Ancient History, Greek and Roman through Late Antiquity Commons^™

The Eighth Sacrament? The Evidence Of Hincmar Of Rheims, Doyle M.B. Baxter

Honors Bachelor of Arts

The Catholic Church did not dogmatically define the list of seven sacraments until the Council of Trent in the 16th century, marking the culmination of hundreds of years of theological study and reflection upon sacraments. After the definition of seven, French theologians argued that the coronation of their king was an eighth sacrament. In this paper, I contend that Hincmar of Rheims, his theology of kingship, and the coronation rites that he compiled are likely responsible for the French claim. Hincmar was the Archbishop of Rheims from 845 until his death in 882. During his time as archbishop, he compiled …

Mode Of Operations: A Critique Of The Agonistic View Of Greek Musical Modes In Plato And Aristotle, Robert Crawford

Honors Bachelor of Arts

Music has the power to transcend the confines of mere spatial geometry into the bounds of philosophy and emotion. In the views of the ancient philosophers Plato and Aristotle, music, namely the Greek modes, is valuable pedagogically in two ways: first, as a means to knowing the Good, e.g., the Dorian and Phrygian modes, and second as a means for suiting people for political life. Since their goal is to educate future rulers, Plato and Aristotle need to heighten some but censor other musical modes, e.g., the Lydian and Aeolian modes, due to some of the unsavory feelings, or affects, …

Female Madness In Greek Tradition And Medicine, Caitlin T. Connelly

Student Publications

This paper considers the similarities and differences in Greek thought concerning female madness among both traditional views of madness and medical views. It identifies three broad types of female madness – Dionysian madness, most often associated with maenads and maenadism; desire-induced madness, associated with Aphrodite or Eros; and the medical views of madness of the Hippocratic Corpus, Plato, and other writers. Divinely-inspired madness was considered an assault on the individual from the outside, while the physicians considered madness to be an affliction from within. However, while desire-induced madness and medical madness were seen as the results of women avoiding men, …

Divine Deliverance A New Look At Euripidean Tragedy Through Audience Interpretation, Samantha Pukys

Honors Bachelor of Arts

This study consists of a literary analysis of two Euripidean plays to explore audience reception. Hippolytus is the first tragic work I will examine, and it was performed in 428 BCE, three years after the start of the war; the final work I will examine, the Bacchae, which was also Euripides’ final play, was performed in 405 BCE, one year before the end of the war. A literary, specifically semiotic, analysis of the divine characters can provide insight into the audience’s reception of the plays. That is, by examining the symbols within the text, one can begin to understand …

The Tyranny Of Authority: Eternal Damnation In The Fragments Of Clement Of Alexandria?, Daniel J. Crosby

Graduate School of Arts and Sciences

This short paper discusses a fragment that John Potter (1715) incorrectly assigned to a hypothetical work of Clement of Alexandria called "On the soul," and how his error came to be responsible for a sharp divide in scholarship with regard to Clement's beliefs about hell and punishment after death. I conclude by suggesting that this short case study also highlights the importance of maintaining an awareness of the ideas and decisions that underlie a critical edition of a text.

P13. Wagner's Use Of The Formal Lament For King Mark In Tristan Und Isolde, Julie Anne Nord

Western Research Forum

Background: The composer Richard Wagner often expressed his distaste for “number” operas and other contrived forms used in the Italianate works of his forerunners and contemporaries. In place of these operatic conventions, Wagner drew upon the Tragedy of Ancient Greece to propose a “total artwork” (Gesamtkunstwerk)) with no contrived breaks for conventional form. Despite, or perhaps because of, his aversion toward operatic formal conventions, Wagner turned to one such form for his music for King Mark in Tristan und Isolde.

Methods: This poster demonstrates Wagner’s use of lament tropes from the poetry of Greek Tragedy and from …

Values, The Blueprint Of Our Character And The Road Map Of Life, Theresa Torony

Writing Across the Curriculum

My values dictate how I respond to life, the fruit it bears, and the tests it lays before me, as they did for Roman emperor, Marcus Aurelius.

Migration And Its Impacts On The Labor Market Of Rome During The Late Republic And Early Empire, Kerry Campbell

Honors Bachelor of Arts

For a city as large and influential as ancient Rome, its growth relied on a number of factors: military power, internal leadership, international trade, consumer goods markets, agricultural development, the labor force, and slavery. What allowed for growth in these areas was a certain combination of technological and cultural advancements, but what drove growth on such a scale at Rome was the sheer number of people found there. From the increases in wealth due to war, especially the Punic Wars, and the increases in the volume of slaves brought to and sold in Rome, the economy was flooded with capital, …

Classical Style And Catholic Theology: A Multi-Faceted Analysis Of The Eucharistic Hymns Of Saint Thomas Aquinas, David Nussman

Honors Bachelor of Arts

Saint Thomas Aquinas wrote five Eucharistic hymns, and four of them are included among the liturgical texts for the Feast of Corpus Christi. This essay seeks to analyze these five hymns using a classical methodology. In short, this classical methodology consists of paying close attention to rhetorical devices—especially the micro-level details of diction, syntax, and word-order. The first chapter argues that Saint Thomas Aquinas approached his hymns with a mindset comparable in some respects to that of the ancient Roman poets. The essay then analyzes the stylistic features in the second chapter. Lastly, the third chapter shows that certain teachings …

Archilochus’S Effect On The Homeric Hero: Tracking The Development Of The Greek Warrior, Luke Byerly

Honors Bachelor of Arts

This paper aims to show Archilochus’ effect on the conception of the Greek hero by identifying various Greek authors’ assessments of heroic qualities and comparing them with those of both Homer and Archilochus. The first chapter will define the Homeric values of the hero as presented in the Iliadand then identify Archilochus’ specific opposition to these values. In this context, Homer is considered the chief architect of the Greek hero, and the authors following Homer are remodeling and altering his original design rather than redesigning the hero altogether. The method used for identifying the Homeric values is a combination …

