Race and Ethnicity Commons^™

Critical Race Religious Literacy: Exposing The Taproot Of Contemporary Evangelical Attacks On Crt, Robert O. Smith, Aja Y. Martinez

Journal of Critical Race and Ethnic Studies

No abstract provided.

Seeing And Unlearning Whiteness: A Mindfulness Workshop For Racial Justice, Emily Haranas

Mindfulness Studies Theses

Racism is a deeply embedded, foundational aspect of American society. However, because the privilege of Whiteness insulates White individuals from the workings of systemic injustice and oppression and enables them to choose the conditions of their accountability in the movement for racial justice, many remain painfully blind to this fact. As such, there is a significant need for those who have been racialized White to develop a critical awareness of the powers and privileges ascribed to their racial identity. The working premise of this thesis is that mindfulness can assist White individuals in unlinking the socialized habits of mind that …

Understanding An American Paradox: An Overview Of The Racial Muslim: When Racism Quashes Religious Freedom, Spearit

Articles

In The Racial Muslim: When Racism Quashes Religious Freedom, Sahar Aziz unveils a mechanism that perpetuates the persecution of religion. While the book’s title suggests a problem that engulfs Muslims, it is not a new problem, but instead a recurring theme in American history. Aziz constructs a model that demonstrates how racialization of a religious group imposes racial characteristics on that group, imbuing it with racial stereotypes that effectively treat the group as a racial rather than religious group deserving of religious liberty.

In identifying a racialization process that effectively veils religious discrimination, Aziz’s book points to several important …

Women And Western Mission: A Case Study On The Christian Khasi And Garo Tribal Women, Rosemary Philip

Electronic Thesis and Dissertation Repository

Western mission justified a mission to the Global South that was ingrained with the dominance of its culture and values. Women’s mission, as a tool of this mission, patronized themselves as the ‘care-taker’ of the ‘subjugated’ women of the Global South. This mission promulgated new ways of thinking and prescribed new gender roles and values to the Global South. In doing so, it framed the traditional roles and cultural values of the non-Western world as oppressive and replaceable. Subsequently, Women’s mission along with Western feminism and Feminist theology as a broad idea has been challenged by feminists from the Global …

Revealing The Face Of Islamophobia: A Critical Evaluation Of Western Feminism, Kelley Quinn

The Corinthian

This paper will dive into the various pharisaical views and practices by governments and cultures through an intersectional feminist lens. Throughout the world, cultures shape the definition of appropriate and expected dress, particularly for women. In previous years, the covering of woman’s hair and/or face was a systemic oppression forced on by a patriarchal government. These women have made efforts to reclaim this clothing by enforcing a choice to wear or to not wear the garment. Western Feminism, however, still views these women as oppressed and forces them to remove their covering, such as making it illegal to wear or …

Sufis In A 'Foreign' Zawiya: Moroccan Perceptions Of The Tijani Pilgrimage To Fes, Joel Green

Independent Study Project (ISP) Collection

The purpose of this ISP is to investigate Moroccan perceptions of sub-Saharan members of the Tijaniyya during the completion of their religious pilgrimage to Fes. The relationship between Moroccans andTijani pilgrims is particularly complex as it occurs at an intersection of various identities, most prominently including race, religion, class and nationality. This project focuses on Moroccans who work in the area surrounding the shrine of Ahmed al-Tijani and either market their business towards Tijani pilgrims or frequently serve Tijani pilgrims as customers. In the course of interviews with five Moroccans, three major themes emerged: 1. Condemnation of Tijani religious practice. …

The Myth Of Subtle Racism, Nicole Baart

The Voice

No abstract provided.

