Digital Commons Network^™

"There Was One Samuel": Possible Multiple Sources For The Samuel Narrative, Dan Belnap, Daniel L. Belnap

Faculty Publications

During the second day of Christ’s ministry to the New World, a curious event took place. Having taught and commented on a number of biblical texts, Christ then had Nephi3 present his own record for review.1 The inspection uncovered a missing event that Christ brought to the attention of the gathered disciples: “Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, …

Shards Of Combat: How Did Satan Seek To Destroy The Agency Of Man?, Philip L. Barlow

BYU Studies

Human beings in other guise lived before the creation of our world. This belief is at once controversial and durable, pervading the history of Western thought and bearing analogues elsewhere.¹ That gods, angels, or other celestial beings rebelled against their superiors or engaged in cosmic conflict prior to earth’s creation is a related concept, widespread in the ancient world. Depictions or allusions to such contests appear in the myths, lore, art, literature, and sacred texts of Babylon, Egypt, Israel, Persia, Greece, Rome, far-flung tribal religions, and elsewhere. In certain cases, the older traditions endure even to the present, as …

The Book Of Mormon Translation Process, Grant Hardy

BYU Studies

Joseph Smith did not offer many details about the translation process for the Book of Mormon, other than affirming that it was done through “the gift and power of God.”¹In 1831, at a Church conference where he was invited to share more information, he declined, saying that “it was not expedient for him to relate these things.”² Along with the golden plates, he had been given a set of Nephite “interpreters” (Mosiah 8:13; Ether 4:5), which he described as “two stones in silver bows” (JS–H 1:35), apparently looking something like a pair of glasses or spectacles. According …

Full Issue

BYU Studies

No abstract provided.

Sinners In The Hands Of The Unknown God, Dainel K. Judd

Religious Educator: Perspectives on the Restored Gospel

Many readers will recognize the title of this article as a merging of phrases from two well-known sermons in Christian history. The first five words of the title come from Reverand Jonathan Edwards’s eighteenth-century sermon “Sinners in the Hands of an Angry God.” The last three words form a phrase from the testimony of the Apostle Paul to the ancient Athenians wherein he spoke of “THE UNKNOWN GOD” (Acts 17:23).

“Come, See The Place”: Teaching Students The Value Of Historic Sites, Scott C. Esplin

Religious Educator: Perspectives on the Restored Gospel

The scriptures repeatedly speak of holy places. For example, the Old Testament frequently uses the term to refer to the tabernacle or later the temple, including designating a portion of both structures as “the holy place” and “the most holy place” (see Exodus 26:33–34; 1 Kings 6:16; Ezekiel 41:4).1 New Testament passages generally adopt the same usage, with the book of Acts twice recording when Jewish leaders accused Stephen and later Paul of corrupting the “holy place” by their teaching about Jesus of Nazareth (see Acts 6:13; 21:28). Foretelling when “the end [would] come,” the Savior himself cautioned followers in …

Doctrinal Insights From Joseph Smith’S First Vision, Robert L. Millet

Religious Educator: Perspectives on the Restored Gospel

The appearing of the Father and the Son to Joseph Smith is the foundation of this Church,” President David O. McKay stated. “Therein lies the secret of [the Church’s] strength and vitality. . . . What God is, is answered. His relation to his children is clear.” President Ezra Taft Benson pointed out, “Sometimes I think we are so close to [the First Vision] that we don’t fully appreciate its significance and importance and the magnitude of it.” President Benson then added, “The first vision of the Prophet Joseph Smith is bedrock theology in this Church.”

Is Sure Knowledge An Ideal For Everyone Or One Spiritual Gift Among Many?, Blair Dee Hodges, Patrick Q. Mason

BYU Studies

“I’d like to bear my testimony. I know the Church is true. I know that Heavenly Father lives and loves us. I know that Jesus Christ is our Savior. I know that Joseph Smith was a true prophet and restored the Church on the earth. I know the Book of Mormon is the word of God. I know that the Church is led by living prophets today. In the name of Jesus Christ, amen.”

Front Matter

BYU Studies

No abstract provided.

The Joseph Smith Translation Of The Bible: Ancient Material Restored Or Inspired Commentary? Canonical Or Optional? Finished Or Unfinished?, Jared W. Ludlow

BYU Studies

Joseph Smith began an ambitious program to revise the biblical text in June 1830, not long after the organization of the Church of Christ and the publication of the Book of Mormon. While the result came to be known as the Joseph Smith Translation (JST), it was not a literal word-for-word translation of ancient biblical languages from a manuscript but more of an inspired revision or paraphrase based on the King James Version in English, carried out primarily between June 1830 and July 1833.¹ Since Joseph Smith never specifically addressed how or exactly why he made the particular changes …

