Classics Commons^™

Louisa May Alcott In Her Own Time: An Introduction Through Her Printed Works, Maggie Kopp

Faculty Publications

Text and slides of presentation given at Orem Public Library, 19 April 2011.

War Gods In Archaic Greece And Rome, Tyler Krentz

Classical Studies Honors Theses

No abstract provided.

The Athenian Institution Of Adoption During The Fourth Century Bce: A Reflection Of And Contribution To Athens' Patriarchal Society, Maria Duda, Nancy Sultan, Faculty Advisor

John Wesley Powell Student Research Conference

No abstract provided.

Isis In Ancient Ostia: Religion, Commerce, And Politics, Jenna Johnson, Nancy Sultan, Faculty Advisor

John Wesley Powell Student Research Conference

No abstract provided.

For Their Own Good: Moral Slavery 101--The Aristotelian Cantus Firmus, Gary M. Simpson

Faculty Publications

“Moral slavery” will sound curiously—even immorally—oxymoronic to most of us, and a “course” in Aristotle’s views on “moral slavery” will seem quaintly archaic or irrelevantly “academic.” We will be surprised to learn how much these ideas have influenced our culture and continue to influence our lives and politics.

Zu Nietzsches Statuen: Skulptur Und Das Erhabene, Babette Babich

Articles and Chapters in Academic Book Collections

Metaphern aus dem Feld der Bildhauerein kommen überraschend oft bei Nietzsche vor: von der Statue als einem Ideal von Unweglichkeit ebenso wie von der Skulptur als einer Metapher der Selbst-Darstellung, bis hin zu Nietzsches ikonoklastischer Klärung: wie mit dem Hammer zu philosophieren sei.

In Bezug auf die griechische Platik sowie Nietzsche’s Texte argumentiert die Autorin mit Nietzsche gegen eine damals und noch heute weit verbreitete Auffassung, wonach wir solche Statuen fast unvermeidlich aus einem jüdisch-christlichen Gesichtspunkt betrachten. Außerdem geht sie besonders ein auf Nietzsches Beschwörung der Skulptur in dem Zarathustra-Abschnitt Von den Erhabenen.

The Case For The Defense, Scott Richardson

Classics Faculty Publications

John Vlahos's bold and confident assertion that Penelope recognizes Odysseus well before book 23 will be controversial among readers who follow the party line established by the literal-minded Eustathius. Once we accept the likelihood, however, provided by evidence quite clear once it is pointed out, that the narrator is not as blatant and upfront as we generally assume, Vlahos's case becomes quite plausible. In fact, the traditional view that Penelope is clueless until she performs the bed-trick starts to sound rather naïve and does not do justice to Homer's talent for indirection and subtlety. The argument for early recognition makes …

Climate And Teleology In Aristotle's Physics Ii.8, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

Weather, including rain, happens as a result of natural and teleological processes, but that is compatible with the claim that rain falls not for the sake of something, but of necessity, and any benefit from the rain comes by chance. Aristotle need not embrace the conclusion, therefore, that it rains for the sake of the crops. Climate, on the other hand, is regular and beneficial. If the disjunct from Physics II.8 holds, climate ought to be for the sake of something even while rain is not.

Romanticism, Language, And The Vox Popul: A Sociolinguistic Analysis Of Wordsworth And Whitman, Jeff Everhart

Theses & Honors Papers

This thesis analyzes the works of Wordsworth and Whitman, focusing on the manifestations of the poets’ language within a socio-cultural construct. The thesis highlights the ways in which the authors’ interactions with socio-cultural events, such as industrialization, impact the ways in which their parole interacts and at times conflicts with the underlying system of poetic tradition. Additionally, the study examines the ways in which Wordsworth and Whitman interact with two binary oppositions central to Romantic philosophy, the living or dead and the pastoral or industrial. The study found evidence to support an epistolary relationship between Walt Whitman and William Wordsworth, …

Ovid, Christians, And Celts In The Epilogue Of Charles Frazier's Cold Mountain, Emily A. Mcdermott

