Imperial Domesticity: Native American Gender Ideology And Conformity In The Late Nineteenth And Early Twentieth Centuries,
2011
Fordham University
Imperial Domesticity: Native American Gender Ideology And Conformity In The Late Nineteenth And Early Twentieth Centuries, Christina Moehrle
American Studies Senior Theses
This project is informed by the history of Native American removal across Western lands, and the sociological and economic strategies that forced the assimilation of distinct native tribes into a mass, dominant white culture. Considering this assimilation through the imposition of domesticity and European gender ideology, this project aims to explore the political over and undertones of the cult of domesticity, and to analyze how domesticity and domestication were used to construct gender, social, and economic conformity. Post-bellum American politics regarded the women’s experience and domestic ideals as prototypes for national values. The importance of home production for the …
Church Burnings,
2011
University of Richmond
Church Burnings, Eric S. Yellin
History Faculty Publications
On 15 September 1963 a bomb exploded in the basement of the 16th Street Baptist Church in Birmingham, Ala. The ensuing fire and death of four little girls placed the violence of white supremacy on the front pages of the nation’s newspapers. It also entered the 16th Street Church into a long history of attacks against houses of worship in the American South. Though churches burn for any number of reasons, including accident and insurance fraud, church arson in southern culture has frequently been associated with a symbolic assault on a community’s core institution.
Decolonizing Moral Visions: Christian Political Economic Ethics, Latino/A Religiosity, And Postcoloniality,
2011
University of Denver
Decolonizing Moral Visions: Christian Political Economic Ethics, Latino/A Religiosity, And Postcoloniality, Rodolfo J. Hernandez-Diaz
Electronic Theses and Dissertations
This dissertation examines moral visions of the political economy of mainstream Christian social ethics through a liberationist and postcolonial analysis of the work of three leading political economic ethicists, Daniel Finn, Max Stackhouse, and Philip Wogaman. Constrained by their subject position within modernity/coloniality and a commitment to a neoclassical understanding of the political economy, mainstream Christian ethicists have stopped short of condemning the inextricable complicity of the capitalist political economy to colonialism and its racist, patriarchal, and oppressive power relations. This dissertation argues that the moral visions of mainstream Christian social ethicists must be decolonized and points to Latina/o thinking …
Woven Kin: Exploring Representation And Collaboration In Navajo Weaving Exhibitions,
2011
University of Denver
Woven Kin: Exploring Representation And Collaboration In Navajo Weaving Exhibitions, Teresa Maria Montoya
Electronic Theses and Dissertations
Following recent trends in scholarship that establish museums as complex sites where representations of Native American cultures are actively negotiated, this thesis explores the relationship between representational strategies and the employment of critical Indigenous methodologies by museum institutions in the display of Navajo weavings. A postcolonial theoretical framework is utilized to analyze six Navajo weaving exhibition installments over the past decade. Additionally, a critical reflection is offered about the development of the author's collaborative exhibition, Na'ashjé'ii Biką' Biyiin (Chant of the Male Spider): A Holistic Journey with Diné Weaver Roy Kady, that reveals both the rewards and challenges of …
Performing An Embodied Feminist Aesthetics: A Critical Performance Ethnography Of The Equestrian Sport Culture,
2011
University of Denver
Performing An Embodied Feminist Aesthetics: A Critical Performance Ethnography Of The Equestrian Sport Culture, Dawn Marie D. Mcintosh
Electronic Theses and Dissertations
While this research appears to be about horses and riding, it is really a project about the conditions of White women, White femininity, and feminist futurities. Driven by my investment in imagining possibilities of dismantling Whiteness and heteropatriarchy, this research begins to mark the dominant performances of White femininity and those fleeting moments of disruption by White women. My intentions for this project were to stage performances of feminist futurities that imagine feminist aesthetics as relational probabilities towards feminist alliances.
