular, the apologetic applications of biblical theology’s primary deliverances underscore the relevance theology has to the average Christian. Given the growing need for effective Christian apologetics, it would be wise for the Church to further explore biblical theology and to incorporate it into the defense of Christianity. Existing scholarship has largely overlooked biblical theology’s apologetic potential. Thus, there is a need to explore this relationship for the benefit of the …

An Appeal To Mystery Without "Punting": Revisiting Molinism’S Biblical Problem In Light Of Ephesians 1:4–11 And Romans 11:33–36, Jeffrey S. Kennedy

Eleutheria: John W. Rawlings School of Divinity Academic Journal

Molinists maintain that middle knowledge is the best candidate for settling the historical debate on God’s sovereignty and man’s free will. The philosophical sophistication of the view can be alluring, and the efforts of Molinists to rationally defend it against criticisms have been impressive. But does Molinism still have a biblical problem? Proponents argue that the doctrine is compatible with the Bible's teaching on God's knowledge of counterfactuals, though admittedly, it is not explicitly taught in Scripture. But this claim is more problematic than advocates for the theory have alleged. The present study maintains that in the absence of a …

Extending חָ֑סֶד (Hesed) To The Poor As An Obligation In The Psalter And Matthew 25, Clement Chen

Eleutheria: John W. Rawlings School of Divinity Academic Journal

Psalter has much to contribute to the biblical theology of missions and the biblical theology of socio-economic justice. Through an examination of Psalm 109 and the Psalter, this paper will demonstrate that the theological motif of Yahweh caring for the poor, specifically showing חָ֑סֶד (hesed) to the poor, is found in the Psalter; furthermore, it will be argued that the Psalter also features a missiological aspect, in harmony with the prophets and the rest of the Psalter, exhorting and obligating Israel to participate in practicing חָ֑סֶד (hesed) towards the poor with the consequence of not practicing …

A Scribal Fabrication? A Text-Critical Defense Of Mark 16:9-20 As Divinely Inspired And Canonically Authoritative, Justin R. Bamba

Eleutheria: John W. Rawlings School of Divinity Academic Journal

The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The two main contenders for the authentic ending to Mark’s Gospel are the Short Ending (16:1-8) and the Longer Ending (16:1-20). Although some struggle with whether vv. 9-20 should even be read and preached in church, it is the goal of this paper to put such confusion and doubts to rest. This paper contends that the overall text-critical evidence (both external and internal) points to the authenticity of Mark’s Longer Ending. It also explores how the other variant endings entered the manuscript record and …

Restoration Quarterly: Vol. 66, No. 1

Restoration Quarterly

PDF of the cover of Restoration Quarterly: Vol. 66, No. 1.

This repository hosts selected Restoration Quarterly articles in downloadable PDF format. For the benefit of users who would like to browse the contents of RQ, we have included all issue covers even when full-text articles from that issue are unavailable. All Restoration Quarterly articles are available in full text in the ATLA Religion Database, available through most university and theological libraries or through your local library’s inter-library loan service.

Who Is The "Son Of Man"?, Kerry Irish

Faculty Publications - Department of History and Politics

Many people, perhaps most, find Jesus’s use of this title confusing. It seems vague, even evasive. Not long before His death, a group of Jews implored Him “If You are the Christ [Messiah] tell us plainly [John 10:24].” Jesus responded, “I told you, but you do not believe.” As we shall see, Jesus spoke the truth as a brief study of both the Old and New Testaments makes clear. Indeed, many Old Testament writers use the title. That being the case, what does Jesus intend by describing Himself as the “Son of Man”? And why was He not well understood …

From The Editor, Robert A. Danielson

The Asbury Journal

No abstract provided.

A Plain Account Of Christian Purity: Berlin Walls, Dean G. Blevins, Marie Gregg

The Asbury Journal

While theological definitions of holiness incorporate purity terminology among several metaphors, the challenges resident in using this language may well impede opportunities of engaging difference and reconciliation. Wesleyans need a “Plain Account” of Christian purity to guide both ecclesial discussions that stress not only strengths, but also limits, in purity thinking. Using an example involving the Church of the Nazarene and Pentecostalism, the writing reveals how purity thinking risks creating “Berlin walls” when engaging differences. The analysis argues that a moral fear of degradation, rather than an acknowledgment of difference, often pushes purity thinkers to oppose certain issues.

“Chieftain, Farewell”: Bishop Matthew Simpson’S Funeral Address To Abraham Lincoln, Samuel J. Rogal

The Asbury Journal

This article reflects back on the historic oration by Methodist Bishop Matthew Simpson at the funeral of Abraham Lincoln in Springfield, Illinois in 1865. Matthew Simpson was one of the most prominent orators of his day and had built up political connections during the Lincoln Presidency. Bishop Simpson in many ways represents the rising respectability of Methodism in the United States as its influence grew and Methodism became more acceptable among society and in political circles. Simpson even represents a form of Christian nationalism which emerges from his funeral address and the way he portrays the “martyred” president.

