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Review: W. Paul Reeve, Project Manager And General Editor. Century Of Black Mormons. J. Willard Marriott Library, University Of Utah. Https://Exhibits .Lib.Utah.Edu/S/Century-Of-Black-Mormons/Page/Welcome., Lauren Cooper

Mormon Studies Review

W. Paul Reeve opens the statement of purpose on the Century of Black Mormons’s “About” page by capturing the mainstream media and pop culture commentators’ disbelief that a population of Black Mormons exists. In statements culled from sources during the 2012 US presidential election with Mitt Romney, a White Mormon, running against the reelection of Barack Obama, an African American Protestant, comedians describe Black Mormons as “mythical creatures” and news broadcasters speculate there may be “between 500 to 2,000.” In actuality, according to a 2009 Pew Research Study that Reeve references, the estimated Black Mormon population is between sixty thousand …

A Comparison Of The Book Of Mormon’S Subordinate That Usage, Stanford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper compares the Book of Mormon’s subordinate that usage with what is found in the King James Bible, pseudo-archaic writings, and the greater textual record. In this linguistic domain, the Book of Mormon manifests as thoroughly archaic, and it surpasses all known pseudo-archaic writings in breadth and depth of archaism. The implications of this set of linguistic data indicate that the translation as originally dictated by Joseph Smith cannot plausibly be explained as the result of Joseph’s own word choices, but it is consistent with the hypothesis that the wording was somehow provided to him.

Prophets, Pagans, And Papyri, Stephen O. Smoot, Kerry Muhlestein

BYU Studies

Egypt has a long history of exchange and contact with a variety of people. Ancient people of diverse ethnic backgrounds made their way into Egypt—whether as war captives, mercenaries, merchants, invading armies, members of diplomatic parties, refugees, or simple migrants—bringing with them their language and culture. One such group was the ancient Jews, whose enslavement at the hands of “a new king over Egypt, which knew not Joseph” (Ex. 1:8), and exodus under the prophetic leadership of Moses may be the best-remembered incident of a Hebrew presence in Egypt, but it was not the only one.

"Last At The Cross", John Hilton Iii, Jesse Vincent, Rachel Harper

BYU Studies

An article in the 1921 issue of the Relief Society Magazine states, “Sisters of the Relief Society, . . . answer to your hearts one question: Have I secured to myself the Pearl of Great Price, the great gift of God to man, which is eternal life, and which can be secured only through first obtaining a testimony of the mission and crucifixion of the Savior, with the added testimony that Joseph Smith was a prophet of the living God, and that he revealed anew the gospel of Jesus Christ in this the last dispensation to the children of men?” …

Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …

The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

It is clear that Joseph Smith’s inspired translation of the Book of Abraham was connected to the Egyptian papyri he acquired in summer 1835. However, less clear is the precise relationship between the Book of Abraham text and the papyri. “Several theories posit ways in which the Book of Abraham text relates to the papyri. The Church of Jesus Christ of Latter-day Saints maintains that Joseph Smith translated the Book of Abraham from papyri, but they do not specify which papyri. Theories about the relationship may be categorized under three heads: Joseph Smith produced the Book of Abraham (1) from …

Abrahamic Astronomy, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham is noteworthy for its description of what is sometimes called “Abrahamic astronomy.” Chapter 3 of the Book of Abraham, along with Facsimile 2, contains this astronomical portrait, which is not always easy to understand. Scholars looking at the text in chapter 3 have articulated at least three different models for interpreting this feature.

Egyptianisms In The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One way of determining whether the Book of Abraham is a translation of an underlying Egyptian document or whether it was originally composed in English is to see if the text contains what might be called Egyptianisms, or literary and linguistic features of the Egyptian language. The presence of Egyptianisms in the text of the Book of Abraham “might indicate some knowledge of Egyptian on Joseph Smith’s part.” Because “Egyptian was not really understood in Joseph Smith’s day,” any knowledge of Egyptian Joseph Smith may have possessed could only have come by revelation.

Abrahamic Legends And Lore, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

As a central figure in Judaism, Christianity, and Islam, there are many extrabiblical traditions about the life of the patriarch Abraham. These sources are important to study because they may contain distant memories of real events in Abraham’s life. It is also interesting to compare the Book of Abraham with these sources because the Book of Abraham might help us understand these extrabiblical sources better and vice versa.

