權力意志 : 清高宗乾隆帝譏斥錢謙益詩文再議,
2017
香港中文大學中國語言及文學系
權力意志 : 清高宗乾隆帝譏斥錢謙益詩文再議, Chi Hung, Lawrence Yim
嶺南學報 Lingnan Journal of Chinese Studies
清高宗乾隆皇帝 (1736-1795 在位) 對批判明清易代之際文壇宗主錢謙益 (牧齋,1582-1664) 似乎有一種情結或執念,無所不用其極。檢《清實録·高宗純皇帝實録》,乾隆《御製詩集》、《文集》,乾隆二十六年至五十四年(1761-1789)之28年間,關涉牧齋者(包括直接因牧齋而發或提及牧齋者),至少有諭、令等19件,詩12題15首。前賢論乾隆之批判牧齋,切入點多在乾隆關於牧齋的諭旨及其種種政治舉措,此乃大關節大問題,固宜先攻破之,但筆者以爲,值得一併考論者,還有學者尚未注意到的乾隆所寫關於牧齋的古今體詩。有鑒於學者對乾隆的相關諭令著墨已多,成果豐碩,但全面探論乾隆相關詩作者尚未之見,本文擬另闢蹊徑,將探論的重心放置於乾隆的詩作,而輔之以乾隆的相關諭令,如此,或能更完整地瞭解乾隆帝譏斥牧齋的情實,並能進一步拓展此一研究課題的深度與廣度。
丁茶山的中國易學史論,
2017
香港中文大學日本研究學系
丁茶山的中國易學史論, Wai Ming, Benjamin Ng
嶺南學報 Lingnan Journal of Chinese Studies
丁茶山是朝鮮易學史上極重要人物。他在《周易四箋》及《易學緒言》分别提出具啓發性的方法論,及對中國歷代易學作系統性批判。前者提出研究《周易》的四大方法,後者以此四法爲標準評價中國歷代易學。本研究以此二著作爲主要參考,考察茶山對中國歷代易學的評價。這不但有助了解茶山易學的特色及貢獻,而且亦可窺見實學與朱子學的關係及朝鮮儒學的創意及其局限性。
顧頡剛與崔述,
2017
山東曲阜師範大學孔子文化研究院、臺灣東吳大學、臺灣中研院中國文哲研究所
顧頡剛與崔述, Ching Chang Lin
嶺南學報 Lingnan Journal of Chinese Studies
探討崔述和顧頡剛學術的關係的論文已有多篇,但多從學術史的角度切入,論述崔述對顧頡剛古史考辨思想的淵源。其實,顧頡剛對當代學術史的貢獻,即樹立一個整理古人著作的方法和準繩,作爲後人模仿效法的對象。本文舉他兩次重編《崔東壁遺書》爲例,説明他蒐集資料的方法及其對後代的影響。全文分《前言》、《崔述的生平》、《蒐尋崔東壁遺書》、《重編崔東壁遺書》、《上海古籍版崔東壁遺書》、《顧頡剛對崔述的評價》、《結語》七小節,重點在第三、四、五三個小節。
劉禹錫與元白詩派的離合,
2017
中國社會科學院文學研究所
劉禹錫與元白詩派的離合, Caizhi Chen
嶺南學報 Lingnan Journal of Chinese Studies
拙著《元白詩派研究》將晚年與白居易唱和的劉禹錫劃入元白詩派,曾引發異議。確實,歷來文學史對劉禹錫的定位,都是視其爲中唐元白與韓孟兩大詩派之外的優秀詩人,自具風格,别有個性。但劉禹錫晚年的詩歌創作,因爲與白居易交往唱和而有所變化,也同樣是不爭的事實,只是没有受到充分的重視而已。二人詩風因交互影響而不免有趨同傾向,歷史上也屢有劉冠白戴的誤判,其中還包括方虚谷、王漁洋和袁隨園等赫赫有名的詩評家。本文擬在詳細排比劉禹錫與白居易交遊唱和詩基礎上,論述他們詩歌創作上的交互影響之跡,以求辨析劉禹錫與元白詩派的離合。
《文章辨體》的分類與選篇,
2017
首都師範大學文學院
《文章辨體》的分類與選篇, Fan Zong
嶺南學報 Lingnan Journal of Chinese Studies
明初吳訥所編之《文章辨體》55卷,既是一部著名的詩文總集,也是一部影響深遠的文章辨體學著作。至於該書的文體數量,諸家所言不一。今依照國家圖書館所藏明天順八年刻本《文章辨體》卷首詳目,並結合“序題”和正文,認定該書實際分爲58體。吳訥批判地繼承了前代詩文總集的編纂思想和分類方法,他將《文選》、《文苑英華》貫通古今的氣魄,《文章正宗》“明義理、切世用”的編纂思想和古今正變觀念,以及《唐文粹》、《宋文鑑》、《元文類》所展示的文體分類方法加以融會、提升,集其菁英,棄其未當,編成了一部思想正統、體制宏大、古今兼收、源流判然的詩文總集。將該書與《古賦辯體》等書比較,可知其選篇情況亦對前代總集多有繼承與發展。儘管《文章辨體》亦有瑕疵,但其對中國古代文體學發展的貢獻是十分突出的,許多真知灼見至今仍有參考價值。
《宣室志》作者張讀墓誌考,
2017
復旦大學
《宣室志》作者張讀墓誌考, Shangjun Chen
嶺南學報 Lingnan Journal of Chinese Studies
張讀著《宣室志》是唐後期重要的志怪小説集,以往對他的家世生平瞭解甚少,僅知他是張薦孫,牛僧孺的外孫,大中間登進士第,該書撰成時比較年輕。僖宗時追隨入蜀,官至禮部侍郎。今根據西安碑林新入藏徐彦若撰其墓誌,得以完整瞭解他的生平履歷。知道他是唐初著名小説家張文成的四世孫;其父張希復是《酉陽雜俎》作者段成式的好友,雖因早亡未有著作存世,但段書中許多次提到他對於新奇事物的興趣。其母爲牛僧孺女,叙述其父母婚姻的部分也提示他文學來源的另一綫索。墓誌罕見地爲此小説世家保存了珍貴記録。而對存世《宣室志》遺文的截止時間,以及苗台符曾爲撰序,基本可認爲該書譔寫於他二十歲左右。此後他進士及第,宦海浮沉,雖與文學活動漸遠,但足以瞭解他完整履歷,足稱珍貴。
廖恩燾 : 詩界革命一驍將,
2017
河南大學
廖恩燾 : 詩界革命一驍將, Quanzhang Hu
嶺南學報 Lingnan Journal of Chinese Studies
