Ancient History, Greek and Roman through Late Antiquity Commons^™

Physiological And Perceived Effects Of Head Cooling During Simulated Firefighting Activity, Amy L. Mckenzie

All-Inclusive List of Electronic Theses and Dissertations

Accessory cooling devices have been developed to protect firefighters (FF) from suffering an exertional heat illness by attenuating the rise in core body temperature. Head cooling (HC) via a cold gel pack placed inside the helmet is one cooling mechanism marketed to FF, but the research regarding its efficacy is limited. PURPOSE: To investigate the physiological and perceived effects of HC during simulated firefighting activity (FFA). METHODS: Participants (males; 40±8 y; 168±7 cm; 91.8±14.2 kg) were randomly assigned to either the HC group (n=9), who completed FFA while wearing a cold gel pack inside their helmet, or the control (CON) …

Aristotle On Truth, Facts, And Relations: Categories, De Interpretatione, Metaphysics Gamma, Blake Hestir

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s conception of truth looks like this:

TA-Schema: ‘S is P’ is true ↔ S is P.

TA-Schema(n): ‘S is not P’ is true ↔ S is not P.

By Tdf Aristotle need only mean that stating with respect to some property P that is in the case some subject S that P is in the case of S, is what amounts to truth. More precisely then for Aristotle the TA-Schema would amount to:

TA-Schema*: ‘S is P’ is true ↔ the universal P is instantiated in the case of S. TASchema( n)*: ‘S is not P’ is true ↔ …

The Athenian Institution Of Adoption During The Fourth Century Bce: A Reflection Of And Contribution To Athens' Patriarchal Society, Maria Duda, Nancy Sultan, Faculty Advisor

John Wesley Powell Student Research Conference

No abstract provided.

Isis In Ancient Ostia: Religion, Commerce, And Politics, Jenna Johnson, Nancy Sultan, Faculty Advisor

John Wesley Powell Student Research Conference

No abstract provided.

Climate And Teleology In Aristotle's Physics Ii.8, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

Weather, including rain, happens as a result of natural and teleological processes, but that is compatible with the claim that rain falls not for the sake of something, but of necessity, and any benefit from the rain comes by chance. Aristotle need not embrace the conclusion, therefore, that it rains for the sake of the crops. Climate, on the other hand, is regular and beneficial. If the disjunct from Physics II.8 holds, climate ought to be for the sake of something even while rain is not.

Sagp Newsletter 2010/11.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Justice As Self-Transmitting Power And Just Acts In Republic 4, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

In his influential paper “A Fallacy in Plato’s Republic,” David Sachs charged Plato with committing a fallacy of irrelevancy. Plato’s Socrates is asked to show that justice understood as acting in conformity with conventional morality, so-called vulgar justice, is beneficial to the just person. Socrates actually demonstrates something else, namely that psychic justice, a state of internal harmony between parts of the soul, is beneficial to its possessor. A generation of Plato scholarship has reacted to Sachs’ reading of the Republic by using discussions of moral psychology and education elsewhere in the dialogue to bridge the gap between psychic justice …

Sagp Newsletter 2010/11.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Shame And Conflict - Lysis's Philosophical Akrasia, L. Albert Joosse

The Society for Ancient Greek Philosophy Newsletter

We will see a conflict within Lysis between his newly stimulated love for wisdom and his habitual self-restraint. Born and raised an aristocrat, Lysis experiences conflict when his mind is enticed outside its wonted limits. What he experiences is, in fact, shame of himself: he notices that part of him falls short of the ideal he has been brought up with and to which part of him still adheres. His is a philosophical akrasia.

Cassius Dio's Livia And The Conspiracy Of Cinna Magnus, Eric Adler

Classics Faculty Publications

The dialogue between Livia and Augustus about the conspiracy of Cinna Magnus (Dio 55.14-22) subtly undermines Livia, portraying her clemency as Machiavellian, in a manner consistent with Dio’s view of powerful women.

The Temple Of Divus Iulus And The Restoration Of Legislative Assemblies Under Augustus, Darryl Phillips

Classics Faculty Publications

No abstract provided.

Intuitive Virtue In Plato, Augustine, And Gandhi, Brian Timothy Keady

Electronic Theses and Dissertations

In this study, I argue that Plato, Augustine, and Gandhi hold in common the view that (1) in order to develop understanding of ultimate reality one must--in addition to engaging in contemplation of that reality--engage ethically in the practical world, and (2) in order to engage ethically in the practical world, one must also seek to understand ultimate reality through contemplation.