The New York Circuit And The City Missions Movement: Temporary Spaces, Quarterly Meeting Collaboration, And Rented Pews, Philip Hardt

The Asbury Journal

It is well-known that, by 1850, the Methodist Episcopal Church had become the largest Protestant denomination in the United States. Indeed, camp meetings, dedicated itinerant preachers, and a democratic structure that utilized laypeople helped fuel this explosive growth, especially as Methodism moved westward. Yet, upon closer examination, the church’s growth occurred more slowly, especially in the long-established urban areas on the east coast. This is illustrated by the New York Circuit’s struggle to respond not only to the new “city missions” movement beginning in 1816, but also to new church construction in the other, more prosperous, parts of Manhattan. Although …

Why Did Disciples Anoint With Oil For Healing In Mark 6:13?, Craig S. Keener

The Asbury Journal

This short essay explores the cultural meanings behind the practice of anointing people with oil for healing within the context of scripture. This work is the result of research which is not being published elsewhere due to space limitations, but is considered significant and of interest to many in the Global Church today. While it does not fit the full definition of an academic article, it remains an essay which can clarify and illuminate the issue of anointing with oil for many leaders and laity in the church.

From The Archives: Francis Clark: The Dark History Of Slavery And Methodism In Kentucky, Robert A. Danielson

The Asbury Journal

No abstract provided.

Books Received

The Asbury Journal

No abstract provided.

A Deal With The Devil: Pragmatic Mission And Early American Methodism’S Complicity With Slavery, William Payne

The Asbury Journal

Early American Methodism inherited a staunch abolitionist position from John Wesley. Bishops Francis Asbury and Thomas Coke strongly opposed slavery. Under their leadership, the early minutes and disciplines included a series of rules that required preachers to free their slaves and ameliorate the effects of slavery. They also waged an ongoing “war” with the various state legislatures that allowed slavery. After a strong backlash threatened Methodism’s ability to minister to slaves, enter plantations, and work in the South, the church prioritized the evangelistic mandate over the cultural mandate. The compromise mitigated social hostility and allowed Methodism to become the largest …

Journal In Entirety

The Asbury Journal

No abstract provided.

H.C. Morrison And The Holiness Union Of The South, Robert A. Danielson

The Asbury Journal

Holiness history in the southern United States tends to view the movement as a collection of local or regional churches or institutions without a unified organization. This view often overlooks the work of H.C. Morrison and an organization he founded called the Holiness Union of the South. It began in 1904 and lasted through 1915 and sought to unite the Holiness work in a fashion similar to the National Holiness Association in the northern United States. The Union focused on the areas of mission, education, and publishing- areas which smaller organizations were ill-equipped to operate. While the Union was initially …

Book Reviews, Glen O'Brien, Zachariah S. Motts, Roderick T. Leupp, Jonathan Tysick, Duane F. Watson, William B. Bowes

The Asbury Journal

No abstract provided.

The Theology Of The Book Of Judges In The Second Generation: Giving Up Is Not An Option!, Juan Bosco Vanega Flores

Journal of Adventist Youth and Young Adult Ministries

The tension between the first and second generation of immigrants in our churches is increasing. The large gap that should be closing continues to open. The Bible contains important biblical principles that leaders of the Church can use to help close the gap between the generations in immigrant churches.

Logos-Sophia, Elliott Norman, Donald Wayne Viney, Keith Elliott Perkins, Addyson Kay Campbell, Hunter Hinds, Scott Squires

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 17, Spring 2024. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contribution

["At That Time"] In The Hebrew Bible And Its Role In Daniel 12:1: A Diachronic And Synchronic Study On Semantics Of Narrative And Prophetic Temporality, Roger David Ruiz Araica

Dissertations

Problem

The expression ["at that time"] in Dan 12:1 is the last temporal expression of the predictive discourse of Dan 11:2–12:3. There is no consensus about the temporality of this expression. Thus, this dissertation seeks to answer the following question: What is the temporal frame of the phrase ["at that time"] is in Dan 12:1 according to the temporal indicators provided in the context of the predictive discourse of Dan 11:40–12:3?

Methodology

The methodology of this dissertation combines diachronic and synchronic approaches. First, as a diachronic procedure, it analyzes ["at that time"] in the Hebrew Bible to determine its temporality …

Treating Traum(A): Examples In The Tanakh That Mirror Events During The Life Of Bonhoeffer And Crimes Of The Ian Rankin Novel Knots And Crosses, Geraldine Mitchell

Journal of Franco-Irish Studies

The Hebrew Bible (Tanakh) contains a wealth of stories reflecting life in the ancient world including struggles and wars that prove(d) traumatic. It is shown time and again that history repeats itself, and the stories of the Bible reappear in the modern world, both real and (crime) fictional. In this paper, traumatic experiences associated with the German pastor Dietrich Bonhoeffer as well as the fictional character DI John Rebus created by the crime writer Ian Rankin, are linked with similar incidents recorded in the Tanakh. The first novel in the Rebus series, Knots and Crosses, also forms the basis …

Review Of "Is Social Justice Just?", Jonathan Lawler

The Christian Librarian

No abstract provided.

Review Of "Reflections On The Names Of God: 180 Devotions To Know God More Fully", Cynthia Hammell

The Christian Librarian

No abstract provided.