A Psychological And Philosophical Understanding Of Death: An Analysis Of Platonic And Epicurean Philosophy In Modern America, Alexina Hupp

Honors Bachelor of Arts

The following research intends to discuss various issues surrounding death, first, by examining the study of death through the history of psychology, then through two separate philosophical accounts from Plato and Epicurus. Plato and Epicurus offer a conversation about the universality of death and how death ought to be considered and conceived by a society. This conversation between differing views suggests two varying ideas about how to cope with death; one offers a spiritual approach, wherein the soul is immortal and the other offers a scientific approach that death represents the end of all life, with absolutely no hope of …

Sagp Newsletter 2016/17.3 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Listening For Licia: A Reconsideration Of Latin Licia As Heddle-Leashes, Magdalena Öhrman

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

The semantic field of Latin licium and its plural form licia is undoubtedly wide, with the term applied to thread both generally and in specific legal, medical and magical usage as well as in relation to weaving, and this paper does not aim to survey Latin usage of this term comprehensively. Rather, it focuses on one of the uses of licia in Latin literary sources, namely those where licia appears to denote heddle-leashes. Two much-discussed passages occur in Augustan poetry where licia may be used in this sense: Vergil’s Georgics 1.285 and Tibullus elegy 1.6.79. Both passages have been subject …

Hercules, Mummius, And The Roman Triumph In Aeneid 8, Matthew P. Loar

Department of Classics and Religious Studies: Faculty Publications

Book 8 of the Aeneid opens with Aeneas finally reaching the future site of Rome, where he meets Evander and the Arcadians sacrificing to Hercules in a grove near the banks of the Tiber. Evander invites the Trojans to share the Arcadians’ feast, and after he sates his guests with food and wine he recounts the origins of the Arcadians’ ritual, relating how Hercules vanquished the robber-monster Cacus, erstwhile landlord of the Aventine. Evander’s initial description of Hercules reveals a triumphant hero, a victor arriving in Rome with the spolia from his prior conquest in tow (8.200–204):

attulit et nobis …

Observations On The Terminology Of Textile Tools In The Edictum Diocletiani On Maximum Prices, Peder Flemestad, Mary Harlow, Berit Hildebrandt, Marie-Louise Nosch

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

The Edictum Diocletiani et collegarum: The so-called Edict of Maximum Prices was issued in AD 301 as part of a comprehensive administrative and financial reform released in the reign of the Roman emperor Diocletian. Diocletian came to power in AD 284 after a period in Roman history traditionally understood as a time of ‘crisis’, produced by a series of inter-related factors: a frequent turnover of emperors; problems with the economy in terms of production and coinage; incursions by various tribes on the edges of the empire; internal unrest; the rise of Christianity and periodic persecutions. Diocletian’s actions were arguably pragmatic …

Textile Terminologies From The Orient To The Mediterranean And Europe, 1000 Bc To 1000 Ad -- Covers & Frontmatter, Salvatore Gaspa, Cécile Michel, Marie-Louise Nosch

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

Front and "back" covers

Title page

Copyright page

Preface

Acknowledgements

Table of contents

Jewish Terminologies For Fabrics And Garments In Late Antiquity: A Linguistic Survey Based On The Mishnah And The Talmuds, Christina Katsikadeli

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

The main texts of the Rabbinic literature, the Mishnah and the Talmuds encompass a wide range of textile and clothing terms embedded in everyday situations as well as in ritual contexts. A great deal of intertextuality shared both by the Mishnah and the Talmuds as well as by other exegetic works like the Tosefta and the early Midrash – not to mention the Bible – makes these texts a valuable source for the investigation of cultural history and language change and contact, even in micro-contexts, in adherence to the traditions and heuristics of historical comparative linguistics, concerning etymology, language change …

Conceptualizing Greek Textile Terminologies: A Databased System, Kalliope Sarri

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

One of the major challenges in costume and textile research is dealing with the vast number of terms related to textiles and garments, especially because similar terms are found in different languages and dialects, in various regions and over long periods of time, where they have survived in a complicated network of linguistic and cultural interrelations. There have been many attempts to collect textile terms in glossaries as parts of costume studies or as parts of museum archival projects. These glossaries however are usually limited to specific topics, geographical areas, languages, and time periods.

Creating a diachronic and global costume …

Sasanian Exegesis Of Avestan Textile Terms, Miguel Ángel Andrés-Toledo

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

The Zoroastrian religion, taking its name from the prophet Zoroaster, Greek version of the Avestan name Zaraϑuštra, developed in South and Central Asia out of the Indo-Iranian religious practices going back to the 2nd millennium BC, and is one of the few ancient Indo-European religions that still survive, concretely in some communities in Iran, India and the diaspora. The most ancient Zoroastrian sacred texts, commonly designated as the Avesta, were orally composed and transmitted during the 2nd and 1st millennia BC in the most archaic Iranian language preserved, known as Avestan, until they were eventually put down to writing in …

Ordinary People’S Garments In Neo- And Late-Babylonian Sources, Luigi Malatacca

Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD

The investigation of textiles and clothes in ancient Mesopotamia has been anything but neglected in Assyriological studies. For the Neo- and Late Babylonian periods, in particular, two fundamental monographs have shed light on the clothes worn by the deities worshiped in lower Mesopotamia. 2 Scholars, however, have focused almost exclusively on clothing in the cultic context. This is due to a prevalence of textual sources – mostly economic or administrative documents – recording clothing items worn by divine images during festivals and rituals. Sources on the clothes worn by common people, instead, are close to non-existent. Still, we cannot overlook …