Much of what is original in the dissertation emerges at the level of the sub-theses I present in support of these ideas. I examine (1) and (2) in Plato by offering a reinterpretation of his conception of dialectic--the practice …

A Fourteenth-Century Augustinian Approach To The Jews In Riccoldo Da Monte Croce’S Ad Nationes Orientales, Lydia M. Walker

Comparative Religion Publications

No abstract provided.

Icarus Returned: The Falling Man And The Survival Of Antiquity, Sharon Sliwinski

Data and Test Instruments

This chapter examines the so-called "Falling Man" photograph: Richard Drew's infamous image of an anonymous man in free fall, following his jump from the World Trade Center on September 11, 2001. Using Aby Warburg's iconographical method, I read this figure as a latter-day Icarus, putting Drew's photograph in dialogue with other representations of Icarus as a way to explore the image's unconscious force.

Lies, Lyres, And Laughter: Surplus Potential In The Homeric Hymn To Hermes, Christopher Bungard

Scholarship and Professional Work - LAS

This paper seeks to reevaluate scholarly responses to the laughter in the Homeric Hymn to Hermes. Using Zupančič's recent work on comedy, I argue that Hermes intentionally exploits surplus potentials that emerge from splits in the perceived unity and completeness of Zeus's cosmos. Through surpluses (a tortoise-lyre, a baby cattle rustler, a baby master of legal speech), Hermes is able to attain his place among the Olympians. The laughter of the audience is one final expression of this acceptance of Hermes and his potential.

Sculpted Symposiasts Of Ionia, Elizabeth P. Baughan

Classical Studies Faculty Publications

Statues and statuettes of reclining banqueters were dedicated at several Ionian sanctuaries during the sixth century B.C.E., beginning with the Geneleos Group at the Samian Heraion. Though common for small bronze and terracotta sculpture, this figure type is not otherwise attested in monumental dedicatory sculpture and is rare as architectural decoration elsewhere in archaic Greece. This article explores the social implications of this Ionian sculptural tradition, which paired the luxury of the reclining banquet with bodily corpulence, in light of archaic poetry and Samian history. The short-lived trend of reclining banqueter dedications may be understood as a locally specific type …

The Identity Of Late Barbarians: Goths And Wine, Walter Stevenson

Classical Studies Faculty Publications

Wine, symbol of civilization in the Mediterranean for millennia and still a profound cultural marker in Europe today, is not often associated with the Goths.¹ But there is evidence allowing us to add this Northern European barbarian people to the tapestry of ancient wine production² at the same time that they were beginning to cultivate the first European barbarian literature with the translation of the Bible into the Gothic language.

The Hippocratic Corpus And Soranus Of Ephesus: Discovering Men's Minds Through Women's Bodies, Megan Michelle Slaughter

USF Tampa Graduate Theses and Dissertations

This thesis addresses what cultural influences and social circumstances shaped the works of the Hippocratic Corpus and Soranus's Gynecology. This thesis will illustrate how these medical texts are representative of how women were viewed by men in Classical Greece and Early Imperial Rome, respectively. It deals additionally with how these gynecological works in turn impacted the way in which society viewed and treated women. In particular, these medical writers' changing views of the act of conception shed light on the differing attitudes of their cultures. Thus far research on these time periods and works has focused too narrowly on one …

Captivating The Captors: Re-Defining Masculinity, Identity And Post-Colonialism In Plutarch's Parallel Lives, Andrea Lea Pittard

USF Tampa Graduate Theses and Dissertations

This thesis investigates 1st-2nd century CE biographer and philosopher, Plutarch's, manipulation and construction of gender ideals in three sets of his Parallel Lives, Coriolanus and Alcibiades, Pelopidas and Marcellus, and Phocion and Cato the Younger in which he presented his particular version of the ideal man and route to manhood. Plutarch discouraged traditional paths to gaining masculine status and simultaneously promoted a type of masculinity that benefited other aspects of his identity, particularly promoting his social and economic position and ethnicity. He asserted throughout that martial men were not in control of their emotions and therefore were incomplete men. …

Ceaselessly Testing The Good Of Death, Danielle A. Layne

The Society for Ancient Greek Philosophy Newsletter

The hope Socrates invokes during his defence becomes a statement to be tested and corroborated, and thus a catalyst for discovery rather than a valueless rejection of all arguments, beliefs or in Socratic terms “hopes.” In his prison cell Socrates tests the propositions in the Apology that death may be a good and in the Phaedo these arguments affirm Socrates’ hope, making it the more valuable belief. Thus since no man willing chooses evil, a valueless not knowing, over the good, the value-laden hope regardless of not-knowing, Socrates commits himself to the “great perhaps” of the immortality of the soul. …