How Greek Tragedy Inspired Friedrich Nietzsche's Philosophy From "The Birth Of Tragedy" To "Ecce Homo",
2010
Bemidji State University
How Greek Tragedy Inspired Friedrich Nietzsche's Philosophy From "The Birth Of Tragedy" To "Ecce Homo", Marc Le Voir
Honors Capstones
Capstone submitted as a graduation requirement for the BSU Honors Program.
Sagp Newsletter 2009/10.4 Pac,
2010
Binghamton University
Sagp Newsletter 2009/10.4 Pac, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
What Aristotle Should Have Said About Megalopsychia,
2010
College of the Holy Cross
What Aristotle Should Have Said About Megalopsychia, May Sim
The Society for Ancient Greek Philosophy Newsletter
Megalopsychia (the greatness of soul) also translated as pride, or magnanimity, is a virtue Aristotle attributes to the good person regarding his claim to be worthy of great things, namely, honor. Despite this definition, commentators like C. Rowe, H. Curzer, R. Polansky and J. Stover, all chose to de-emphasize the centrality of honor in Aristotle’s definition of megalopsychia. Aristotle’s assertion that honor is the greatest external good also seems to be in tension with megalopsychia as a virtue that is to be pursued for its own sake, not to mention its tension with his remark that friendship is the greatest …
Against Hedonist Interpretations Of Plato's Protagoras,
2010
University of Tennessee, Knoxville
Against Hedonist Interpretations Of Plato's Protagoras, J. Clerk Shaw
The Society for Ancient Greek Philosophy Newsletter
In this paper, I adapt one of the pro-hedonist strategies to anti-hedonist ends. Just as some prohedonists insist that Plato’s arguments against hedonism elsewhere do not touch the actual theory found in the Protagoras (again, PH), I argue that the most natural reading of PH is inconsistent with views found in purportedly earlier dialogues (especially the Apology and Crito) as well as in purportedly later dialogues (such as the Gorgias, Phaedo, and Republic). In section 1, I argue that PH focuses entirely on bodily goods and bads.11 Then, in section 2, I argue that this makes the relationship between virtue …
Sagp Newsletter 2009/10.3 (Central Division),
2010
Binghamton University
Sagp Newsletter 2009/10.3 (Central Division), Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Empirical And Dialogical Proofs Of God's Existence In Laws 10,
2010
Binghamton University--SUNY
Empirical And Dialogical Proofs Of God's Existence In Laws 10, Lewis Trelawny-Cassity
The Society for Ancient Greek Philosophy Newsletter
Book 10 of the Laws is intended to prove that the gods exist, care for us, and are not persuaded by bribes (885b7-9). The arguments put forward concerning the gods in Book 10 are described as “our noblest and best prelude (kalliston te kai ariston prooimion) on behalf of the laws” (887c1). In this paper I want to investigate how Plato establishes the fact that nous, “god, in the correct sense, for the gods” (897b2), exists. Some scholars have noted the “empirical” character of Plato’s arguments for the existence of god in Laws 10. While empirical facts do provide an …
Τρυφη And Υβρισ In The Περι Βιων Of Clearchus,
2010
University of Nebraska-Lincoln
Τρυφη And Υβρισ In The Περι Βιων Of Clearchus, Vanessa B. Gorman, Robert J. Gorman
Department of History: Faculty Publications
Recent discussions of the fragments of the Περι Βίων have seen the concept of pernicious luxury as a key to understanding aspects of this work of Clearchus. In particular, it is thought that Clearchus reflects a moralizing historiographical schema according to which wealth leads to an effeminate luxury (τρυφή), eventually producing satiety (κόρος), which in turn provokes the afflicted to violence (υβρις), ultimately bringing the subject’s destruction. We maintain, in contrast, that it is anachronistic to attribute this pattern of thought to Clearchus, and further, that the state of the evidence does not permit …
In Praise Of The Saints: Introducing Medieval Hagiography Into The British Literature Survey,
2010
Bridgewater State University
In Praise Of The Saints: Introducing Medieval Hagiography Into The British Literature Survey, John P. Sexton
English Faculty Publications
Despite increased interest in hagiographic writing among scholars of early literature in the last few decades, serious study of saints’ lives in the undergraduate classroom remains rare. To some degree, this is a result of poor representation in the leading anthologies,[1]but another contributing factor has been the perception of a distinction between hagiographic and other medieval writing it terms of genre or of literary value. Such distinctions, however, are modern inventions, and do not accurately reflect the medieval reader or writer’s view. Nor is the inclusion of the literature alongside the expected “great works” difficult or jarring; a …
Blaming The Witch: Some Reflections Upon Unexpected Death,
2010
Bryn Mawr College
Blaming The Witch: Some Reflections Upon Unexpected Death, Radcliffe G. Edmonds Iii
Greek, Latin, and Classical Studies Faculty Research and Scholarship
No abstract provided.
