Theory, Knowledge and Science Commons^™

Voice Without Say: Why Capital-Managed Firms Aren’T (Genuinely) Participatory, Justin Schwartz

Justin Schwartz

Why are most capitalist enterprises of any size organized as authoritarian bureaucracies rather than incorporating genuine employee participation that would give the workers real authority? Even firms with employee participation programs leave virtually all decision-making power in the hands of management. The standard answer is that hierarchy is more economically efficient than any sort of genuine participation, so that participatory firms would be less productive and lose out to more traditional competitors. This answer is indefensible. After surveying the history, legal status, and varieties of employee participation, I examine and reject as question-begging the argument that the rarity of genuine …

A Theory Without A Movement, A Hope Without A Name: The Future Of Marxism In A Post-Marxist World, Justin Schwartz

Justin Schwartz

Just as Marx's insights into capitalism have been most strikingly vindicated by the rise of neoliberalism and the near-collapse of the world economy, Marxism as social movement has become bereft of support. Is there any point in people who find Marx's analysis useful in clinging to the term "Marxism" - which Marx himself rejected -- at time when self-identified Marxist organizations and societies have collapsed or renounced the identification, and Marxism own working class constituency rejects the term? I set aside bad reasons to give on "Marxism," such as that the theory is purportedly refuted, that its adoption leads necessarily …

Webs Of Faith As A Source Of Reasonable Disagreement, Gregory Brazeal

Gregory Brazeal

Contemporary political theorists and philosophers of epistemology and religion have often drawn attention to the problem of reasonable disagreement. The idea that deliberators may reasonably persist in a disagreement even under ideal deliberative conditions and even over the long term poses a challenge to the common assumption that rationality should lead to consensus. This essay proposes a previously unrecognized source of reasonable disagreement, based on the notion that an individual's beliefs are rationally related to one another in a fabric of sentences or web of beliefs. The essay argues that an individual's beliefs may not form a single, seamless web, …

El Desarrollo De La Ciencia Política En México. Una Mirada A Través De Los Estudios Sobre El Estado De La Disiciplina, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

Se presenta una revisión de los títulos publicados hasta 2009 que han analizado la situación de la ciencia política en México o algún aspecto de ésta. Destaca el crecimiento y la diversificación de autores e instituciones, de las revistas publicadas y de los enfoques y temas recurrentes. Hasta fines de los años noventa se ven autores recurrentes y momentos de auge en las publicaciones asociados a coyunturas como congresos, procesos de modificación a planes de estudio, etc., Después de estos años hay la emergencia de nuevos autores y enfoques de estudio, y que el desarrollo de estos trabajos en su …

How Much Does A Belief Cost?: Revisiting The Marketplace Of Ideas, Gregory Brazeal

Gregory Brazeal

Justice Oliver Wendell Holmes, Jr. is often credited with creating the metaphor of “the marketplace of ideas,” though he did not use the exact phrase and his argument for free speech was not based on distinctively economic reasoning. Truly economic investigations of the marketplace of ideas have progressed in step with developments and trends in the law and economics literature. These investigations have tended to be one-sided, with writers focusing primarily either on the production of ideas (for example, Posner) or their consumption (for example, behavioral law and economics), without considering in depth how producers and consumers interact. This may …

Collective Choice, Justin Schwartz

Justin Schwartz

This short nontechnical article reviews the Arrow Impossibility Theorem and its implications for rational democratic decisionmaking. In the 1950s, economist Kenneth J. Arrow proved that no method for producing a unique social choice involving at least three choices and three actors could satisfy four seemingly obvious constraints that are practically constitutive of democratic decisionmaking. Any such method must violate such a constraint and risks leading to disturbingly irrational results such and Condorcet cycling. I explain the theorem in plain, nonmathematical language, and discuss the history, range, and prospects of avoiding what seems like a fundamental theoretical challenge to the possibility …

Proyecto De Investigación: La Primera Agencia Espacial Mexicana: La Comisión Nacional Del Espacio Exterior (1962-1977), J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.

Proyecto De Investigación: Los Mexicanos En Las Operaciones De La Segunda Guerra Mundial, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.

Fear Of Arabness, Henriette Dahan Kalev

henriette dahan kalev

In this paper I discuss the fear of Arabness of the Jews of European and American origin, often called in Hebrew Ashkenazim, and its impact on the Jews of Arab and origin and Moslem countries who live in Israel and often called Mizrahim. I shall explore the Mizrahim's reaction to fear of Arabness directed towards them and the Moslem Arabs who remained in Israel after the establishment of the state. I shall examine the fear of Arabness as it was discussed in post Zionist and postcolonial critic of Arab-Jewishness.

Bargaining With Spiritual Patriarchy: The Women In The Shas Movement In Israel, Henriette Dahan Kalev

henriette dahan kalev

In this article the strategies of gender bargaining with the spiritual and political patriarchy will be explored through the case study of the women in Shas Movement. Shas is a Jewish ultra orthodox Sephardic patriarchal community in Israel. Shas's community life, beliefs and culture are rooted in the Jewish religion. Patriarchal codes of behavior whose legitimacy rests on the religious legacy and the Bible, the Halakha and the writings of the Sages. The rules and the gender relations are translated into codes of behavior that are implemented by forces of patriarchy which work through social network that function similar to …

Affirmative Nomadology And The War Machine, Eugene W. Holland

Eugene W Holland

No abstract provided.