The research was drawn from a six month critical performance ethnography of a local Hunter/Jumper barn. This critical performance ethnography …
The Cultural Self: The Novel As Griot In African American Fiction,
2011
California State University, San Bernardino
The Cultural Self: The Novel As Griot In African American Fiction, Eric Christian Atkinson
Theses Digitization Project
This paper addresses the Western African oral concept of griot, as it utilizes nommo, the Bantu term which denotes the magical power of words to cause change, as a critical African American lexical lens. It will foreground the fiction of Octavia E. Butler and John Edgar Wideman through the critical lens of griot as a means to construct African American community and culture through narrative by utilizing nommo. Nommo is an "African concept in which the word is a life force; the word is creator rather than created" even after it has been spoken or written. Traditionally the griot is …
Early Black Migration And The Post-Emancipation Black Community In Cabell County, West Virginia, 1865-1871,
2011
Marshall University
Early Black Migration And The Post-Emancipation Black Community In Cabell County, West Virginia, 1865-1871, Cicero Fain
History Faculty Research
West Virginia’s formation divided many groups within the new state. Grievances born of secession inflamed questions of taxation, political representation, and constitutional change, and greatly complicated black aspirations during the state’s formative years. Moreover, long-standing attitudes on race and slavery held great sway throughout Appalachia. Thus, the quest by the state’s black residents to achieve the full measure of freedom in the immediate post-Civil War years faced formidable challenges. To meet the mandates for statehood recognition established by President Lincoln, the state’s legislators were forced to rectify a particularly troublesome conundrum: how to grant citizenship to the state’s black residents …
Fevered Desires And Interracial Intimacies In Jungle Fever,
2011
University of San Francisco
Fevered Desires And Interracial Intimacies In Jungle Fever, Ronald Sundstrom
Philosophy
Spike Lee’s Jungle Fever centers on a sexual affair between a black man, Flipper, and a white, Italian American woman, Angela. This pairing centers on the type of interracial relationship and pairing (black man plus white woman) typically obsessed about in discussions of interracial romances. It is also the pairing offered by Left radicals, such as Frantz Fanon in Black Skins, White Masks (1952), as the prototype of racial revolution. The title of Julius Lester’s black nationalist classic Look Out, Whitey! Black Power’s Gonna Get Your Mama! (1969), dramatically illustrates this view. Lee’s Jungle Fever upsets this radical stance by …
Group Rights: A Defense,
2011
Loyola University Chicago
Group Rights: A Defense, David Ingram
Philosophy: Faculty Publications and Other Works
Human rights belong to individuals in virtue of their common humanity. Yet it is an important question whether human rights entail or comport with the possession of what I call group-specific rights (sometimes referred to as collective rights), or rights that individuals possess only because they belong to a particular group. The Universal Declaration of Human Rights (UDHR) says they do. Article 15 asserts the right to nationality, or citizenship. Unless one believes that the only citizenship compatible with a universal human rights regime is cosmopolitan citizenship in a world state – a conception of citizenship that is not countenanced …
Ua12/2/12 Kappa Alpha Psi,
2011
Western Kentucky University
Ua12/2/12 Kappa Alpha Psi, Wku Archives
WKU Archives Collection Inventories
Records created by and about Kappa Alpha Psi at Western Kentucky University. Includes charter, bylaws, correspondence and membership lists.
Fighting Back: Indigenous Mobilization In The Ecuadorian, Peruvian And Brazilian Amazon,
2011
Connecticut College
Fighting Back: Indigenous Mobilization In The Ecuadorian, Peruvian And Brazilian Amazon, Emily Culver
Latin American and Latino Studies Honors Papers
Progress, as defined by this thesis, is the continuing placement of profits over human beings. The pursuit of progress in Latin America has its roots in the colonial age when elites created a hierarchical system that served only their own interest and marginalized other members of their populations. Progress is particularly negative for indigenous people in the Amazonian region who find themselves giving up their land, resources and in turn their traditional lifestyles for the benefits of outsiders.
This framework has manifested itself in several examples: oil exploration and exploitation in Ecuador and Peru, rubber in Brazil and later hydroelectric …
Ua19/16/1 Volleyball Media Information Guide,
2011
Western Kentucky University
Ua19/16/1 Volleyball Media Information Guide, Wku Athletic Media Relations
WKU Administration Documents
Athletic media guide for volleyball team.
Smallpox Inoculation And Race Relations In Eighteenth And Nineteenth Century America,
2011
Eastern Illinois University
Smallpox Inoculation And Race Relations In Eighteenth And Nineteenth Century America, Kristen Schaibly
Undergraduate Honors Theses
No abstract provided.