Cyprus,
2010
Trinity University
Cyprus, Nicolle E. Hirschfeld
Classical Studies Faculty Research
Strabo described Cyprus as “second to none of the islands of the Mediterranean: it is rich in wine and oil, produces grain in abundance and possesses extensive copper mines.…” (14.6.5). Geographical proximity placed Cyprus within the orbit of the Levant; currents and winds situated the island in the flow of peoples and ideas between the Aegean and eastern Mediterranean. But at the same time, Cyprus’ insularity and large size fostered idiosyncratic developments. This tension—between native and imported ideas, and invention in a middle ground—informs studies of ancient Cyprus.
Borrowing In Context : The Importance And Artistic Implications Of Chaucer's Use Of Sources In The Merchant's Tale,
2010
Marshall University
Borrowing In Context : The Importance And Artistic Implications Of Chaucer's Use Of Sources In The Merchant's Tale, Austin Taylor Mcintire
Theses, Dissertations and Capstones
In this thesis, I consider the implications of Chaucer not only as a man of his age but also as a poet who made deliberate decisions to borrow, imitate, and adapt the work of others, specifically in the context of The Merchant’s Tale. Chapter I of this thesis establishes the significance of the medieval understanding of auctor and auctoritas during the medieval literary period and, furthermore, examines Chaucer’s artistic output both during his career as a court poet and following his removal to Kent in an attempt to reach a clearer understanding of Chaucer’s use of source material when composing …
The Postcolonial "Knight‘S Tale": A Social Commentary On Post-Norman Invasion England,
2010
Marshall University
The Postcolonial "Knight‘S Tale": A Social Commentary On Post-Norman Invasion England, Ruth M.E. Oldman
Theses, Dissertations and Capstones
Every author injects a purpose into his or her works; in Chaucer‘s case, he scribed The Canterbury Tales, which tackles and successfully demonstrates various aspects to fourteenth century English society and culture. "The Knight‘s Tale" is no different; the tale is almost identical, plot-wise, to Giovanni Boccaccio‘s Teseida, and yet Chaucer weaves a tale that is distinctive. The tale reflects Chaucer‘s views on his society, in particular post-Norman attitudes. By examining the text with a post-colonial theoretical approach, Chaucer‘s "The Knight‘s Tale" is a subaltern commentary on the colonization of England after the Norman Conquest.
Women With Short Hair,
2010
Marshall University
Women With Short Hair, Amanda Layne Stephens
Theses, Dissertations and Capstones
Women with Short Hair is a short-fiction collection that centers on the lives of four women who live in West Virginia. Each story depicts a female character during a different developmental stage: childhood in ―In Casino Daycare,‖ young adulthood in ―Felis domestica,‖ adulthood in ―Date Night at the Beach,‖ and middle-age in ―Women with Short Hair.‖ Short-fiction collections that influenced Women with Short Hair include Flannery O‘Connor‘s A Good Man Is Hard to Find, James Joyce‘s Dubliners, and Ernest Hemingway‘s In Our Time. Symbolism, repetition, the objective correlative, and free indirect discourse constitute reoccurring literary devices while reappearing themes include …
Summary Report For The 2010 Season,
2010
Concordia University, St. Paul
Summary Report For The 2010 Season, Mark Schuler
Excavation Reports
In 2010, excavation work concentrated on the area east of the domus of the North-East Church between Cardo 3 North and Cardo 4 North. This area may be the remains of a palatial home of a prominent citizen of the city. If our hypothesis holds true, the house would be some 375 m2 plus a garden to the north.1 In addition to the architecture revealed in 2010, small finds raise interesting questions about the use of the area and about the religious life of the community in the Byzantine period. This report will detail work done in three areas and …
William Shakespeare And Chinua Achebe: A Study Of Character And The Supernatural,
2010
University of Denver
William Shakespeare And Chinua Achebe: A Study Of Character And The Supernatural, Kenneth N. Usongo
Electronic Theses and Dissertations
This study examines how Shakespeare and Achebe use supernatural devices such as prophecies, dreams, beliefs, divinations and others to create complex characters. Even though these features are indicative of the preponderance of the belief in the supernatural by some people of the Elizabethan, Jacobean and traditional Igbo societies, Shakespeare and Achebe primarily use the supernatural to represent the states of mind of their protagonists.