Facsimile 1 As A Sacrifice Scene, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Facsimile 1 of the Book of Abraham visually depicts the narrative contained in Abraham 1:12–19. As interpreted by Joseph Smith, this scene depicts Abraham fastened upon an altar before some idolatrous gods. An idolatrous priest is about to sacrifice Abraham, who is protected by the angel of the Lord.

Front Matter

BYU Studies

No abstract provided.

Ur Of The Chaldees, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The opening verse of the Book of Abraham places the beginning of the patriarch’s story “in the land of the Chaldeans” (Abr. 1:1). Several references to the city of Ur and “Ur of the Chaldees” are also present in the text (Abr. 1:20; 2:1, 4, 15; 3:1). This location is said to be the “residence of [Abraham’s] fathers” and Abraham’s own residence and “country” (Abr. 1:1; 2:3).

The Priesthood Ban And The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham preserves an account of the founding of Egypt (Abr. 1:23–27) and mentions the origins of a “curse in the land” (v. 24) pertaining to the priesthood among the descendants of Ham. “The land of Egypt,” the text says, was “first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus” (v. 23). According to this account, “when this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land” (v. 24). Before the …

The Divine Council, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

One thing that differentiates the Book of Abraham’s account of the Creation from the biblical account in Genesis is that the Book of Abraham mentions plural Gods as the agents carrying out the Creation. “And then the Lord said: Let us go down. And they went down at the beginning, and they, that is the Gods, organized and formed the heavens and the earth” (Abr. 4:1). These Gods are mentioned thirty-two times in Abraham 4 and sixteen times in Abraham 5. Significantly, these Gods are said to have taken “counsel” among themselves during the Creation (Abr. 4:26; 5:2–3, 5).

Ancient Near Eastern Creation Myths, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

The Book of Abraham’s Creation account (Abr. 4–5) shares an obvious relationship with the biblical Creation account in Genesis (Gen. 1–2). However, it also shares common features with creation myths from ancient Egypt and Mesopotamia.

The Ancient Owners Of The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

Thanks to the work of Egyptologists over the past decades, in addition to knowing what texts the extant Egyptian papyri acquired by Joseph Smith in 1835 contain, we also know quite a bit about the ancient owners of the papyri. Because Joseph Smith incorporated Facsimiles 1 and 3 of the Book of Abraham from vignettes or illustrations contained on a papyrus now designated P. Joseph Smith I, XI–X, the identity of the ancient owner of this papyrus may prove especially interesting. “From the names, titles, and genealogies written on the Joseph Smith Papyri, we know” the owner of this papyrus …

Approaching The Facsimiles, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies

As “the only illustrations in our scriptures,” the facsimiles of the Book of Abraham “attract attention not only because of their rough-hewn quality but by their very existence as a visual medium in the midst of the written word.” Latter-day Saint scholars and interested laypersons have offered a number of different approaches to understanding the facsimiles. Some of the more common approaches to the facsimiles include the following.

“The Wind And The Fire To Be My Chariot”: The Anachronism That Wasn’T, John Gee

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the Book of Abraham, God tells Abraham in Haran, “I cause the wind and the fire to be my chariot” (Abraham 2:7). While this initially might appear to be an anachronism, as the chariot is normally thought to have been introduced later, archaeological finds of chariots at the site of Harran predate Abraham by hundreds of years.

Researching Mormons In Texas, 1830 - 1930: An Annotated Bibliography, David Laughlin

ScholarsArchive Data

Researching Mormons in Texas, 1830 - 1930: An Annotated Bibliography.

Annotated bibliographical entries including books, newspapers, articles, essays, published and non-published materials dealing with Mormons in 19^th century Texas from 1830-1930.

Passages From The Book Of Micah In The Book Of Mormon, Dana M. Pike

Faculty Publications

No abstract provided.