從1903年攜帶一批“俗曲新唱”的新粤謳作品登上《新小説》“雜歌謡”專欄,在“詩界革命”主陣地奏響啓蒙救亡的主旋律,成爲《新小説》第一詩人,到1906年創作“以舊風格含新意境”的古巴紀事詩和域外竹枝詞,被飲冰室主人譽爲“詩史”和“地志”,與黄遵憲一樣“餘事爲詩人”的晚清外交官廖恩燾,憑藉其貢獻給20世紀初年新詩壇的三個系列五十多篇詩歌作品,在詩界革命陣營扮演了他人不可替代的重要角色,洵爲詩界革命一驍將。時至今日,當我們從原始報刊文獻史料出發重新勘察、篩選、描述與定位詩界革命詩人群及其代表詩人,當我們以客觀公允的歷史態度重寫中國近代文學史和詩歌史的時候,實在不該再遺漏掉被塵封了一個多世紀的新派詩人廖恩燾。
仍在胡適的延長綫上 : 有關中國學界中古禪史研究之反思,
2017
復旦大學文史研究院
仍在胡適的延長綫上 : 有關中國學界中古禪史研究之反思, Zhaoguang Ge
嶺南學報 Lingnan Journal of Chinese Studies
本文從1980年代以來中國大陸對於禪宗研究狀況的討論開始,探討在當時“文化熱”背景下禪宗研究存在的問題與方法,並且介紹迄今爲止中國大陸的禪宗研究狀況。試圖指出,1920-1930年代,胡適開創了中國學界禪宗研究的現代典範,他大力提倡並且身體力行的歷史學與文獻學結合的方法,至今仍是中國學界在禪宗尤其是禪宗史研究領域最擅長、最有希望也是最有成績的。本文在簡單介紹了日本與歐美禪宗史研究界的各種現狀,並與中國對比之後,强調中國學界關於禪宗尤其是禪宗史研究,至今仍在胡適當年的延長綫上,歷史學與文獻學結合,至今仍是應當努力的方法。
History And Context: Late Meiji (1905-1912) Narratives Of The Imjin War (1592-8),
2017
Washington University in St. Louis
History And Context: Late Meiji (1905-1912) Narratives Of The Imjin War (1592-8), Brian Heise
Arts & Sciences Graduate Student Theses and Dissertations
From a foreign policy perspective, Japan's Meiji period (1868-1912) invites comparison with the regime of Toyotomi Hideyoshi (1537-98), the warlord who united Japan at the end of a 150 year period of civil war: in both times, the state leadership of the archipelago sought to expand its authority onto mainland Asia through both war and negotiation. These two period stand out in Japanese history as examples of only a very few instances when Japanese states had taken such an interest in continental affairs. Writers who recounted the story of Hideyoshi and his continental ambitions at the close the the Meiji …
Taiwanese Traditional Musical Idioms Meet Western Music Composition: An Analytical And Pedagogical Approach To Solo Piano Works By Tyzen Hsiao,
2017
University of Southern Mississippi
Taiwanese Traditional Musical Idioms Meet Western Music Composition: An Analytical And Pedagogical Approach To Solo Piano Works By Tyzen Hsiao, Yi-Chuan Tsai
Dissertations
Since Western classical music was introduced in Taiwan, many contemporary Taiwanese composers have been experimenting with different musical forms and techniques. The members of the Third Generation of Taiwanese Composers began to lead the modernization of Taiwanese music after 1960. They proposed the establishment of a specifically Taiwanese musical tradition, one which would reach out to Taiwanese audiences through the incorporation of familiar folk songs and musical idioms, while incorporating Western compositional techniques and forms.
Tyzen Hsiao (蕭泰然) (1938-2015) was one of the most influential Taiwanese composers. His music is a blend of Taiwanese traditional musical idioms and Western music …