“Oh Say, What Is Truth?”: Approaches To Doctrine, Michael Goodman

BYU Studies

The restored gospel of Jesus Christ, like other religious traditions, claims to be based on true doctrines.² The above hymn, included in the first edition of the Pearl of Great Price, encapsulates the deep longing for truth by members of The Church of Jesus Christ of Latter-day Saints. Statements by Church leaders abound extolling the virtue and power of truth, but such statements often beg the question, What is truth? Scripture states that “truth is knowledge of things as they are, and as they were, and as they are to come.”³ Church curricular material further states that “divine …

Is The Song Of Solomon Scripture?, Dana M. Pike, Eric A. Eliason

BYU Studies

Many Latter-day Saint youth may have had their first exposure to the Song of Solomon in seminary or on a mission. “Tear it out of your Bible,” “Staple the pages together,” or “Write ‘DO NOT READ’ on the title page with your red scripture marker!” are variants of stories passed on about what seminary teachers or mission presidents have advised. Since such sensational admonitions are almost guaranteed to pique teenagers’ curiosity, they are presumably more alive in student rumors than in the actual practice of seminary and institute instructors or mission leaders. Such stories may be reactions to Bruce R. …

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Criterion: A Journal of Literary Criticism

No abstract provided.

Joy—Joy—Strange Joy: Spiritual Experience In World War One Poetry, Ryder Seamons

Criterion: A Journal of Literary Criticism

No abstract provided.

Imago Clipeata, The Liturgy, And Giovanni Pisano's Man Of Sorrows Lectern: A Classical Reappropriation In The Gothic Era, Joslyn Elise Ableman

Theses and Dissertations

The monumental sculpture, especially the pulpits, of the father and son duo, Nicola and Giovanni Pisano, have often been compared to ancient Roman and early Christian sarcophagi. Giovanni produced a pulpit with two accompanying lecterns for the Pisa Cathedral, which is just a few steps away from the Camposanto, a “holy field”, or cemetery, built around sacred soil from Golgotha which serves to house a huge collection of sarcophagi. Iconography, composition, relief style, and even the materiality of Giovanni’s Pisa pulpit is in part governed by, and connected to, these sarcophagi. This influence is especially highlighted by the Epistles lectern, …

Latter-Day Saints In Washington, D.C., Tina Hawley

BYU Studies

Latter-day Saints in Washington, D.C., is edited by Brigham Young University professors of Church history and doctrine Kenneth L. Alford, Lloyd D. Newell, and Alexander L. Baugh. This volume collects essays written by the faculty of the Department of Church History and Doctrine at BYU after they traveled to D.C., attending a symposium in the Washington D.C. Temple Visitors’ Center. The essays are organized into three sections—“History,” “People,” and “Places”—aiming to educate readers about the intriguing, complicated relationship between The Church of Jesus Christ of Latter-day Saints and the United States federal government.

The Haifa, Israel, Missionary Graves And The Byu Jerusalem Center, Kent P. Jackson

Religious Educator: Perspectives on the Restored Gospel

Many Latter-day Saints have heard the story that graves of Latter-day Saint missionaries who died and were buried in Haifa, Israel, made possible Brigham Young University’s Jerusalem Center for Near Eastern Studies. The story goes like this: The graves of missionaries who died in the 1890s provided evidence of a Latter-day Saint presence in the Holy Land before the creation of the State of Israel in 1948, which evidence was required for the Church to be recognized in Israel and/or for BYU to obtain approval for the construction of the Jerusalem Center.

The story is not true.

Hugh Nibley Observed, David R. Seely

BYU Studies

As a tribute to Hugh Nibley the editors of this volume have collected forty essays written by Nibley’s family, peers, colleagues, students, and friends. The title of the book is a play on the title of Nibley’s autobiographical film, The Faith of an Observer: Conversations with Hugh Nibley. As described in the introduction, this volume contains “a kaleidoscope of portraits, perspectives, and memories from family, friends, and colleagues—observers, as it were, of a preeminent observer.”

Front Matter

BYU Studies

No abstract provided.

Captain Moroni And The Sermon On The Mount: Resolving A Scriptural Tension, Duane Boyce

BYU Studies

A natural tension seems to exist between two important features of the Book of Mormon. On one hand, Mormon includes in his record a version of the Sermon on the Mount that Jesus gave to the Nephites—an address that sets the standard for discipleship and that contains teachings obviously opposed to violence.1 In it, we hear about not resisting evil, turning the other cheek, going another mile when compelled to go one, loving our enemies—and so forth (3 Ne. 12:39–44). On the other hand, Mormon also presents various Nephite leaders as righteous even though they were immersed in violence. Captain …

Trinity And Monotheism: A Historical And Theological Review Of The Origins And Substance Of The Doctrine, Jason Robert Combs

BYU Studies

The history of Christian beliefs about the nature of God is complex. It would be helpful for Latter-day Saints and other Christians to have a simple, straightforward introduction to this topic. A. Keith Thompson, professor of law and the associate dean at the Sydney School of Law of the University of Notre Dame Australia, who previously worked as international legal counsel for The Church of Jesus Christ of Latter-day Saints, set out to write such a book. Motivated in part by his interfaith work and by his own religious beliefs as a Latter-day Saint, Thompson wrote Trinity and Monotheism to …