Can We Laugh? Jewish American Comedy's Expression Of Anxiety In A Time Of Change, 1965-1973,
2011
Macalester College
Can We Laugh? Jewish American Comedy's Expression Of Anxiety In A Time Of Change, 1965-1973, Emily Schorr Lesnick
American Studies Honors Projects
This Honors project is a site of intersection of my academic and activist interests in interrogating Whiteness, my social identity as a cultural Jewish American, and my creative passions in comedy performance. The tragicomic films The Graduate, Goodbye, Columbus, and Annie Hall of the 1960s and 1970s articulate the painful process of Jewish self- and group-definition in relation to dominant culture amidst fractures amongst Jews and external hostility and invitation. The collision of Jews’ long history of humor as a cultural practice and the turbulence and ambivalence of the post-World War II moment facilitated a space for Jewish …
Fur Trade 07: Native Peoples And The Fur Trade,
2011
Western Michigan University
Fur Trade 07: Native Peoples And The Fur Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project
Fort St. Joseph Archaeological Project
Panel 7. Shifting Political Alliances and Power, Transformations of Culture, and Religion and Worldview.
Le Mélange Of Francophone Culture In William Wells Brown’S Clotel,
2011
Bridgewater State University
Le Mélange Of Francophone Culture In William Wells Brown’S Clotel, Sandra Andrade
Undergraduate Review
In Clotel; Or, The President’s Daughter, William Wells Brown argues that for fugitive African American slaves France represented freedom. This connection between African Americans and France that is familiar to many Americans in the twentieth century was existent at the time of Brown’s own escape. The Francophone culture became a major motivator in the author’s personal life and also in his writings. This project covers many themes, including the “tragic mulatta”, American identity, American freedom and slavery, and explores readings from Anna Brickhouse’s Transamerican Literary Relations and the Nineteenth-Century Public Sphere, and Eve A. Raimon’s The Tragic Mulatta …
\African-Centered Psychology, Education And The Liberation Of African Minds: Notes On The Psycho-Cultural Justification For Reparations,
2011
CUNY Bernard Baruch College
\African-Centered Psychology, Education And The Liberation Of African Minds: Notes On The Psycho-Cultural Justification For Reparations, Karanja Keita Carroll, Dereef F. Jamison
Publications and Research
One means through which reparations can be provided to communities of African descent within America is through the creation and institutionalization of culturally enriching after-school programming, African-centered Saturday schools and independent Black educational institutions. Rather than looking to reparations as merely financial compensation for the descendants of the formerly enslaved, we can look to reparations as they relate to the building of educational infrastructures that will impact future generations of African descendants in America. This essay outlines the psychological and epistemological consequences of miseducation that many students of African descent experience within the Eurocentrically orientated education institutions they attend; The …
An Ethico-Politics Of Subaltern Representations In Post-9/11 Documentary Film,
2011
Pitzer College
An Ethico-Politics Of Subaltern Representations In Post-9/11 Documentary Film, Joseph D. Parker
Pitzer Faculty Publications and Research
The World War Without End (WWWoE), formerly known as the War on Terror,ii is one of those rare occasions when a gendered subaltern population comes to the attention of the nation-state. If the subaltern is understood as something akin to illiterate rural women from the global South, then she now has the full attention of the White House and Downing Street, the US State Department, CNN and Time magazine.iii In official state positions and in media coverage, interest in the subaltern is often expressed in humanitarian attention to the rights or freedoms of these subaltern women in order to justify …
Fur Trade 01: Beaver: Mainstay Of The Trade,
2011
Western Michigan University
Fur Trade 01: Beaver: Mainstay Of The Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project
Fort St. Joseph Archaeological Project
Panel 1. Hunting, Hides, and Hats, Environmental Effects, and Why Beaver?
Fur Trade 06: How The Fur Trade Worked,
2011
Western Michigan University
Fur Trade 06: How The Fur Trade Worked, Rachel B. Juen, Fort St. Joseph Archaeological Project
Fort St. Joseph Archaeological Project
Panel 6. Government Regulation, From Montreal to the West, and Movement of Goods and Furs.