再論八音詩和八居詩,
2017
福州外語外貿學院、上海外國語大學
再論八音詩和八居詩, Fukang Chen
嶺南學報 Lingnan Journal of Chinese Studies
本文對歷史上的八音七律詩、最早的八居詩、百多年後的八居詩、八音詩與八居詩相結合的“雙八詩”、難度更大的限字詩等問題繼續進行探討。所言均爲雜體詩研究領域的首次論述。强調對於古人無比高妙的智慧與文學傑作,應該心存敬畏之心而進行介紹、欣賞、評論和研究。
Women In Ambiguity: Fictitious Monogamy In Genji Monogatari,
2017
Washington University in St. Louis
Women In Ambiguity: Fictitious Monogamy In Genji Monogatari, Anita Fike
Arts & Sciences Graduate Student Theses and Dissertations
The Heian classic tale Genji monogatari (c. early eleventh century) follows the amorous adventures of the Shining Prince Genji. After his death, the text continues to depict the romantic affairs of the next generation. Over the course of fifty-four chapters, an image of Heian-era romance comes to life, fraught with ambiguities surrounding romantic entanglements. The term “marriage” itself is contentious, as it is difficult to determine how the text interprets the marriage system and relationship practices at the time. The unclear stratification of women leaves many of the monogatari’s main female figures living in insecurity, where informal marriage seems …
Korean-Ness: Creating And Embracing New Identities Through Language And Culture,
2017
University of San Francisco
Korean-Ness: Creating And Embracing New Identities Through Language And Culture, Damon Dohe, Daniel Shin
Creative Activity and Research Day - CARD
Technological advances in communications and transportation have unlocked new pathways for mobilizing transnational flows of people, information, and culture. The cyber-networked landscape in which we now live has enabled a pluralistic existence, no longer restricted to singular definitions of citizenship, identity, and cultural membership. In the era of the internet and globalization, the world is often said to be “shrinking.” However, instead of a smaller or simpler world, our project illustrates far more layered and complex relationships and positionalities. This multi-sited research project focuses on the ways in which Korean immigrants and Korean Americans use language to establish cultural networks, …
Linguistic Challenges And Coping Strategies Of Chinese Exchange Students Attending A University In Eastern Kentucky: A Case Study,
2017
Morehead State University
Linguistic Challenges And Coping Strategies Of Chinese Exchange Students Attending A University In Eastern Kentucky: A Case Study, Shanshan Li, Wilson Gonzalez-Espada
Celebration of Student Scholarship Poster Sessions Archive
No abstract provided.