Classics & Religious Studies Faculty Publication Series

CHARLES FRAZIER HAS CAREFULLY SITUATED HIS NOVEL ABOUT AN American Civil War deserter within Greek and Latin classical literary traditions. Since its publication, Cold Mountain has all but universally been hailed as an “odyssey” by readers, critics, and scholars, in recognition of its structure as an adventure-laden homeward journey, with the end goal of reuniting two lovers; it is rich with Homeric allusions (even to the point of quotation) and typologies of both character and scene (Chitwood; McDermott, “Frazier Polymêtis.”; Vandiver). In the first chapter, the author further introduces two fragments of the pre-Socratic philosopher, Heraclitus (18), a thinker whose …

Sagp Newsletter 2010/11.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Justice As Self-Transmitting Power And Just Acts In Republic 4, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

In his influential paper “A Fallacy in Plato’s Republic,” David Sachs charged Plato with committing a fallacy of irrelevancy. Plato’s Socrates is asked to show that justice understood as acting in conformity with conventional morality, so-called vulgar justice, is beneficial to the just person. Socrates actually demonstrates something else, namely that psychic justice, a state of internal harmony between parts of the soul, is beneficial to its possessor. A generation of Plato scholarship has reacted to Sachs’ reading of the Republic by using discussions of moral psychology and education elsewhere in the dialogue to bridge the gap between psychic justice …

Social Memory In Athenian Public Discourse, Bernd Steinbock

Research Day (Arts & Humanities, FIMS, and Education)

Research Question: Lycurgus' use of King Codrus as historical paradigm

From Obsurity To Fame And Back Again: The Caecilii Metelli In The Roman Republic, Dustin Wade Simmons

Theses and Dissertations

The house of the Caecilii Metelli was one of ancient Rome's most prestigious yet overshadowed plebeian families. Replete with dynamic orators, successful generals, and charismatic women, the Caecilii Metelli lived during the period of Rome's great expansion. Having participated in its transformation into the principal power in the Mediterranean, they survived until the fall of the Republic. By contemporary Roman standards they were a powerful and respected family. Seventeen consulships, nine triumphs, nine members of priestly colleges—including three who became pontifex maximus—and five censors are evidence of their high position in Rome. The trappings of magisterial office and military …

Sagp Newsletter 2010/11.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Landscape Imaging Of The Southeast Aegean Sea, Michael L. Brennan, Tufan Turanli, Bridget Buxton, Katherine L. Croff Bell, Christopher N. Roman, Meko Kofahl, Orkan Koyagasioglu, Daniel Whitesell, Thomas Chamberlain, Richard Sullivan, Robert Ballard

Graduate School of Oceanography Faculty Publications

No abstract provided.

The “Villa Of The Antonines” Project 2010: The First Season Of Investigation, Deborah Chatr Aryamontri, Timothy Renner

Department of Classics and General Humanities Faculty Scholarship and Creative Works

No abstract provided.

Shame And Conflict - Lysis's Philosophical Akrasia, L. Albert Joosse

The Society for Ancient Greek Philosophy Newsletter

We will see a conflict within Lysis between his newly stimulated love for wisdom and his habitual self-restraint. Born and raised an aristocrat, Lysis experiences conflict when his mind is enticed outside its wonted limits. What he experiences is, in fact, shame of himself: he notices that part of him falls short of the ideal he has been brought up with and to which part of him still adheres. His is a philosophical akrasia.

Cassius Dio's Livia And The Conspiracy Of Cinna Magnus, Eric Adler

Classics Faculty Publications

The dialogue between Livia and Augustus about the conspiracy of Cinna Magnus (Dio 55.14-22) subtly undermines Livia, portraying her clemency as Machiavellian, in a manner consistent with Dio’s view of powerful women.

The Temple Of Divus Iulus And The Restoration Of Legislative Assemblies Under Augustus, Darryl Phillips

Classics Faculty Publications

No abstract provided.