Adolescent Religious Motivation: A Self-Determination Theory Approach, Sam A. Hardy, Jenae M. Nelson, Summer B. Frandsen, Amber R. Cazzell, Michael A. Goodman

Faculty Publications

The purpose of the present set of studies was to develop a short and valid measure of religious motivation based on self-determination theory and demonstrate the role of religious motivation on youth outcomes. Participants were from five studies of religious adolescents and their parents from across the U.S (total N = 2982). Using confirmatory factor analyses we created a 12-item Religious Internalization Scale (RIS-12) capturing three forms of religious motivation: external, introjected, and identified. Relations between religious motivation and youth outcomes were assessed using structural equation modeling. In general, identified religious motivation positively predicted adaptive outcomes (e.g., prosocial behaviors, psychological …

In The Beginning: Genesis 1-3 And Its Significance To The Latter-Day Saints, Dan Belnap, Daniel L. Belnap

Faculty Publications

This volume begins with the same event the Bible itself does—the Creation. The Creation narrative and the Garden of Eden narrative that immediately follows have been the subject of much study throughout the years. Over the past century, particular attention has been given to the similarities between it and other ancient Near Eastern Creation narratives. For Latter-day Saints, the Creation and Garden of Eden narratives play central roles in their worship practices, the narratives themselves laying down the plan of salvation God ordained for all his children. In this first chapter, Dan Belnap describes what creation meant to those of …

The Promise And The Provocation: The Sinai Narrative, Dan Belnap, Daniel L. Belnap

Faculty Publications

Following the deliverance from the Red Sea, the Israelites encamped at Sinai, where events would take place that defined them from that period on, such as receiving the law of Moses and the rites associated with the tabernacle. For Latter-day Saints, perhaps even more significant is the event of the provocation, an event that is alluded to in Restoration scripture and that addresses the most profound of religious experiences: entering into the presence of God. Dan Belnap and Andrew Skinner explore the ramifications of the Sinai narrative in this chapter, noting in particular that the promises made to the Israelites …

Editor's Preface, Jeremy Madsen

Studia Antiqua

No abstract provided.

Front Matter

Studia Antiqua

No abstract provided.

Full Issue

Studia Antiqua

No abstract provided.

Lehi's Dream: Nephi's Blueprint, Noel B. Reynolds

Faculty Publications

This essay harnesses the late twentieth-century discovery of Hebrew rhetoric by Bible scholars to identify Lehi’s dream as the foundation of the carefully constructed unity in Nephi’s writings and to identify previously unrecognized elements of that dream that are distributed throughout his final work. All the teachings and prophecies in First and Second Nephi are shown to derive from that dream/vision. Further, the entirety of Nephi’s writings in the small plates are shown to be a tightly designed rhetorical production that establishes the centrality of Christ’s identity, mission, and teachings for current and future generations of Lehi’s descendants and ultimately …

Nephi's Small Plates: A Rhetorical Analysis, Noel B. Reynolds

Faculty Publications

Readers of the Book of Mormon commonly assume the adequacy of a simple and straight-forward explanation for the existence of Nephi’s Small Plates. As explained at various points in the text, Nephi had undertaken a shorter version of his Large Plates record by selecting out the spiritual teachings, prophecies and revelations for a more focused presentation. But the adequacy of that explanation has come under considerable strain from two very different directions. In 1986 Fred Axelgard advanced the idea that the description provided for the Large Plates of Nephi as being more historical also applied to all of First Nephi …

Something Happened: Exploring Student Religious Experiences Through The Eyes Of Their Teacher, Jason Bird Pearson

Theses and Dissertations

Religious education involves learning about religion and the possibility of having religious experiences. Although measuring religious knowledge can be fairly straightforward, assessing whether students are having religious experiences can be more difficult. The purpose of this self-study is to develop clearer understanding of the interactions that might enable my students' religious experiences and how I might recognize when such experiences are occurring. I have written 10 narratives describing situations in which I believed students in my seminary had religious experiences. I interviewed those students to better understand their side of the narrative, and then used the Listening Guide to analyze …

The Brass Plates In Context: A Book Of Mormon Backstory, Noel B. Reynolds

Faculty Publications

This paper brings contemporary ANE scholarship in several fields together with the ancient scriptures restored through Joseph Smith to construct an updated starting point for interpretation of the teachings of the Book of Mormon. It assembles findings from studies of ancient scribal culture, historical linguistics and epigraphy, and the history and archaeology of Mesopotamia, Egypt, and the Levant, together with the traditions of ancient Israel and the ancient scriptures restored to Joseph Smith, to construct a contextualized perspective for understanding Lehi, Nephi, and the Brass Plates as they would have been understood by their contemporaries—as prominent bearers of the Josephite …