The Formation Of The Autonomous Woman Through A Hegelian Lens: A Comparative Study Of The British Fin De Siecle "New Woman" And The Post-Mao "Amazing" Woman,
2017
University of Texas at Tyler
The Formation Of The Autonomous Woman Through A Hegelian Lens: A Comparative Study Of The British Fin De Siecle "New Woman" And The Post-Mao "Amazing" Woman, Robyn L. Buro
English Department Theses
This thesis utilizes the Hegelian concept of self-consciousness development to explore the formation of the autonomous woman within the New Woman movement of the British fin de siècle and the literature of women writers in 1980s Post-Mao China. The sexual figuration of the New Woman via an unremitting male gaze as well as the absence of individual awareness due to limited reflective self-assessment lead to a misrepresentation of the female figurehead in fin de siècle Britain. Through an in-depth study of literature by Charlotte Mew, Victoria Cross, George Egerton, and Thomas Hardy, the reader can identify key points of failure …
Beyond Boundaries: Women, Writing And Visuality In Contemporary China,
2017
University of Southern California, Los Angeles
Beyond Boundaries: Women, Writing And Visuality In Contemporary China, Géraldine Fiss, Li Guo
Languages, Philosophy, and Communication Studies Faculty Publications
This special issue offers explorations of women, writing, and visuality in contemporary Chinese literature and culture, following up on a previous issue titled “Nation, Gender, and Transcultural Modernism in Early Twentieth‐Century China,” which was published in Frontiers of Literary Studies in China (vol. 8, no. 1, 2014). The earlier issue addressed “the complex cultural mechanism which placed gender at the center of the nationalist discourse” in early twentieth‐century works by both male and female authors and questioned how the uncertainty of discourses on gender and nation “opens up space for creating subversive cultural imaginaries and challenging colonial discourses.” This issue …
The Aesthetics Of Hysteria In Feminine Melodrama; On Fang Fang's Water Under Time (2008),
2017
Utah State University
The Aesthetics Of Hysteria In Feminine Melodrama; On Fang Fang's Water Under Time (2008), Li Guo
Languages, Philosophy, and Communication Studies Faculty Publications
Water under Time, the novel by the reputed Chinese fiction writer Fang Fang, appropriates and reconstructs the conventions of the hysteric narrative as an affective form of feminine history telling and writing. The novel, which accounts Hankou city’s past through the heroine’s life story, illustrates how feminine hysteria provides a gendered lens of reconstructed historical authenticity via the panorama of China’s early Republican period, the anti‐Japanese War, and the present new millennium. Transcending the official historical accounts, Fang Fang’s narrative features women’s innovative reconfiguration of contesting historical discourses about the city, the community, and the nation. This study of Water …
Measuring Quality Of Life For Shanghai’S Floating Population Employed In Urban Renewal Sites,
2017
Western Michigan University
Measuring Quality Of Life For Shanghai’S Floating Population Employed In Urban Renewal Sites, Jacob A. Watkins, Gregory Veeck
Research and Creative Activities Poster Day
Chinese internal migrants continue to struggle to obtain social and economic equity in some of China’s largest cities. Shanghai, China’s largest city, houses one of the largest floating populations in the country. As city officials and the CPC continue to spend on urban renewal sites in the city proper, new opportunities may be emerging for migrant workers. These sites contain hundreds on new commercial and service based businesses that could potentially provide stable employment for rural-to-urban migrants in Shanghai and influence migrant quality of life as well as provide the means for migrants to remain in the city long-term. This …
Teaching Zen's Ten Oxherding Pictures Through Leonard Cohen's "Ballad Of The Absent Mare",
2017
Coastal Carolina University
Teaching Zen's Ten Oxherding Pictures Through Leonard Cohen's "Ballad Of The Absent Mare", Ronald S. Green
Philosophy and Religious Studies
No abstract provided.
Let Your Light Shine: A Holistic Reflection On The Individual In A Community,
2017
College of Saint Benedict/Saint John's University
Let Your Light Shine: A Holistic Reflection On The Individual In A Community, Nicole C. Argudin
All College Thesis Program, 2016-2019
"Sic luceat lux vestra," or “Let your light Shine” This phrase from the Gospel of Mattew stresses the importance that we all have a light or a talent and we should shine our light for all. The problem though is when we live in the same community for so long, we start to lose our uniqueness and eventually become close-minded to new experiences. By encountering and learning from other communities, we are made aware of this issue and other strengths and weakness of our own community that we take for granted. My disclaimer about this paper is that it is …