Karl Marx, Eugene W. Holland

Eugene W Holland

No abstract provided.

Diabolical Frivolity Of Neoliberal Fundamentalism, Sefik Tatlic

Sefik Tatlic

Today, we cannot talk just about plain control, but we must talk about the nature of the interaction of the one who is being controlled and the one who controls, an interaction where the one that is “controlled” is asking for more control over himself/herself while expecting to be compensated by a surplus of freedom to satisfy trivial needs and wishes. Such a liberty for the fulfillment of trivial needs is being declared as freedom. But this implies as well the freedom to choose not to be engaged in any kind of socially sensible or politically articulated struggle.

El Staff Presidencial En México. Del Secretario Particular A Las Oficinas De La Presidencia, J. R. Joel Flores-Mariscal

J. R. Joel Flores-Mariscal

No abstract provided.

An International Mission, Matthew Wilburn King

Matthew Wilburn King PhD

University of Tulsa Magazine Publication Issue - Research: Bright Ideas

Breaking Their Silence: Mizrahi Women And The Israeli Feminist Movement, Henriette Dahan Kalev

henriette dahan kalev

Political scientists tend to examine the impact of grass roots activism in terms of visible output in the public sphere: for instance, how many laws were legislated, which desired policies came about, and whether decision-makers changed their minds as a result of grass roots pressure. In this fashion, feminist movements are often evaluated on the basis of the impact they make, even though changes in women's status are the outcome of many factors -- not all of them visible in the public sphere. Social changes most often begin with a shift in consciousness reinforced by economic and political factors, although …

Evolution Of Credit Union Philosophy, Matthew Wilburn King

Matthew Wilburn King PhD

This paper explores the history and evolution of credit union philosophy. The evolution of credit union philosophy spans nearly 150 years. It’s a story that begins in the middle of 19th century Europe as it was emerging from a long history of feudal relations and tyrannical rule that created “the miserable economic conditions of the period and the realization that people would have to take action themselves if their lives were to improve.”1 The democratic ideals that were so eloquently articulated by classical liberal philosophers such as John Locke and Thomas Hobbes began to be increasingly institutionalized during this time.

Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz

Justin Schwartz

Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …

Spinoza And Marx, Eugene W. Holland

Eugene W Holland

This essay explores what replacing Hegel with Spinoza as a philosophical source might do for contemporary Marxism.

Relativism, Reflective Equilibrium, And Justice, Justin Schwartz

Justin Schwartz

THIS PAPER IS THE CO-WINNER OF THE FRED BERGER PRIZE IN PHILOSOPHY OF LAW FOR THE 1999 AMERICAN PHILOSOPHICAL ASSOCIATION FOR THE BEST PUBLISHED PAPER IN THE PREVIOUS TWO YEARS.

The conflict between liberal legal theory and critical legal studies (CLS) is often framed as a matter of whether there is a theory of justice that the law should embody which all rational people could or must accept. In a divided society, the CLS critique of this view is overwhelming: there is no such justice that can command universal assent. But the liberal critique of CLS, that it degenerates into …

In Defence Of Exploitation, Justin Schwartz

Justin Schwartz

The concept of exploitation is thought to be central to Marx's Critique of capitalism. John Roemer, an analytical (then-) Marxist economist now at Yale, attacked this idea in a series of papers and books in the 1970s-1990s, arguing that Marxists should be concerned with inequality rather than exploitation -- with distribution rather than production, precisely the opposite of what Marx urged in The Critique of the Gotha Progam.

This paper expounds and criticizes Roemer's objections and his alternative inequality based theory of exploitation, while accepting some of his criticisms. It may be viewed as a companion paper to my What's …

The Paradox Of Ideology, Justin Schwartz

Justin Schwartz

A standard problem with the objectivity of social scientific theory in particular is that it is either self-referential, in which case it seems to undermine itself as ideology, or self-excepting, which seem pragmatically self-refuting. Using the example of Marx and his theory of ideology, I show how self-referential theories that include themselves in their scope of explanation can be objective. Ideology may be roughly defined as belief distorted by class interest. I show how Marx thought that natural science was informed by class interest but not therefore necessarily ideology. Capitalists have an interest in understanding the natural world (to a …

Functional Explanation And Metaphysical Individualism, Justin Schwartz

Justin Schwartz

A number of (present or former) analytical Marxists, such as Jon Elster, have argued that functional explanation has almost no place in the social sciences. (Although the discussion is framed in terms of a debate among analytical Marxists, the point is quite general, and Marxism is used for illustrative purposes.) Functional explanation accounts for what is to be explained by reference to its function; thus, sighted organism have eyes because eyes enable them to see. Elster and other critics of functional explanation argue that this pattern of explanation is inconsistent with "methodological individualism," the idea, as they understand it, that …