The Book Of Mormon: A Powerful Model For Distance Education, Adam R. Jardine

Religious Educator: Perspectives on the Restored Gospel

The COVID-19 pandemic has caused many within the Church Educational System to participate in online delivery for classroom instruction. Success has varied, and many teachers have faced not only the difficulties of a new and possibly unfamiliar delivery method but also the challenge of becoming online course designers. The realities of COVID-19 forced educational systems, both secular and religious, to pivot their educational strategy, causing online delivery to become the primary educational delivery method in many areas. What many educators initially experienced during the pandemic was not regular online delivery, but rather “emergency remote teaching.” Though the COVID-19 pandemic produced …

Scripture Note: Alma’S And Helaman’S Priestly Blessings, Jesus’S Divine Acts In 3 Nephi 19:25, 30, Matthew L. Bowen

Religious Educator: Perspectives on the Restored Gospel

A few years ago, Matthew J. Grey drew renewed attention to the language of 3 Nephi 19:25 as reflecting the language of Numbers 6:24–27,2 a text sometimes called the Priestly Blessing. As far as I am aware, no study has thus far examined the influence of the Priestly Blessing in the Book of Mormon beyond 3 Nephi 19. Nevertheless, it appears that such influence exists. In this brief study, I examine how the influence of the Priestly Blessing in the Book of Mormon extends beyond Mormon’s description of Jesus’s priestly ministration at the temple in Bountiful to at least three …

Accomplishing The Will Of The Father: A Historical And Theological Examination Of Doctrine And Covenants 19, Ryan H. Sharp, Aaron Mark Coombs

Religious Educator: Perspectives on the Restored Gospel

The year 1830 was an exciting time in the history of The Church of Jesus Christ of Latter-day Saints. Five thousand copies of the Book of Mormon had just rolled off of the press in March, the first conference was held in April wherein the Church was officially organized, and the early members were thrilled that the Lord was again speaking to them through a chosen seer. The Doctrine and Covenants captures the revelations being poured out and the excitement, as well as the challenges, of early Church leaders. One of the early Saints who was immersed in these events, …

Entrenching A Fundamental: Use Of The First Vision In General Conference, Ryan S. Gardner

Religious Educator: Perspectives on the Restored Gospel

When President Gordon B. Hinckley declared in the October 2002 general conference that the strength of The Church of Jesus Christ of Latter-day Saints “rests on the validity” of Joseph Smith’s First Vision, most people in the congregation likely felt that he was only affirming a basic tenet of the Restoration—but this unique theophany was not always so prominent. Not until the mid-1960s did scholars and historians affiliated with the Church begin a more thorough exploration of the historical emergence of Joseph Smith’s 1820 theophany, now known as the First Vision, and its subsequent elevation in the spiritual consciousness and …

Teachings Of Church Leaders On Christ’S Final Seven Statements, John Hilton Iii, Megan Cutler, Emily K. Hyde

Religious Educator: Perspectives on the Restored Gospel

In 1929 Reverend James Reid wrote about the Savior’s directive from the Sermon on the Mount to “pray for them that despitefully use you” (Matthew 5:44). Although many might feel this is an impossible task, Reid offers a reminder: “Yet the words stand, and challenge us today, because He who spoke them passed His own test, and passed it triumphantly. . . . For, as [Luke] tells us, when they crucified Him, and had done their devilish work on his poor body. . . . His first word [on the cross] was a literal prayer for His enemies, ‘Father, forgive …

“Thou Wast Chosen Before Thou Wast Born”: An Egyptian Context For The Election Of Abraham, Stephen O. Smoot

Religious Educator: Perspectives on the Restored Gospel

Arguably the most important doctrinal contribution of the Book of Abraham is its teaching about the premortal existence of humankind. As John Gee has recognized, “The largest effect that the Book of Abraham has had on Latter-day Saint thought is its concept of the premortal existence and the purpose of life. Although other Latter-day Saint scriptures discuss the premortal existence, the Book of Abraham provides the clearest explanation of this key Latter-day Saint doctrine.” The importance of the Book of Abraham’s teaching about the premortal existence is confirmed by surveying the LDS Scripture Citation Index, which reveals that General Authorities …

Full Issue

BYU Studies

No abstract provided.

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

“Wherefore, For This Cause”: The Book Of Mormon As Anti-Type Of The Brass Serpent, Scott Stenson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi1 represents the sacred record that becomes the Book of Mormon as a new brass serpent to heal the nations. Nephi’s typological project is reasonable given that he self-identifies with Moses, his family’s scriptures and compass are made of brass, and he consistently describes reading as an act of seeing, looking, or believing. Nephi understands from Isaiah that the book he (Nephi) prepares — and that he has so much to say about — will become an ensign, or sign, that will be lifted up and heal the nations that have stumbled in blindness. Nephi’s project emerges most fully in …