Through an essentially New Historicist approach to the study of character and the supernatural in the tragedies and novels of Shakespeare and Achebe respectively, I argue that both writers, besides using supernatural features to explore the …
Amphora Production In The Roman World: A View From The Papyri,
2010
Wilfrid Laurier University
Amphora Production In The Roman World: A View From The Papyri, Scott Gallimore
Archaeology and Heritage Studies Faculty Publications
Survey of the papyrological evidence for the various stages of the pottery production process in Graeco-Roman Egypt with a focus on wine amphorae. Where possible, evidence from excavations and ethnographical data are integrated into the discussion.
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā),
2010
Roger Williams University
Neoplatonism In The Liber Naturalis And Shifā: De Anima Or Metaphysica Of Avicenna (Ibn Sīnā), John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Avicenna or Ibn Sīnā was born circa 980 in Afshna, near Bukhara, in Persia. He worked briefly for the Samanid administration, but left Bukhara, and lived in the area of Tehran and Isfahan, where he completed the Shifā (Healing [from error]) under the patronage of the Daylamite ruler, ‘Ala’-al Dawla, and wrote his most important Persian work, the Dānish-nāma, which contains works on logic, metaphysics, physics, and mathematics.
Neoplatonism In The Risala (De Intellectu) Of Alfarabi,
2010
Roger Williams University
Neoplatonism In The Risala (De Intellectu) Of Alfarabi, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
The Neoplatonism of Plotinus and Proclus played an important role in the development of the Aristotelian concepts of intellect and perception in the Arabic commentators on Aristotle. Plotinus was not known to Arab scholars by name, but books Four to Six of the Enneads from the third century, as compiled by Porphyry, were paraphrased in the text called the Theology of Aristotle, which was translated between 833 and 842 by the circle of al-Kindi in Baghdad. The translation combined Aristole, Plotinus, and Christian and Islamic doctrines, and had a significant effect on early Islamic philosophy. The al-Kindi circle also …
Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias,
2010
Roger Williams University
Philosophy Of Intellect And Vision In The De Anima And De Intellectu Of Alexander Of Aphrodisias, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Alexander of Aphrodisias (fl. c. 198–209) was born somewhere around 150, in Aphrodisia on the Aegean Sea. He began his career in Alexandria during the reign of Septimius Severus, was appointed to the peripatetic chair at the Lyceum in Athens in 198, a post established by Marcus Aurelius, wrote a commentary on the De anima of Aristotle, and died in 211. According to Porphyry, Alexander was an authority read in the seminars of Plotinus in Rome. He is the earliest philosopher who saw the active intellect implied in Book III of the De anima of Aristotle as transcendent in relation …
Philosophy Of Intellect And Vision In The De Anima Of Themistius,
2010
Roger Williams University
Philosophy Of Intellect And Vision In The De Anima Of Themistius, John Shannon Hendrix
Architecture, Art, and Historic Preservation Faculty Publications
Themistius (317–c. 387) was born into an aristocratic family and ran a paripatetic school of philosophy in Constantinople in the mid-fourth century, between 345 and 355. He made use of Alexander’s De anima in his commentary on the De anima of Aristotle, which is considered to be the earliest surviving commentary on Aristotle’s work, as Alexander’s commentary itself did not survive. Themistius may also have been influenced by Plotinus, and Porphyry (232–309), whom he criticizes. Themistius refers often to works of Plato, especially the Timaeus, and attempts a synthesis of Aristotle and Plato, a synthesis which was continued in …