The Tensions Of Karma And Ahimsa: Jain Ethics, Capitalism, And Slow Violence, Anthony Paz

FIU Electronic Theses and Dissertations

This thesis investigates the nature of environmental racism, a by-product of “slow violence” under capitalism, from the perspective of Jain philosophy. By observing slow violence through the lens of Jain doctrine and ethics, I investigate whether the central tenets of ahimsa and karma are philosophically anti-capitalist, and if there are facets within Jain ethics supporting slow violence. By analyzing the ascetic and lay ethical models, I conclude that the maximization of profit and private acquisition of lands/resources are capitalist attributes that cannot thrive efficiently under a proper Jain ethical model centered on ahimsa (non-harm, non-violence) and world-denying/world-renouncing practices. Conversely, karma …

Racial Integration In One Cumberland Presbyterian Congregation: Intentionality And Reflection In Small Group, Carolyn Smith Goings

Antioch University Full-Text Dissertations & Theses

Negative attitudes toward racial minorities and consequent maltreatment of non-Whites continue to be a crisis in America. The crisis of racism is still realized in phenomena such as residential segregation (Bonilla-Silva, 2014), health disparities (Chae, Nuru-Jeter, & Adler, 2012; Chae, Nuru-Jeter, Francis, & Lincoln, 2011), and in the not-so-uncommon unjust arrests and imprisonment of persons of color (Alexander, 2012). Improvement in race relations through the development of meaningful cross racial relationships in racially integrated settings is one avenue that may lead to reduction of racism (E. Anderson, 2010; Fischer, 2011; Massey & Denton, 1993). Christian congregations are common settings in …

Massingale's Prescriptive For Racism In The U.S. Catholic Church, Jessie Bazan

Obsculta

Nearly every social issue plaguing the United States is impacted by racial bias, most often, against black Americans. Rev. Bryan Massingale, an internationally-recognized black Catholic theologian, has committed much of his ministerial work to advocating for racial justice and educating others about the urgent need for racial reconciliation within the Church. This paper uses Massingale’s holistic approach to explain how the USCCB could strengthen its understanding of racism, its support of black leadership, and its passion for opposing racisim both inside and outside the Church.

Selma Is America, Rashida Aluko-Roberts

SURGE

During my recent trip to Selma, Alabama, I was overwhelmed by the tangible evidence that blatant racism and segregation still exists. In a town where many had made great sacrifices to combat America’s racial injustices, it was disheartening to see how very little change had come to the town MLK described as the “most segregated” in America. [excerpt]

Down At The Cross, Elena Perez-Zetune

SURGE

For the first thirteen years of my familial life, I walked a block to devoutly pray to statues with open arms, promising open gates- my radiant mother walking with once thin father, hand in hand like a teenage couple. My sister, with her thick night-black curly hair, skipped and fell every other step, not due to young age but simply an unfortunate quarrel with gravity. Always trailing close behind was my brother clutching his precious cards shouting, “I choose you Pikachu” along the way.

From kindergarten through eighth grade, I walked through the hallways of my Catholic primary school. The …

A Christian Understanding Of Aesthetic Agency: A Theological Framework Of Resistance To Cultural Imperialism, Elise Edwards

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

Aesthetic agency refers to conditions, capacities, and states that inform artistic forms of acting and exerting power on social structures. In resistance to the marginalization of women of color, aesthetic agency is exercised through creative acts of culture-making and critique of such practices to challenge domination and representation of the oppressed other. To support this work as a feminist Christian ethicist, I construct a theological framework for aesthetic agency. This paper proposes a theological understanding of transformative aesthetics and then describes the exercise of aesthetic agency for Christian communities by using a television special, Black Girls Rock! as an example.

Update - September 2004, Loma Linda University Center For Christian Bioethics

Update

In this issue:

-- A Statement on Racism
-- Editorial
-- Review and Critique of "A Statement on Racism"
-- Homelessness and Poverty
-- Review and Critique of the Seventh-day Adventist Policy Statement Titled "Homelessness and Poverty"
-- News from the Center for Christian Biothics
-- Operating Principles for Health-Care Institutions

Towelheads, Diapers, And Faggots: Reviving The Turban, Jasbir Puar

Center for LGBTQ Studies (CLAGS)

In the days and weeks following the World Trade Center and Pentagon attacks on September 11, there has been a rapid proliferation of mocking images of a turbaned Osama bin Laden, not to mention of the turban itself. In a photo-montage circulating from Stileproject.com, even George Bush has been sporting a bin Laden-esque turban. Another internet favorite is a picture of bin Laden superimposed into a 7-11 convenience store scene as a cashier. Posters that appeared in midtown Manhattan only days after the attacks show a turbaned caricature of bin Laden being anally penetrated by the Empire State building. The …